<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Liu Qiran</title><link>https://liuqiran.github.io/en/</link><description>Recent content on Liu Qiran</description><generator>Hugo -- 0.128.0</generator><language>en-US</language><lastBuildDate>Sat, 30 May 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://liuqiran.github.io/en/index.xml" rel="self" type="application/rss+xml"/><item><title>Images, grammar checker and comment system</title><link>https://liuqiran.github.io/en/posts/2026/2026-05-grammar-checker-and-comment/</link><pubDate>Fri, 29 May 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/2026-05-grammar-checker-and-comment/</guid><description><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/7/7b/Fountain_pen_writing_%28literacy%29.jpg" alt="Images, grammar checker and comment system"></p><h1 id="grammar-checker">Grammar checker</h1>
<p>These days I was thinking of stopping using grammar checker.</p>
<p>Writing skill is gained by practicing. We should make a lot of mistakes and face challenges of expressing our ideas when we are learning a language.</p>
<blockquote>
<p>Is it really necessary to use grammar checker when we are writing ?</p>
</blockquote>
<p>I guess it&rsquo;s not. Why not keep the originality of my own writings. After polishments of this writings some of them  even couldn&rsquo;t pass the AI detection. I always copy and paste my writing and wait for the result, it will make me be lazier. I don&rsquo;t need to pursuit perfectism, I and typo is totally fine.</p>
<h1 id="comment-system">Comment system</h1>
<p>I also found some bloggers closed their comment system. After digging it I gradually know that one of the important reason is that  our site are our own safe corners to share our own ideas instead of places for communication which will cost a lot of energies. They don&rsquo;t think it&rsquo;s necessary to maintain it and they can focus on create their own contents.</p>
<p>Another problem is that comment system is a part outside of our own static site and our own creation. It&rsquo;s really possible to break down if we don&rsquo;t take care of it properly. We could still lost all of the data.</p>
<p>Should I spent so much time on maintaining the comment system to imatate the way of interaction like social media platform? I don&rsquo;t think it&rsquo;s so that necessary. But I still welcome friends to communicate with me and express their own mind here freely.</p>
<h1 id="images-and-plain-text">Images and plain text</h1>
<p>I&rsquo;m always thinking where to save my images&hellip; But finally I think Saving a lot of images or photos can be unnecessary for me. They will occupy a lot of spaces.</p>
<p>Nowadays People are encouraged to post photos and videos by platform because it can improve the interactions and stickiness for this platforms such as TikTok Facebook and Instagram. If I really want to save them for decades, I don&rsquo;t know where can I save so many photos and videos (especially current cloud file storage are very small.) Instead, the form of plain text are very stable and durable in the long run. By just writing, I can just upload them on my site freely and I don&rsquo;t need to worry about where to save them.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-grammar-checker-and-comment/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/7/7b/Fountain_pen_writing_%28literacy%29.jpg" alt="Images, grammar checker and comment system"></p><h1 id="grammar-checker">Grammar checker</h1>
<p>These days I was thinking of stopping using grammar checker.</p>
<p>Writing skill is gained by practicing. We should make a lot of mistakes and face challenges of expressing our ideas when we are learning a language.</p>
<blockquote>
<p>Is it really necessary to use grammar checker when we are writing ?</p>
</blockquote>
<p>I guess it&rsquo;s not. Why not keep the originality of my own writings. After polishments of this writings some of them  even couldn&rsquo;t pass the AI detection. I always copy and paste my writing and wait for the result, it will make me be lazier. I don&rsquo;t need to pursuit perfectism, I and typo is totally fine.</p>
<h1 id="comment-system">Comment system</h1>
<p>I also found some bloggers closed their comment system. After digging it I gradually know that one of the important reason is that  our site are our own safe corners to share our own ideas instead of places for communication which will cost a lot of energies. They don&rsquo;t think it&rsquo;s necessary to maintain it and they can focus on create their own contents.</p>
<p>Another problem is that comment system is a part outside of our own static site and our own creation. It&rsquo;s really possible to break down if we don&rsquo;t take care of it properly. We could still lost all of the data.</p>
<p>Should I spent so much time on maintaining the comment system to imatate the way of interaction like social media platform? I don&rsquo;t think it&rsquo;s so that necessary. But I still welcome friends to communicate with me and express their own mind here freely.</p>
<h1 id="images-and-plain-text">Images and plain text</h1>
<p>I&rsquo;m always thinking where to save my images&hellip; But finally I think Saving a lot of images or photos can be unnecessary for me. They will occupy a lot of spaces.</p>
<p>Nowadays People are encouraged to post photos and videos by platform because it can improve the interactions and stickiness for this platforms such as TikTok Facebook and Instagram. If I really want to save them for decades, I don&rsquo;t know where can I save so many photos and videos (especially current cloud file storage are very small.) Instead, the form of plain text are very stable and durable in the long run. By just writing, I can just upload them on my site freely and I don&rsquo;t need to worry about where to save them.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-grammar-checker-and-comment/">Current page</a></p>]]></content:encoded></item><item><title>Codex</title><link>https://liuqiran.github.io/en/posts/2026/2026-05-codex/</link><pubDate>Wed, 27 May 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/2026-05-codex/</guid><description><![CDATA[<p>After spending a long time using Codex to build my website, I realized how strong my desire was to add all kinds of features. I kept spending time tweaking the site, and I couldn’t tolerate even the tiniest bugs.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-codex/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>After spending a long time using Codex to build my website, I realized how strong my desire was to add all kinds of features. I kept spending time tweaking the site, and I couldn’t tolerate even the tiniest bugs.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-codex/">Current page</a></p>]]></content:encoded></item><item><title>Not by AI badge</title><link>https://liuqiran.github.io/en/posts/2026/2026-05-not-by-ai/</link><pubDate>Mon, 25 May 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/2026-05-not-by-ai/</guid><description><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/1/1c/Artificial_intelligence_prompt_completion_by_dalle_mini.jpg" alt="Not by AI badge"></p><p>Recently, many graduates have been booing speakers when they mention AI or express optimism about the future of AI.</p>
<p>A lot of content has been generated by AI since 2022. There are even many AI-generated videos, and some TV series are being created with AI instead of being produced by human actors. This is not only happening with written content.</p>
<p>AI already seems to be integrated into modern life, just like the Internet. I have found that AI has really improved my efficiency, and now I can realize some features of my site very easily.</p>
<p>But AI still has its limitations. Its ability to recognize handwriting is still not satisfying. When I wanted to digitize my journals, I found that it could not recognize my handwriting if it was a little cursive, and there were many errors. AI also could not recognize my seal script effectively. So currently, I can only type all of my journals manually.</p>
<p>But the problem is that AI seems able to replace our own thinking. I found that I am gradually getting used to chatting with AI instead of writing down my own thoughts.</p>
<p>If I have any questions or problems, I directly ask AI to help me solve them, even before I start thinking by myself. Sometimes I think I am too eager to solve a problem or get a satisfying answer for myself, and then I become immersed in endless information instead of taking action. My brain becomes full of related information, and I cannot deal with it properly. We are giving the responsibility of making decisions to AI.</p>
<p>On the contrary, writing by myself is a good way of thinking. It is a very important process for our brain, instead of letting AI replace our own thinking. When we face some problems or have some ideas, it is better to think about them independently and write them down first.</p>
<p>In fact, I have found that many questions in our lives are not so urgent, and the quality of many questions is not very high. If I think about them more deeply, I can gradually find out what is more important in my life.</p>
<p><em>I added a Not-by-AI badge to the posts on my site.</em></p>
<p>I can use this site as a showcase and as a space to practice my independent thinking.</p>
<p>Writing can be done freely, without influence from the outside world and without any suggestions for improvement. Maybe there will be many flaws in my writing, but it is still valuable to me because it comes from me, the real me.</p>
<p>We can even cherish it, because there will be less and less content created by real humans in the future.</p>
<p>This site can be a safe corner for my pure and original mind.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-not-by-ai/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/1/1c/Artificial_intelligence_prompt_completion_by_dalle_mini.jpg" alt="Not by AI badge"></p><p>Recently, many graduates have been booing speakers when they mention AI or express optimism about the future of AI.</p>
<p>A lot of content has been generated by AI since 2022. There are even many AI-generated videos, and some TV series are being created with AI instead of being produced by human actors. This is not only happening with written content.</p>
<p>AI already seems to be integrated into modern life, just like the Internet. I have found that AI has really improved my efficiency, and now I can realize some features of my site very easily.</p>
<p>But AI still has its limitations. Its ability to recognize handwriting is still not satisfying. When I wanted to digitize my journals, I found that it could not recognize my handwriting if it was a little cursive, and there were many errors. AI also could not recognize my seal script effectively. So currently, I can only type all of my journals manually.</p>
<p>But the problem is that AI seems able to replace our own thinking. I found that I am gradually getting used to chatting with AI instead of writing down my own thoughts.</p>
<p>If I have any questions or problems, I directly ask AI to help me solve them, even before I start thinking by myself. Sometimes I think I am too eager to solve a problem or get a satisfying answer for myself, and then I become immersed in endless information instead of taking action. My brain becomes full of related information, and I cannot deal with it properly. We are giving the responsibility of making decisions to AI.</p>
<p>On the contrary, writing by myself is a good way of thinking. It is a very important process for our brain, instead of letting AI replace our own thinking. When we face some problems or have some ideas, it is better to think about them independently and write them down first.</p>
<p>In fact, I have found that many questions in our lives are not so urgent, and the quality of many questions is not very high. If I think about them more deeply, I can gradually find out what is more important in my life.</p>
<p><em>I added a Not-by-AI badge to the posts on my site.</em></p>
<p>I can use this site as a showcase and as a space to practice my independent thinking.</p>
<p>Writing can be done freely, without influence from the outside world and without any suggestions for improvement. Maybe there will be many flaws in my writing, but it is still valuable to me because it comes from me, the real me.</p>
<p>We can even cherish it, because there will be less and less content created by real humans in the future.</p>
<p>This site can be a safe corner for my pure and original mind.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-not-by-ai/">Current page</a></p>]]></content:encoded></item><item><title>Collecting and Writing</title><link>https://liuqiran.github.io/en/posts/2026/2026-05-collection-and-writings/</link><pubDate>Sun, 24 May 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/2026-05-collection-and-writings/</guid><description><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/5/57/Books_surrounded_by_smart_phones.jpg" alt="Collecting and Writing"></p><p>I spent a lot of time downloading comic books.<br>
My habit of collecting things without actually using or reading them is becoming stronger again.</p>
<p>Recently, I started using Markor, and I found that Markor is a great tool when combined with Termux. The writing workflow feels very smooth now. It also provides templates when I create a file, so I don&rsquo;t need to fill in the slug and translationKey manually.</p>
<p>I can edit my posts very easily.</p>
<p>I gave up using my own RSS reader and switched to Inoreader and FeedMe, because maintaining my own server is not easy.</p>
<p>I have been thinking about pure text and images. Compared with images, pure text has many advantages. Although pure text is not always good for sharing details, it is much easier to save, modify, and edit. I can also search through text very easily, and the maintenance cost is very low. I always worry about the durability of images. When I export backups of my writings, the file size becomes very large.</p>
<p>In fact, I don&rsquo;t think images are that necessary.<br>
Now I have even stopped inserting images into my journals, and I may focus on writing pure text posts in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-collection-and-writings/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://upload.wikimedia.org/wikipedia/commons/5/57/Books_surrounded_by_smart_phones.jpg" alt="Collecting and Writing"></p><p>I spent a lot of time downloading comic books.<br>
My habit of collecting things without actually using or reading them is becoming stronger again.</p>
<p>Recently, I started using Markor, and I found that Markor is a great tool when combined with Termux. The writing workflow feels very smooth now. It also provides templates when I create a file, so I don&rsquo;t need to fill in the slug and translationKey manually.</p>
<p>I can edit my posts very easily.</p>
<p>I gave up using my own RSS reader and switched to Inoreader and FeedMe, because maintaining my own server is not easy.</p>
<p>I have been thinking about pure text and images. Compared with images, pure text has many advantages. Although pure text is not always good for sharing details, it is much easier to save, modify, and edit. I can also search through text very easily, and the maintenance cost is very low. I always worry about the durability of images. When I export backups of my writings, the file size becomes very large.</p>
<p>In fact, I don&rsquo;t think images are that necessary.<br>
Now I have even stopped inserting images into my journals, and I may focus on writing pure text posts in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/2026-05-collection-and-writings/">Current page</a></p>]]></content:encoded></item><item><title>Local Fonts and Better Word Counts</title><link>https://liuqiran.github.io/en/posts/2026/local-fonts-and-word-count/</link><pubDate>Sun, 24 May 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/local-fonts-and-word-count/</guid><description><![CDATA[<div class="kq-ai-note"><strong>Note:</strong> This post was drafted with AI assistance and reviewed and edited by me.</div><p><img src="https://upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Mountain_and_lake_landscape_at_Glacier_National_Park.jpg/1280px-Mountain_and_lake_landscape_at_Glacier_National_Park.jpg" alt="Local Fonts and Better Word Counts"></p><p>I made two small but important improvements to this site today: I moved the Chinese web font to local files, and I rewrote the word-counting logic.</p>
<p>The Chinese pages had been using <strong>KingHwa OldSong</strong> through an external CDN. In theory this was convenient, but in practice it was fragile. If the CDN was blocked, slow, changed domains, or returned an error, the browser would fall back to a system font. That made the site look different from what I intended.</p>
<p>Now the site hosts the sliced <code>.woff2</code> font files locally. This does not mean every visitor has to download the whole font at once. The font is split into many small files, and the browser only loads the pieces needed for the characters on the current page. It costs more repository space, but it makes the site more stable and predictable. I also enabled the same font for other languages.</p>
<p>I also optimized the word-counting method. Hugo&rsquo;s built-in <code>.WordCount</code> is useful for English, but it is not precise enough for Chinese. The new logic counts CJK characters as individual characters, counts Latin words and numbers as word tokens, and combines both for mixed-language posts. This unified method is now used by post metadata, archive totals, the heatmap, and structured data.</p>
<p>These changes are not very visible as features, but they make the site feel more like a carefully maintained personal space. Typography and counting rules are small details, yet they affect the experience of reading and reviewing my own writing over time.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post was drafted with AI assistance, then reviewed and edited by the author.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/local-fonts-and-word-count/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="kq-ai-note"><strong>Note:</strong> This post was drafted with AI assistance and reviewed and edited by me.</div><p><img src="https://upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Mountain_and_lake_landscape_at_Glacier_National_Park.jpg/1280px-Mountain_and_lake_landscape_at_Glacier_National_Park.jpg" alt="Local Fonts and Better Word Counts"></p><p>I made two small but important improvements to this site today: I moved the Chinese web font to local files, and I rewrote the word-counting logic.</p>
<p>The Chinese pages had been using <strong>KingHwa OldSong</strong> through an external CDN. In theory this was convenient, but in practice it was fragile. If the CDN was blocked, slow, changed domains, or returned an error, the browser would fall back to a system font. That made the site look different from what I intended.</p>
<p>Now the site hosts the sliced <code>.woff2</code> font files locally. This does not mean every visitor has to download the whole font at once. The font is split into many small files, and the browser only loads the pieces needed for the characters on the current page. It costs more repository space, but it makes the site more stable and predictable. I also enabled the same font for other languages.</p>
<p>I also optimized the word-counting method. Hugo&rsquo;s built-in <code>.WordCount</code> is useful for English, but it is not precise enough for Chinese. The new logic counts CJK characters as individual characters, counts Latin words and numbers as word tokens, and combines both for mixed-language posts. This unified method is now used by post metadata, archive totals, the heatmap, and structured data.</p>
<p>These changes are not very visible as features, but they make the site feel more like a carefully maintained personal space. Typography and counting rules are small details, yet they affect the experience of reading and reviewing my own writing over time.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post was drafted with AI assistance, then reviewed and edited by the author.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/local-fonts-and-word-count/">Current page</a></p>]]></content:encoded></item><item><title>Baptism Testimony</title><link>https://liuqiran.github.io/en/posts/2026/baptism-testimony/</link><pubDate>Thu, 15 Jan 2026 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2026/baptism-testimony/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated.</div><p><img src="https://upload.wikimedia.org/wikipedia/commons/2/2f/D%C3%BClmen%2C_Heilig-Kreuz-Kirche%2C_Innenansicht_--_2018_--_1338.jpg" alt="Baptism Testimony"></p><p>Hello everyone, I am Qiran. I stand here today to share with you God&rsquo;s work in my life and to welcome my future baptism.</p>
<p>Before believing in the Lord, I relied on worldly things to sustain my life. Whether it was playing, studying, or working, these things seemed to fill my time, but they couldn&rsquo;t fill my heart. I often pondered the meaning of life, but the meaning constantly shifted and fluctuated with circumstances and successes and failures.</p>
<p>I admit that I was weak in the past. As a child, I was inherently weak. Growing up, my parents were my support; I needed to rely on my family. However, my family couldn&rsquo;t solve all my life&rsquo;s problems. As I grew older, I gradually understood that family members are not omnipotent; they also have their own weaknesses and difficulties. Whenever life presented challenges, I could only rely on my own will to face them, but relying solely on myself wasn&rsquo;t enough; I didn&rsquo;t know how to rely on others.</p>
<p>I also admit that I was empty and anxious in the past. My life was filled with trivial matters; I was pushed along by the expectations of others and external information, often numbing myself with fleeting pleasures, but in the quiet of the night, the emptiness would return. Like a small boat adrift on the waves, I didn&rsquo;t know where to sail. My life was filled with pleasure and selfish desires. The more I tried to control, the less I realized I could; the more I tried to prove myself, the less peace I found within.</p>
<p>In the past, I was arrogant. I thought I understood many principles. I loved to argue, wanting to prove myself right by winning. I believed that hard work could change my destiny, so I attributed glory to myself and failure to others. I thought everything I had was earned by myself. I refused to admit my sins and was unwilling to repent.</p>
<p>Eight years ago, one day, I was eating in the school cafeteria when someone sat next to me and chatted with me. He shared God&rsquo;s word with me and gave me a copy of the Bible. I didn&rsquo;t quite understand it at the time, and I didn&rsquo;t immediately change, but that moment was like a seed planted in my heart. Later, on confused nights, I occasionally opened that Bible, but I still couldn&rsquo;t understand it. Now I know that the Lord had already paved the way in my heart; I just didn&rsquo;t know Him then.</p>
<p>Time flies, and under the Lord&rsquo;s guidance, I arrived in a foreign land. In March 2025, I happened to meet some students sharing the gospel. Their faith, joy, and sincerity touched me. They were willing to spend time listening to me and invited me to their meetings. Over three days, I heard the gospel more clearly for the first time there. I received my first King James Version Bible.</p>
<p>A brother led me in Bible reading and prayer. He told me that he used to think he would definitely go to heaven and be saved, that he needed to serve, have good character, and help others. He thought this would move God. But he later understood that no one can be righteous on their own. Even if we have some obedience and good deeds, without true faith, we still cannot be saved. Conversely, even if we have sinned, as long as we repent and turn to the Lord, the Lord will forgive us, because as long as we return to the Lord&rsquo;s side, we can be forgiven, and our sins can be forgiven.</p>
<p>After the meeting, he asked me, &ldquo;Do you now believe that Jesus Christ is your Savior?&rdquo; I answered that I did. He then asked me, &ldquo;Do you believe that you will have eternal life?&rdquo; I answered that I believe, and through the salvation of Jesus Christ, I have the hope of eternal life. At that moment, I knew I had left the path of self-centeredness and truly submitted to and trusted in the Lord.</p>
<p>From that moment on, I knew I had become a true believer. Even after believing, I still experience weakness, but I begin to experience the Lord&rsquo;s true renewal.</p>
<p>After accepting the Gospel, I felt a peace I had never known before, like a child finally finding their home. I felt joy because I no longer relied on myself, but on the Lord&rsquo;s grace and upliftment. The Lord could give me strength; I no longer felt weak. I only needed to obey and rely on the Lord. The Lord gave me direction; the path ahead of me was paved by the Lord. My goal was no longer for myself, but to glorify the Lord. I could face the difficulties ahead with equanimity. Confusion and anxiety no longer dominated me. The Lord humbled me; I no longer felt proud. I knew that my life did not appear by chance from the dust; everything in my life was the Lord&rsquo;s creation and gift. I no longer attributed everything to myself, and I learned to seek harmony rather than competition in relationships. In the past, I tried to bear pressure alone or escape it through various means; now, I am willing to stop and pour out my heart to the Lord, asking Him to illuminate the sin within me and give me a repentant heart.</p>
<p>Today, I stand here to receive baptism, a sign of my public confession and commitment to following the Lord. It is because I am willing to publicly acknowledge that I belong to Jesus Christ and to die and rise again with Him. Baptism is not the end, but the beginning of obedience.</p>
<p>May the Lord help me to frequently read the Bible and pray in my future life, to continually repent, to learn holiness, to be honest in my work, gentle in my relationships, and willing to sacrifice myself and take responsibility in my future family. I also ask brothers and sisters to pray for me, that I may hold fast to the Lord in my weakness until the day I see His face.</p>
<p>Thank you for listening. May all glory be to God.</p>
<p>January 18, 2026</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/baptism-testimony/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated.</div><p><img src="https://upload.wikimedia.org/wikipedia/commons/2/2f/D%C3%BClmen%2C_Heilig-Kreuz-Kirche%2C_Innenansicht_--_2018_--_1338.jpg" alt="Baptism Testimony"></p><p>Hello everyone, I am Qiran. I stand here today to share with you God&rsquo;s work in my life and to welcome my future baptism.</p>
<p>Before believing in the Lord, I relied on worldly things to sustain my life. Whether it was playing, studying, or working, these things seemed to fill my time, but they couldn&rsquo;t fill my heart. I often pondered the meaning of life, but the meaning constantly shifted and fluctuated with circumstances and successes and failures.</p>
<p>I admit that I was weak in the past. As a child, I was inherently weak. Growing up, my parents were my support; I needed to rely on my family. However, my family couldn&rsquo;t solve all my life&rsquo;s problems. As I grew older, I gradually understood that family members are not omnipotent; they also have their own weaknesses and difficulties. Whenever life presented challenges, I could only rely on my own will to face them, but relying solely on myself wasn&rsquo;t enough; I didn&rsquo;t know how to rely on others.</p>
<p>I also admit that I was empty and anxious in the past. My life was filled with trivial matters; I was pushed along by the expectations of others and external information, often numbing myself with fleeting pleasures, but in the quiet of the night, the emptiness would return. Like a small boat adrift on the waves, I didn&rsquo;t know where to sail. My life was filled with pleasure and selfish desires. The more I tried to control, the less I realized I could; the more I tried to prove myself, the less peace I found within.</p>
<p>In the past, I was arrogant. I thought I understood many principles. I loved to argue, wanting to prove myself right by winning. I believed that hard work could change my destiny, so I attributed glory to myself and failure to others. I thought everything I had was earned by myself. I refused to admit my sins and was unwilling to repent.</p>
<p>Eight years ago, one day, I was eating in the school cafeteria when someone sat next to me and chatted with me. He shared God&rsquo;s word with me and gave me a copy of the Bible. I didn&rsquo;t quite understand it at the time, and I didn&rsquo;t immediately change, but that moment was like a seed planted in my heart. Later, on confused nights, I occasionally opened that Bible, but I still couldn&rsquo;t understand it. Now I know that the Lord had already paved the way in my heart; I just didn&rsquo;t know Him then.</p>
<p>Time flies, and under the Lord&rsquo;s guidance, I arrived in a foreign land. In March 2025, I happened to meet some students sharing the gospel. Their faith, joy, and sincerity touched me. They were willing to spend time listening to me and invited me to their meetings. Over three days, I heard the gospel more clearly for the first time there. I received my first King James Version Bible.</p>
<p>A brother led me in Bible reading and prayer. He told me that he used to think he would definitely go to heaven and be saved, that he needed to serve, have good character, and help others. He thought this would move God. But he later understood that no one can be righteous on their own. Even if we have some obedience and good deeds, without true faith, we still cannot be saved. Conversely, even if we have sinned, as long as we repent and turn to the Lord, the Lord will forgive us, because as long as we return to the Lord&rsquo;s side, we can be forgiven, and our sins can be forgiven.</p>
<p>After the meeting, he asked me, &ldquo;Do you now believe that Jesus Christ is your Savior?&rdquo; I answered that I did. He then asked me, &ldquo;Do you believe that you will have eternal life?&rdquo; I answered that I believe, and through the salvation of Jesus Christ, I have the hope of eternal life. At that moment, I knew I had left the path of self-centeredness and truly submitted to and trusted in the Lord.</p>
<p>From that moment on, I knew I had become a true believer. Even after believing, I still experience weakness, but I begin to experience the Lord&rsquo;s true renewal.</p>
<p>After accepting the Gospel, I felt a peace I had never known before, like a child finally finding their home. I felt joy because I no longer relied on myself, but on the Lord&rsquo;s grace and upliftment. The Lord could give me strength; I no longer felt weak. I only needed to obey and rely on the Lord. The Lord gave me direction; the path ahead of me was paved by the Lord. My goal was no longer for myself, but to glorify the Lord. I could face the difficulties ahead with equanimity. Confusion and anxiety no longer dominated me. The Lord humbled me; I no longer felt proud. I knew that my life did not appear by chance from the dust; everything in my life was the Lord&rsquo;s creation and gift. I no longer attributed everything to myself, and I learned to seek harmony rather than competition in relationships. In the past, I tried to bear pressure alone or escape it through various means; now, I am willing to stop and pour out my heart to the Lord, asking Him to illuminate the sin within me and give me a repentant heart.</p>
<p>Today, I stand here to receive baptism, a sign of my public confession and commitment to following the Lord. It is because I am willing to publicly acknowledge that I belong to Jesus Christ and to die and rise again with Him. Baptism is not the end, but the beginning of obedience.</p>
<p>May the Lord help me to frequently read the Bible and pray in my future life, to continually repent, to learn holiness, to be honest in my work, gentle in my relationships, and willing to sacrifice myself and take responsibility in my future family. I also ask brothers and sisters to pray for me, that I may hold fast to the Lord in my weakness until the day I see His face.</p>
<p>Thank you for listening. May all glory be to God.</p>
<p>January 18, 2026</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2026/baptism-testimony/">Current page</a></p>]]></content:encoded></item><item><title>Updated Hugo</title><link>https://liuqiran.github.io/en/posts/2025/2025-year-end-update/</link><pubDate>Thu, 25 Dec 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-year-end-update/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/img/2025-year-end-update/cover.jpg" alt="Updated Hugo"></p><p>After several days of burning the midnight oil, I finally finished migrating my commenting system, adding custom buttons to my site, and implementing several other features.</p>
<p>The new commenting system, <strong>Waline</strong>, supports reactions and comes with a clean, elegant interface. I also added floating buttons at the bottom of each page—a table of contents button and a comment button—so visitors can quickly jump to the sections they want.</p>
<p><del>If articles on different language websites have similar content, the comment sections will be merged together.</del></p>
<p>In addition, I updated the word-counting feature on the archive page. It now counts both the total number of articles and the total word count across the site.</p>
<p>I also found a better way to write and update articles on my phone. I initially wanted to use GitJournal, but it modifies the front matter, which caused my site builds to fail. Then I installed Termux and pulling the entire repository. For editing files, I  use <strong>Markor</strong>, a lightweight offline Markdown editor. It’s simple, reliable, and much more convenient for mobile writing going forward.</p>
<p>There are still features I’d like to implement—such as automatically publishing my posts to other platforms—but this has proven to be surprisingly difficult. I tried many approaches, but none worked well enough.</p>
<p>In the end, this process feels a lot like decorating my own small space. And I genuinely enjoy it.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-year-end-update/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/img/2025-year-end-update/cover.jpg" alt="Updated Hugo"></p><p>After several days of burning the midnight oil, I finally finished migrating my commenting system, adding custom buttons to my site, and implementing several other features.</p>
<p>The new commenting system, <strong>Waline</strong>, supports reactions and comes with a clean, elegant interface. I also added floating buttons at the bottom of each page—a table of contents button and a comment button—so visitors can quickly jump to the sections they want.</p>
<p><del>If articles on different language websites have similar content, the comment sections will be merged together.</del></p>
<p>In addition, I updated the word-counting feature on the archive page. It now counts both the total number of articles and the total word count across the site.</p>
<p>I also found a better way to write and update articles on my phone. I initially wanted to use GitJournal, but it modifies the front matter, which caused my site builds to fail. Then I installed Termux and pulling the entire repository. For editing files, I  use <strong>Markor</strong>, a lightweight offline Markdown editor. It’s simple, reliable, and much more convenient for mobile writing going forward.</p>
<p>There are still features I’d like to implement—such as automatically publishing my posts to other platforms—but this has proven to be surprisingly difficult. I tried many approaches, but none worked well enough.</p>
<p>In the end, this process feels a lot like decorating my own small space. And I genuinely enjoy it.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-year-end-update/">Current page</a></p>]]></content:encoded></item><item><title>It’s all my fault</title><link>https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/</link><pubDate>Sat, 09 Aug 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/cover.jpg" alt="It’s all my fault"></p>

    
    <div style="position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden;">
      <iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen="allowfullscreen" loading="eager" referrerpolicy="strict-origin-when-cross-origin" src="https://www.youtube.com/embed/0mc6pNaqJ7Q?autoplay=0&controls=1&end=0&loop=0&mute=0&start=0" style="position: absolute; top: 0; left: 0; width: 100%; height: 100%; border:0;" title="YouTube video"
      ></iframe>
    </div>

<blockquote>
<p>That afternoon, I stood at your door.<br>
You bit your lip, and still said we should break up.<br>
My pleading and my tears did nothing.<br>
Maybe I should taste this bitter fruit myself.</p>
<p>All the ways you gave in to me—I never really got them.<br>
I thought love was so strong it needed no reason.<br>
My heart began to shake; I felt your pain.<br>
But your face was already cold.</p>
<p>It’s all my fault.<br>
Does saying sorry now still help?</p>
<p>You said you don’t love me anymore.<br>
I tried to bring back our happy days.<br>
You only told me not to hold on.</p>
<p>It’s all my fault.<br>
Does saying sorry now still help?</p>
</blockquote>
<blockquote>
<p>You said you like the life you have now.<br>
You walked me back through the hurt we gave each other.<br>
And you told me: don’t come to apologize again.<br>
So I will accept the ending.</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/cover.jpg" alt="It’s all my fault"></p>

    
    <div style="position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden;">
      <iframe allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen="allowfullscreen" loading="eager" referrerpolicy="strict-origin-when-cross-origin" src="https://www.youtube.com/embed/0mc6pNaqJ7Q?autoplay=0&controls=1&end=0&loop=0&mute=0&start=0" style="position: absolute; top: 0; left: 0; width: 100%; height: 100%; border:0;" title="YouTube video"
      ></iframe>
    </div>

<blockquote>
<p>That afternoon, I stood at your door.<br>
You bit your lip, and still said we should break up.<br>
My pleading and my tears did nothing.<br>
Maybe I should taste this bitter fruit myself.</p>
<p>All the ways you gave in to me—I never really got them.<br>
I thought love was so strong it needed no reason.<br>
My heart began to shake; I felt your pain.<br>
But your face was already cold.</p>
<p>It’s all my fault.<br>
Does saying sorry now still help?</p>
<p>You said you don’t love me anymore.<br>
I tried to bring back our happy days.<br>
You only told me not to hold on.</p>
<p>It’s all my fault.<br>
Does saying sorry now still help?</p>
</blockquote>
<blockquote>
<p>You said you like the life you have now.<br>
You walked me back through the hurt we gave each other.<br>
And you told me: don’t come to apologize again.<br>
So I will accept the ending.</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-08-its-all-my-fault/">Current page</a></p>]]></content:encoded></item><item><title>To You, Before We Begin</title><link>https://liuqiran.github.io/en/posts/2025/2025-06-to-you-before-we-begin/</link><pubDate>Tue, 17 Jun 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-06-to-you-before-we-begin/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-06-to-you-before-we-begin/cover.png" alt="To You, Before We Begin"></p><p>Dear You,</p>
<p>We haven’t met yet, or perhaps we have — quietly, without knowing what we might become.</p>
<p>In this generation, many no longer believe in first love, in waiting, in forever. I’ve often been told I’m too idealistic, too slow, too serious. But I know whom I’m waiting for: someone who believes, like I do, that love isn’t just a feeling — it’s a covenant.</p>
<p>Maybe you’re quiet too. Maybe you write more than you speak, pray more than you post. You may feel deeply, but share sparingly — because you treasure what’s real. Maybe you’ve chosen to wait, even when the world keeps telling you not to.</p>
<p>People sometimes ask me why I insist on waiting — why not just try, see what happens, and “learn from experience”?<br>
But I believe the way we begin shapes everything that follows.<br>
To give myself fully, for the first and only time, to someone who has also guarded her heart — that is not weakness, but strength.<br>
I’m not afraid of loneliness. I’m afraid of giving pieces of my soul to places they don’t belong.</p>
<p>That’s why I’ve chosen to wait. Not out of fear, but out of hope.<br>
Not because I idealize romance, but because I honor what love was meant to be: exclusive, holy, enduring.</p>
<p>If you were here, I would want to do the simple things with you — not the grand, but the real:<br>
Mornings with prayer and Scripture, evenings cooking together,<br>
Holding hands during silence instead of rushing to fill it,<br>
Loving in quiet faithfulness when words run out.</p>
<p>I don’t expect you to be perfect.<br>
In fact, what I long for is someone who’s honest about their fears,<br>
someone whose gentleness doesn’t come from weakness but from understanding pain.</p>
<p>If you are the kind of person who notices things others miss —<br>
the way light falls on a quiet street,<br>
the mood behind a friend&rsquo;s tired smile,<br>
the unspoken meaning behind the words I never say —<br>
then you may be closer to me than I think.</p>
<p>I don’t know when or where our paths will cross.<br>
But when they do — and if you are the one I’ve been preparing for —<br>
I will recognize you, not just with my eyes, but with a heart that has been trained to discern.<br>
I won’t hesitate. I’ll pursue with clarity, and I will fight for the future we’re meant to build.</p>
<p>Until that day, I will keep growing, keep praying,<br>
and keep becoming the kind of man who will be ready to love you well.</p>
<p>May God guard your heart — and mine —<br>
until the day we begin this story together.</p>
<p>June 2025</p>
]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-06-to-you-before-we-begin/cover.png" alt="To You, Before We Begin"></p><p>Dear You,</p>
<p>We haven’t met yet, or perhaps we have — quietly, without knowing what we might become.</p>
<p>In this generation, many no longer believe in first love, in waiting, in forever. I’ve often been told I’m too idealistic, too slow, too serious. But I know whom I’m waiting for: someone who believes, like I do, that love isn’t just a feeling — it’s a covenant.</p>
<p>Maybe you’re quiet too. Maybe you write more than you speak, pray more than you post. You may feel deeply, but share sparingly — because you treasure what’s real. Maybe you’ve chosen to wait, even when the world keeps telling you not to.</p>
<p>People sometimes ask me why I insist on waiting — why not just try, see what happens, and “learn from experience”?<br>
But I believe the way we begin shapes everything that follows.<br>
To give myself fully, for the first and only time, to someone who has also guarded her heart — that is not weakness, but strength.<br>
I’m not afraid of loneliness. I’m afraid of giving pieces of my soul to places they don’t belong.</p>
<p>That’s why I’ve chosen to wait. Not out of fear, but out of hope.<br>
Not because I idealize romance, but because I honor what love was meant to be: exclusive, holy, enduring.</p>
<p>If you were here, I would want to do the simple things with you — not the grand, but the real:<br>
Mornings with prayer and Scripture, evenings cooking together,<br>
Holding hands during silence instead of rushing to fill it,<br>
Loving in quiet faithfulness when words run out.</p>
<p>I don’t expect you to be perfect.<br>
In fact, what I long for is someone who’s honest about their fears,<br>
someone whose gentleness doesn’t come from weakness but from understanding pain.</p>
<p>If you are the kind of person who notices things others miss —<br>
the way light falls on a quiet street,<br>
the mood behind a friend&rsquo;s tired smile,<br>
the unspoken meaning behind the words I never say —<br>
then you may be closer to me than I think.</p>
<p>I don’t know when or where our paths will cross.<br>
But when they do — and if you are the one I’ve been preparing for —<br>
I will recognize you, not just with my eyes, but with a heart that has been trained to discern.<br>
I won’t hesitate. I’ll pursue with clarity, and I will fight for the future we’re meant to build.</p>
<p>Until that day, I will keep growing, keep praying,<br>
and keep becoming the kind of man who will be ready to love you well.</p>
<p>May God guard your heart — and mine —<br>
until the day we begin this story together.</p>
<p>June 2025</p>
]]></content:encoded></item><item><title>The Great Divorce</title><link>https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/</link><pubDate>Mon, 02 Jun 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/cover.jpg" alt="The Great Divorce"></p><p>This is the second book by C.S. Lewis I&rsquo;ve read after <em>Mere Christianity</em>. Though short, it took me several days to finish.</p>
<p>In heaven, everything is solid and real. The ghosts can&rsquo;t handle this reality, mainly because of their own mindset. Hell starts from a tiny thought and grows when exposed to heaven&rsquo;s truth. These thoughts can grow until they take over the soul, making the ghosts unable to bear heaven&rsquo;s reality, forcing them back to Earth. This shows why no sin is truly small.</p>
<p>It&rsquo;s interesting how murderers can live in heaven, while their victims sometimes can&rsquo;t. Children can stay in heaven, while their overly attached mothers can&rsquo;t. One spouse may find peace in heaven, while their deeply devoted partner cannot stay. The ghosts feel this is unfair and demand justice. But they don&rsquo;t see that LORD&rsquo;s fairness works differently from human fairness. His justice lies deeper than what we can understand.</p>
<p>Only by letting go of our &rsquo;lizard&rsquo; can we fully enjoy heaven. What&rsquo;s amazing is that even this &rsquo;evil&rsquo; lizard can become a flying horse in heaven - our struggles can transform into strength. Our painful memories and past sins can become paths to salvation if we change how we think about them.</p>
<p>I enjoy Lewis&rsquo;s writing because he uses imagination to share deep truths. Reading his words feels like floating in a dream while discovering profound ideas. His books have opened the door for me to Christianity.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/">Current page</a></p>]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/cover.jpg" alt="The Great Divorce"></p><p>This is the second book by C.S. Lewis I&rsquo;ve read after <em>Mere Christianity</em>. Though short, it took me several days to finish.</p>
<p>In heaven, everything is solid and real. The ghosts can&rsquo;t handle this reality, mainly because of their own mindset. Hell starts from a tiny thought and grows when exposed to heaven&rsquo;s truth. These thoughts can grow until they take over the soul, making the ghosts unable to bear heaven&rsquo;s reality, forcing them back to Earth. This shows why no sin is truly small.</p>
<p>It&rsquo;s interesting how murderers can live in heaven, while their victims sometimes can&rsquo;t. Children can stay in heaven, while their overly attached mothers can&rsquo;t. One spouse may find peace in heaven, while their deeply devoted partner cannot stay. The ghosts feel this is unfair and demand justice. But they don&rsquo;t see that LORD&rsquo;s fairness works differently from human fairness. His justice lies deeper than what we can understand.</p>
<p>Only by letting go of our &rsquo;lizard&rsquo; can we fully enjoy heaven. What&rsquo;s amazing is that even this &rsquo;evil&rsquo; lizard can become a flying horse in heaven - our struggles can transform into strength. Our painful memories and past sins can become paths to salvation if we change how we think about them.</p>
<p>I enjoy Lewis&rsquo;s writing because he uses imagination to share deep truths. Reading his words feels like floating in a dream while discovering profound ideas. His books have opened the door for me to Christianity.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/2025-06-the-great-divorce/">Current page</a></p>]]></content:encoded></item><item><title>Auntie's view on Marriage</title><link>https://liuqiran.github.io/en/posts/2025/2025-06-auntie-on-marriage/</link><pubDate>Sun, 01 Jun 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-06-auntie-on-marriage/</guid><description><![CDATA[<p>The so-called conflict between traditional society and modern society is actually a conflict between Christian society and modern society. What we call modern society&rsquo;s features were actually commonplace in pre-modern non-Christian societies. Progressive/leftist culture spreads to non-Christian societies with much less resistance than to Christian societies. For example, homosexuality was never an issue in Confucian society, transgender people have existed since ancient times in the Philippines, Thailand and Southeast Asia, liberal marriage and sexual liberation with no-fault divorce was more prevalent in the Roman Empire than in the modern West, and cross-species identification and marriage frequently appeared in African and worldwide primitive tribes.</p>
<p>From a Christian apologist&rsquo;s perspective, only Christian marriage is a sacrament. Church weddings, like coronation ceremonies, guarantee feudal freedoms for both husband/patriarch and wife/children/subjects. Honor sacrifice, proud obedience, generous trust, contractual rights, habits of freedom, honesty and courage - all grow from the details of daily life. So-called modern culture is merely pagan culture in disguise making a comeback, reducing wives to prostitutes living in doomed vicious competition of using sex to please others, inevitably losing most sense of honor and responsibility. Children become no different from orphans or illegitimate children, living in arbitrary violent uncertainty, forced to develop habits of lying, becoming familiar with the weaker&rsquo;s cunning betrayal and viciousness from childhood. Men gain freedom of desire and power without responsibility, inevitably developing tyrannical habits in private life, which then extend to society at large, producing a corrupt society where the strong are arbitrary and the weak are base.</p>
]]></description><content:encoded><![CDATA[<p>The so-called conflict between traditional society and modern society is actually a conflict between Christian society and modern society. What we call modern society&rsquo;s features were actually commonplace in pre-modern non-Christian societies. Progressive/leftist culture spreads to non-Christian societies with much less resistance than to Christian societies. For example, homosexuality was never an issue in Confucian society, transgender people have existed since ancient times in the Philippines, Thailand and Southeast Asia, liberal marriage and sexual liberation with no-fault divorce was more prevalent in the Roman Empire than in the modern West, and cross-species identification and marriage frequently appeared in African and worldwide primitive tribes.</p>
<p>From a Christian apologist&rsquo;s perspective, only Christian marriage is a sacrament. Church weddings, like coronation ceremonies, guarantee feudal freedoms for both husband/patriarch and wife/children/subjects. Honor sacrifice, proud obedience, generous trust, contractual rights, habits of freedom, honesty and courage - all grow from the details of daily life. So-called modern culture is merely pagan culture in disguise making a comeback, reducing wives to prostitutes living in doomed vicious competition of using sex to please others, inevitably losing most sense of honor and responsibility. Children become no different from orphans or illegitimate children, living in arbitrary violent uncertainty, forced to develop habits of lying, becoming familiar with the weaker&rsquo;s cunning betrayal and viciousness from childhood. Men gain freedom of desire and power without responsibility, inevitably developing tyrannical habits in private life, which then extend to society at large, producing a corrupt society where the strong are arbitrary and the weak are base.</p>
]]></content:encoded></item><item><title>Why do people find it harder to be emotionally stirred as they grow older?</title><link>https://liuqiran.github.io/en/posts/2025/2025-05-10-why-do-people-find-it-harder-to-be-emotionally-stirred-as-they-grow-older/</link><pubDate>Sat, 10 May 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/2025-05-10-why-do-people-find-it-harder-to-be-emotionally-stirred-as-they-grow-older/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/img/black-white-road.jpg" alt="Why do people find it harder to be emotionally stirred as they grow older?"></p><p>Because you came late, too late, even past mealtime.</p>
<p>The cost of entering someone&rsquo;s heart doubles with age. At fifteen, a simple glance back can become a lifelong precious memory. At forty, even someone who manages both work and housework is just another part of life&rsquo;s struggles. As children, playing in the dirt could create lifelong friendships, but as adults, today&rsquo;s sworn brothers might stab you in the back tomorrow.</p>
<p>A person&rsquo;s understanding of the world develops over time. Things that exist before maturity become fundamental truths, things that appear during maturity become one&rsquo;s own, and things that come after maturity seem strange and alien. Everyone&rsquo;s nostalgia is about their childhood and youth. You hear fifty-year-olds missing their fifteen-year-old sports field, but never hear hundred-year-olds missing their sixty-year-old nursing home. Though the time gap seems the same, the perception of the world is very different.</p>
<p>If you appear in someone&rsquo;s life when they&rsquo;re building their understanding of the world, you become part of their world, an important piece of their memories, a significant part of their life. Whenever they remember that time, they can&rsquo;t avoid or forget you. The more involved you were, the bigger your place in their memories, and the more likely you are to touch their heart.</p>
<p>Also, people&rsquo;s perception of time speeds up as they age. Three years in middle school feel long and meaningful, from cafeteria to playground, from classroom to campus, from bulletin boards to workbooks&hellip; there&rsquo;s so much to remember. But three years at work pass in a blur - before you even know your coworkers, you&rsquo;re already planning to change jobs or file labor complaints. Who has time to notice who might touch their heart?</p>
<p>A one-year-old baby is very different from a ten-year-old child, but a seventy-year-old and an eighty-year-old are just elderly people with no distinction. When people get older and lose their own uniqueness, how can they notice others&rsquo; special qualities?</p>
<p>The reason it&rsquo;s harder to fall in love with age is that our understanding of the world becomes more complete and clear. We no longer need to fill in gaps. Except for League of Legends designers, no one likes to mess with a mature system. Once something is set, it&rsquo;s set - those who come late are simply late.
People start like blank paper - a light stroke can leave a clear mark. But when their picture is already complete, you need much stronger strokes to leave your mark. Everyone has their own story and their own characters in that story, and you might not be in it.</p>
<p>Zhao Yun of Changshan fought bravely and loyally throughout his life, but his dedication still couldn&rsquo;t compare to the brotherhood formed in the Peach Garden.</p>
<p>Cao Cao of Xuzhou gave his heart and trust to Guan Yu, but in the end, Guan Yu still left his position to find his sworn brother through many battles.</p>
<p>Did they do anything wrong?
No, they just came late.</p>
]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/img/black-white-road.jpg" alt="Why do people find it harder to be emotionally stirred as they grow older?"></p><p>Because you came late, too late, even past mealtime.</p>
<p>The cost of entering someone&rsquo;s heart doubles with age. At fifteen, a simple glance back can become a lifelong precious memory. At forty, even someone who manages both work and housework is just another part of life&rsquo;s struggles. As children, playing in the dirt could create lifelong friendships, but as adults, today&rsquo;s sworn brothers might stab you in the back tomorrow.</p>
<p>A person&rsquo;s understanding of the world develops over time. Things that exist before maturity become fundamental truths, things that appear during maturity become one&rsquo;s own, and things that come after maturity seem strange and alien. Everyone&rsquo;s nostalgia is about their childhood and youth. You hear fifty-year-olds missing their fifteen-year-old sports field, but never hear hundred-year-olds missing their sixty-year-old nursing home. Though the time gap seems the same, the perception of the world is very different.</p>
<p>If you appear in someone&rsquo;s life when they&rsquo;re building their understanding of the world, you become part of their world, an important piece of their memories, a significant part of their life. Whenever they remember that time, they can&rsquo;t avoid or forget you. The more involved you were, the bigger your place in their memories, and the more likely you are to touch their heart.</p>
<p>Also, people&rsquo;s perception of time speeds up as they age. Three years in middle school feel long and meaningful, from cafeteria to playground, from classroom to campus, from bulletin boards to workbooks&hellip; there&rsquo;s so much to remember. But three years at work pass in a blur - before you even know your coworkers, you&rsquo;re already planning to change jobs or file labor complaints. Who has time to notice who might touch their heart?</p>
<p>A one-year-old baby is very different from a ten-year-old child, but a seventy-year-old and an eighty-year-old are just elderly people with no distinction. When people get older and lose their own uniqueness, how can they notice others&rsquo; special qualities?</p>
<p>The reason it&rsquo;s harder to fall in love with age is that our understanding of the world becomes more complete and clear. We no longer need to fill in gaps. Except for League of Legends designers, no one likes to mess with a mature system. Once something is set, it&rsquo;s set - those who come late are simply late.
People start like blank paper - a light stroke can leave a clear mark. But when their picture is already complete, you need much stronger strokes to leave your mark. Everyone has their own story and their own characters in that story, and you might not be in it.</p>
<p>Zhao Yun of Changshan fought bravely and loyally throughout his life, but his dedication still couldn&rsquo;t compare to the brotherhood formed in the Peach Garden.</p>
<p>Cao Cao of Xuzhou gave his heart and trust to Guan Yu, but in the end, Guan Yu still left his position to find his sworn brother through many battles.</p>
<p>Did they do anything wrong?
No, they just came late.</p>
]]></content:encoded></item><item><title>Font Recommendation – Jinghua Old Song Typeface</title><link>https://liuqiran.github.io/en/posts/2025/kinghwa-oldsong/</link><pubDate>Fri, 11 Apr 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/kinghwa-oldsong/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/posts/2025/kinghwa-oldsong/">View original</a></div><p><img src="https://liuqiran.github.io/img/cover-kinghwa-oldsong.png" alt="Font Recommendation – Jinghua Old Song Typeface"></p><p>While recently working on a website, I grew tired of the system&rsquo;s default Chinese sans-serif font and wanted to find a new one for reading. I recalled an article by Hehe Wenwang from a long time ago, where I learned about the differences in Chinese character forms across four regions:</p>
<p>In printed fonts, Japanese fonts reference the Kangxi Dictionary font, retaining many traditional forms, but they have already diverged from traditional Chinese characters. Korean fonts, having abolished Hanja (Chinese characters), also retain the traditional Kangxi Dictionary forms. Current national standard fonts and Taiwanese logo fonts differ significantly from traditional forms.</p>
<p>I&rsquo;ve been looking for an elegant, classic font. The Kangxi Dictionary font is the standard for traditional characters, and the Kangxi Dictionary font created by Li Xiangchen of Wenyue Technology is currently popular online. However, this font doesn&rsquo;t have a complete character set and there&rsquo;s a trend of overuse.</p>
<p>I was accidentally drawn to a font on Zhihu: <strong>Jinghua Lao Songti</strong>.</p>
<p>This font was created by Terry Wang and is based on the <strong>61-1 font</strong> created by the Beijing Xinhua Typeface Factory in 1961.</p>
<p><strong>What is 61-1 typeface:</strong></p>
<blockquote>
<p>&ldquo;In the early days of the People&rsquo;s Republic of China, all industries were literally in a state of &rsquo;everything waiting to be rebuilt,&rsquo; and the publishing industry also needed new typefaces to meet printing demands. In 1961, the Beijing Xinhua Typeface Factory organized the design of the 61-1 Song typeface. Later, they designed a traditional Chinese typeface with 6183 characters, mainly for printing the main text of ancient books.&rdquo; &quot;</p>
</blockquote>
<p>This typeface was designed by the Beijing Xinhua Typeface Factory in 1961. It was adapted from the Japanese Tsukiji Meicho movable type and was used in the renowned Zhonghua Book Company&rsquo;s Twenty-Four Histories, as well as various annotated ancient books and old textbooks. Before the adoption of new typefaces and the transition to phototypesetting and computer fonts in the 1980s, it was very familiar to Chinese people.</p>
<p>1975 edition of <em>Reading the Comprehensive Mirror for Aid in Government</em></p>
<p><em>Selected Works of Mao Zedong</em> (vertical edition)</p>
<p>*Terry Wang created a version based on this classic typeface.&quot; <strong>Jinghua Old Song Typeface</strong>. The author used AI to complete the Unicode basic character set, so there&rsquo;s no worry about missing characters. It not only includes <strong>all basic Chinese characters,</strong> <strong>new and traditional character forms</strong>, but also <strong>Japanese and Korean character forms</strong>, <strong>all encoded simplified characters</strong>, and <strong>Vietnamese Nôm characters</strong>.</p>
<p>I tried this font and it feels great.</p>
<blockquote>
<p>&ldquo;The peach-shaped dots, goose-head hooks, and triangular shoulders are very characteristic of the Old Song typeface, more substantial and rounded than the most commonly used Song II typeface today… It&rsquo;s closer to the present day than the Ming Dynasty typeface, so the layout is more neat and beautiful, less worn and rustic, and more elegant and formal. However, it hasn&rsquo;t yet been standardized by new character forms; a hint of rebellion hidden beneath its serious exterior is quite wonderful.&rdquo; <strong>Original article link:</strong> <a href="https://zhuanlan.zhihu.com/p/637491623" target="_blank" rel="noopener noreferrer">https://zhuanlan.zhihu.com/p/637491623</a>
</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/kinghwa-oldsong/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/posts/2025/kinghwa-oldsong/">View original</a></div><p><img src="https://liuqiran.github.io/img/cover-kinghwa-oldsong.png" alt="Font Recommendation – Jinghua Old Song Typeface"></p><p>While recently working on a website, I grew tired of the system&rsquo;s default Chinese sans-serif font and wanted to find a new one for reading. I recalled an article by Hehe Wenwang from a long time ago, where I learned about the differences in Chinese character forms across four regions:</p>
<p>In printed fonts, Japanese fonts reference the Kangxi Dictionary font, retaining many traditional forms, but they have already diverged from traditional Chinese characters. Korean fonts, having abolished Hanja (Chinese characters), also retain the traditional Kangxi Dictionary forms. Current national standard fonts and Taiwanese logo fonts differ significantly from traditional forms.</p>
<p>I&rsquo;ve been looking for an elegant, classic font. The Kangxi Dictionary font is the standard for traditional characters, and the Kangxi Dictionary font created by Li Xiangchen of Wenyue Technology is currently popular online. However, this font doesn&rsquo;t have a complete character set and there&rsquo;s a trend of overuse.</p>
<p>I was accidentally drawn to a font on Zhihu: <strong>Jinghua Lao Songti</strong>.</p>
<p>This font was created by Terry Wang and is based on the <strong>61-1 font</strong> created by the Beijing Xinhua Typeface Factory in 1961.</p>
<p><strong>What is 61-1 typeface:</strong></p>
<blockquote>
<p>&ldquo;In the early days of the People&rsquo;s Republic of China, all industries were literally in a state of &rsquo;everything waiting to be rebuilt,&rsquo; and the publishing industry also needed new typefaces to meet printing demands. In 1961, the Beijing Xinhua Typeface Factory organized the design of the 61-1 Song typeface. Later, they designed a traditional Chinese typeface with 6183 characters, mainly for printing the main text of ancient books.&rdquo; &quot;</p>
</blockquote>
<p>This typeface was designed by the Beijing Xinhua Typeface Factory in 1961. It was adapted from the Japanese Tsukiji Meicho movable type and was used in the renowned Zhonghua Book Company&rsquo;s Twenty-Four Histories, as well as various annotated ancient books and old textbooks. Before the adoption of new typefaces and the transition to phototypesetting and computer fonts in the 1980s, it was very familiar to Chinese people.</p>
<p>1975 edition of <em>Reading the Comprehensive Mirror for Aid in Government</em></p>
<p><em>Selected Works of Mao Zedong</em> (vertical edition)</p>
<p>*Terry Wang created a version based on this classic typeface.&quot; <strong>Jinghua Old Song Typeface</strong>. The author used AI to complete the Unicode basic character set, so there&rsquo;s no worry about missing characters. It not only includes <strong>all basic Chinese characters,</strong> <strong>new and traditional character forms</strong>, but also <strong>Japanese and Korean character forms</strong>, <strong>all encoded simplified characters</strong>, and <strong>Vietnamese Nôm characters</strong>.</p>
<p>I tried this font and it feels great.</p>
<blockquote>
<p>&ldquo;The peach-shaped dots, goose-head hooks, and triangular shoulders are very characteristic of the Old Song typeface, more substantial and rounded than the most commonly used Song II typeface today… It&rsquo;s closer to the present day than the Ming Dynasty typeface, so the layout is more neat and beautiful, less worn and rustic, and more elegant and formal. However, it hasn&rsquo;t yet been standardized by new character forms; a hint of rebellion hidden beneath its serious exterior is quite wonderful.&rdquo; <strong>Original article link:</strong> <a href="https://zhuanlan.zhihu.com/p/637491623" target="_blank" rel="noopener noreferrer">https://zhuanlan.zhihu.com/p/637491623</a>
</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/kinghwa-oldsong/">Current page</a></p>]]></content:encoded></item><item><title>Migrated to Hugo</title><link>https://liuqiran.github.io/en/posts/2025/migrated-to-hugo/</link><pubDate>Tue, 01 Apr 2025 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/2025/migrated-to-hugo/</guid><description><![CDATA[<p>After several days of painstaking work, I finally moved from WordPress to Hugo.</p>
<p>Due to the fact that my server is very slow, I think I can focus on writing offline and concentrate on content, rather than adjusting features.</p>
<p>There are many features that I find unnecessary, such as commentator ranking. The tree map of categories is also not that useful, because it’s hard to maintain the database. After switching to Hugo to manage my <em>posts</em>, I can organize them more easily.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/migrated-to-hugo/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>After several days of painstaking work, I finally moved from WordPress to Hugo.</p>
<p>Due to the fact that my server is very slow, I think I can focus on writing offline and concentrate on content, rather than adjusting features.</p>
<p>There are many features that I find unnecessary, such as commentator ranking. The tree map of categories is also not that useful, because it’s hard to maintain the database. After switching to Hugo to manage my <em>posts</em>, I can organize them more easily.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/2025/migrated-to-hugo/">Current page</a></p>]]></content:encoded></item><item><title>Re-update</title><link>https://liuqiran.github.io/en/2024-12-23-updateblogagain/</link><pubDate>Mon, 23 Dec 2024 00:36:01 +0000</pubDate><guid>https://liuqiran.github.io/en/2024-12-23-updateblogagain/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/updateblogagain/">View original</a></div><p>It&rsquo;s been a long time since I&rsquo;ve maintained my website. I&rsquo;m planning to update it again in the next few days.</p>
<p>Recently, I&rsquo;ve given up on the idea of offline writing. I&rsquo;ve started trying to write articles online, which is more convenient for saving.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2024-12-23-updateblogagain/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/updateblogagain/">View original</a></div><p>It&rsquo;s been a long time since I&rsquo;ve maintained my website. I&rsquo;m planning to update it again in the next few days.</p>
<p>Recently, I&rsquo;ve given up on the idea of offline writing. I&rsquo;ve started trying to write articles online, which is more convenient for saving.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2024-12-23-updateblogagain/">Current page</a></p>]]></content:encoded></item><item><title>Reprinted: Seven Symptoms of Leaky Gut</title><link>https://liuqiran.github.io/en/seven-symptoms-of-leaky-gut/</link><pubDate>Wed, 29 May 2024 10:28:20 +0000</pubDate><guid>https://liuqiran.github.io/en/seven-symptoms-of-leaky-gut/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/seven-symptoms-of-leaky-gut/">View original</a></div><p>Source: Dr. Berg</p>
<p>A very thin, single-celled layer acts as a barrier between your gut and the outside world. The gut provides protection and absorbs 90% of all your nutrients. It also contains a layer of mucus, microbes, and 80% of your immune system.</p>
<p>Medical professionals often recommend increasing soluble fiber intake to repair leaky gut, but you should actually do the exact opposite. A carnivore diet is the best for leaky gut. More fiber can cause more inflammation.</p>
<p>Medical professionals also don&rsquo;t consider diet a cause or solution for leaky gut. Most diseases are triggered by what&rsquo;s in your gut, and this is closely related to your diet.</p>
<p>Broad-spectrum antibiotics can also affect gut health. Disrupting your gut microbiota can have serious consequences. You need the microbes in your gut to help you digest, and you don&rsquo;t want them to become disease-causing.</p>
<p>Glyphosate, a herbicide sprayed on most genetically modified and conventional foods, is patented as an antibiotic, so it has antibiotic effects on your body. Whole grains are also recommended, but they can severely damage leaky gut and trigger an immune response. Seed oils are another major contributor to leaky gut.</p>
<p>Here are seven signs of leaky gut:</p>
<p>Abdominal pain, cramps</p>
<p>Constipation, diarrhea</p>
<p>Fatigue</p>
<p>Brain fog</p>
<p>Mood problems, anxiety</p>
<p>Skin inflammation</p>
<p>Autoimmune disease</p>
<p>When you have an autoimmune response, your body treats normal tissue as foreign or pathogenic.</p>
<p>If your body treats your thyroid as an invader, your thyroid becomes inflamed. This is called Hashimoto&rsquo;s disease, and it begins with inflammation and leaky gut.</p>
<p>A carnivorous diet for several months can help repair leaky gut by removing foods that cause inflammation.</p>
<p>Glutamine and glycine can also help repair leaky gut.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/seven-symptoms-of-leaky-gut/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/seven-symptoms-of-leaky-gut/">View original</a></div><p>Source: Dr. Berg</p>
<p>A very thin, single-celled layer acts as a barrier between your gut and the outside world. The gut provides protection and absorbs 90% of all your nutrients. It also contains a layer of mucus, microbes, and 80% of your immune system.</p>
<p>Medical professionals often recommend increasing soluble fiber intake to repair leaky gut, but you should actually do the exact opposite. A carnivore diet is the best for leaky gut. More fiber can cause more inflammation.</p>
<p>Medical professionals also don&rsquo;t consider diet a cause or solution for leaky gut. Most diseases are triggered by what&rsquo;s in your gut, and this is closely related to your diet.</p>
<p>Broad-spectrum antibiotics can also affect gut health. Disrupting your gut microbiota can have serious consequences. You need the microbes in your gut to help you digest, and you don&rsquo;t want them to become disease-causing.</p>
<p>Glyphosate, a herbicide sprayed on most genetically modified and conventional foods, is patented as an antibiotic, so it has antibiotic effects on your body. Whole grains are also recommended, but they can severely damage leaky gut and trigger an immune response. Seed oils are another major contributor to leaky gut.</p>
<p>Here are seven signs of leaky gut:</p>
<p>Abdominal pain, cramps</p>
<p>Constipation, diarrhea</p>
<p>Fatigue</p>
<p>Brain fog</p>
<p>Mood problems, anxiety</p>
<p>Skin inflammation</p>
<p>Autoimmune disease</p>
<p>When you have an autoimmune response, your body treats normal tissue as foreign or pathogenic.</p>
<p>If your body treats your thyroid as an invader, your thyroid becomes inflamed. This is called Hashimoto&rsquo;s disease, and it begins with inflammation and leaky gut.</p>
<p>A carnivorous diet for several months can help repair leaky gut by removing foods that cause inflammation.</p>
<p>Glutamine and glycine can also help repair leaky gut.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/seven-symptoms-of-leaky-gut/">Current page</a></p>]]></content:encoded></item><item><title>Digitization</title><link>https://liuqiran.github.io/en/digitization/</link><pubDate>Mon, 27 Nov 2023 12:41:28 +0000</pubDate><guid>https://liuqiran.github.io/en/digitization/</guid><description><![CDATA[<p>﻿I will try to digitize all of my diaries. It’s a very big project.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/digitization/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I will try to digitize all of my diaries. It’s a very big project.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/digitization/">Current page</a></p>]]></content:encoded></item><item><title>Writing freely</title><link>https://liuqiran.github.io/en/writing-freely/</link><pubDate>Wed, 25 Oct 2023 00:17:17 +0000</pubDate><guid>https://liuqiran.github.io/en/writing-freely/</guid><description><![CDATA[<p>﻿Now I find my writing skill is gradually improving. My writing speed is faster than before. The problem is that I face some stress when I need to post publicly. I’m still afraid of showing the errors and flaws of my article.<br>
But I know no one can be perfect. Modifying the article and checking the grammar incessantly will kill the interest and motivation of writing.<br>
In addition, It’s my own website. I think if other people don’t like, they can unfollow me.<br>
In any case, I will try our best to practice more and share my thoughts which I think valuable.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/writing-freely/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Now I find my writing skill is gradually improving. My writing speed is faster than before. The problem is that I face some stress when I need to post publicly. I’m still afraid of showing the errors and flaws of my article.<br>
But I know no one can be perfect. Modifying the article and checking the grammar incessantly will kill the interest and motivation of writing.<br>
In addition, It’s my own website. I think if other people don’t like, they can unfollow me.<br>
In any case, I will try our best to practice more and share my thoughts which I think valuable.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/writing-freely/">Current page</a></p>]]></content:encoded></item><item><title>Harm from technology</title><link>https://liuqiran.github.io/en/harm-from-technology/</link><pubDate>Mon, 28 Aug 2023 16:03:02 +0000</pubDate><guid>https://liuqiran.github.io/en/harm-from-technology/</guid><description><![CDATA[<p>﻿In my opinion, the real harmful radiation is from the devices in our daily life. When we are using our smartphone or other electronic tools, it’s possible to be exposed to radiation. Some people think the radition from phone is not enough to cause negative effect to our body. I take a sceptical attitude.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/harm-from-technology/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿In my opinion, the real harmful radiation is from the devices in our daily life. When we are using our smartphone or other electronic tools, it’s possible to be exposed to radiation. Some people think the radition from phone is not enough to cause negative effect to our body. I take a sceptical attitude.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/harm-from-technology/">Current page</a></p>]]></content:encoded></item><item><title>EP 14 Information quality</title><link>https://liuqiran.github.io/en/ep-14-information-quality/</link><pubDate>Tue, 22 Aug 2023 15:52:36 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-14-information-quality/</guid><description><![CDATA[<p>﻿In my own opinion, there are three kinds of information in our life.<br>
The first one is text, the second is audio, the last one is video.<br>
Let’s talk about the first one. The content of texts is based on words. It’s the most abstract form of information. If we are literate, we can understand words, then we can understand road signs, posters, magazines, and books. It’s simplest to save texts for us. It’s also a form that can save the best information quality. But it’s maybe the hardest information to understand. Books contain the deepest information quality.<br>
Audio is another kind of information, it’s based on sounds. It’s more natural to us because we can use our ear to understand. But we can’t control the speed of understanding. We probably also receive some useless information.<br>
The third one is video. It combines sound and image. We can understand it very well, but it’s more shallow. Normally, information quality of video is not that good.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-14-information-quality/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿In my own opinion, there are three kinds of information in our life.<br>
The first one is text, the second is audio, the last one is video.<br>
Let’s talk about the first one. The content of texts is based on words. It’s the most abstract form of information. If we are literate, we can understand words, then we can understand road signs, posters, magazines, and books. It’s simplest to save texts for us. It’s also a form that can save the best information quality. But it’s maybe the hardest information to understand. Books contain the deepest information quality.<br>
Audio is another kind of information, it’s based on sounds. It’s more natural to us because we can use our ear to understand. But we can’t control the speed of understanding. We probably also receive some useless information.<br>
The third one is video. It combines sound and image. We can understand it very well, but it’s more shallow. Normally, information quality of video is not that good.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-14-information-quality/">Current page</a></p>]]></content:encoded></item><item><title>Healthy food</title><link>https://liuqiran.github.io/en/healthy-food/</link><pubDate>Tue, 15 Aug 2023 15:45:01 +0000</pubDate><guid>https://liuqiran.github.io/en/healthy-food/</guid><description><![CDATA[<p>﻿Healthy food: Salmon, saurekrout, pecan, olive oil, (cod) liver, arugula, hamburger meat. These foods have the highest nutrients.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/healthy-food/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Healthy food: Salmon, saurekrout, pecan, olive oil, (cod) liver, arugula, hamburger meat. These foods have the highest nutrients.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/healthy-food/">Current page</a></p>]]></content:encoded></item><item><title>EP 13 Anki and offline</title><link>https://liuqiran.github.io/en/ep-13-anki-and-offline/</link><pubDate>Tue, 08 Aug 2023 13:44:33 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-13-anki-and-offline/</guid><description><![CDATA[<p>﻿I had been using Anki as my reviewing tool from 2017.<br>
Anki is a very powerful and effective tool, it’s also one of the best tools for learning a language. There is also no alternative of Anki as a tool for creating your own database.</p>
<p>But I gradually felt its disadvantages. It’s a software. I always need to use it on computer or on smartphone. To form a habit, I need to open it everyday.</p>
<p>But currently I’m practising digital minimalism. I tried to replace most of unnecessary softwares which should open computer or phone with some simple devices such as MP3 player and voice recorder. Some requirements such as task management, I can just open a notebook to meet them. It achieved some good results. Because a lot of my activities can be finished without using computer and smartphone, there are few possibilities that I will be distracted by temptations online.</p>
<p>As for Anki, I now think that it’s not a necessity for learning and reviewing, though maybe its algorithm and features can provide a lot of conveniences. In my opinion, we can learn anything just by reading books. So, we can surely gain a language just by reading.</p>
<p>Now I find that tools or softwares can raise complexity. Features can also bring troubles. We can also reviewing words offline, what’s more important is enough repetitions instead of a good algorithm.</p>
<p>Because I don’t need to open my computer and use Anki, now I can finish most of my personal tasks without a computer or phone. It’s very enjoyable to be offline.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-13-anki-and-offline/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I had been using Anki as my reviewing tool from 2017.<br>
Anki is a very powerful and effective tool, it’s also one of the best tools for learning a language. There is also no alternative of Anki as a tool for creating your own database.</p>
<p>But I gradually felt its disadvantages. It’s a software. I always need to use it on computer or on smartphone. To form a habit, I need to open it everyday.</p>
<p>But currently I’m practising digital minimalism. I tried to replace most of unnecessary softwares which should open computer or phone with some simple devices such as MP3 player and voice recorder. Some requirements such as task management, I can just open a notebook to meet them. It achieved some good results. Because a lot of my activities can be finished without using computer and smartphone, there are few possibilities that I will be distracted by temptations online.</p>
<p>As for Anki, I now think that it’s not a necessity for learning and reviewing, though maybe its algorithm and features can provide a lot of conveniences. In my opinion, we can learn anything just by reading books. So, we can surely gain a language just by reading.</p>
<p>Now I find that tools or softwares can raise complexity. Features can also bring troubles. We can also reviewing words offline, what’s more important is enough repetitions instead of a good algorithm.</p>
<p>Because I don’t need to open my computer and use Anki, now I can finish most of my personal tasks without a computer or phone. It’s very enjoyable to be offline.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-13-anki-and-offline/">Current page</a></p>]]></content:encoded></item><item><title>Communication</title><link>https://liuqiran.github.io/en/communication/</link><pubDate>Tue, 01 Aug 2023 15:06:51 +0000</pubDate><guid>https://liuqiran.github.io/en/communication/</guid><description><![CDATA[<p>﻿Communication is necessary in our life. Reading is also a form of communication. When I’m reading, it just like I’m talking with the author.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/communication/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Communication is necessary in our life. Reading is also a form of communication. When I’m reading, it just like I’m talking with the author.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/communication/">Current page</a></p>]]></content:encoded></item><item><title>EP 12 Repetition</title><link>https://liuqiran.github.io/en/ep-12-repetition/</link><pubDate>Tue, 25 Jul 2023 12:24:20 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-12-repetition/</guid><description><![CDATA[<p>﻿Repetition is an essential part in our life.<br>
Life is started from one cell. But just by copying itself, one cell can grow into a complicate system with different features. It’s a form of repetition.</p>
<p>When we need to memorize something, we aIso need a lot of repetitions. Maybe it’s very boring, but I can’t deny it’s a very effective way.<br>
When we need to gain a skill, we also need a lot of repetitions. We usually started from a very basic practice. Only after enough times of practice, we can learn more advanced skill.<br>
At first, even a basic skill is challenging to us, After enough repetition, it will become more and more easier. Then based on this skill there can growing more advanced skills.</p>
<p>If we can repeat enought times, we will definately gain more and more skills. The difficulty is, we always give up. We make a lot assumptions that we are not good at all. But the truth is, the beginning is always the most difficult part. With enough repetition and time, we can break fences one by one.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-12-repetition/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Repetition is an essential part in our life.<br>
Life is started from one cell. But just by copying itself, one cell can grow into a complicate system with different features. It’s a form of repetition.</p>
<p>When we need to memorize something, we aIso need a lot of repetitions. Maybe it’s very boring, but I can’t deny it’s a very effective way.<br>
When we need to gain a skill, we also need a lot of repetitions. We usually started from a very basic practice. Only after enough times of practice, we can learn more advanced skill.<br>
At first, even a basic skill is challenging to us, After enough repetition, it will become more and more easier. Then based on this skill there can growing more advanced skills.</p>
<p>If we can repeat enought times, we will definately gain more and more skills. The difficulty is, we always give up. We make a lot assumptions that we are not good at all. But the truth is, the beginning is always the most difficult part. With enough repetition and time, we can break fences one by one.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-12-repetition/">Current page</a></p>]]></content:encoded></item><item><title>Cash</title><link>https://liuqiran.github.io/en/cash/</link><pubDate>Tue, 18 Jul 2023 15:24:01 +0000</pubDate><guid>https://liuqiran.github.io/en/cash/</guid><description><![CDATA[<p>﻿I bought a wallet and started using cash again recently.
It’s a very interesting try. I’ve been getting used to pay by smartphone for many years. It’s feeling weird after suddenly giving up E-pay. But now I found that I can still be relaxed when I going out without smartphone.
When I was paying, the feeling of “touching money” is very authentic. Compare with just tapping on the phone, I prefer the feeling of real money.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/cash/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I bought a wallet and started using cash again recently.
It’s a very interesting try. I’ve been getting used to pay by smartphone for many years. It’s feeling weird after suddenly giving up E-pay. But now I found that I can still be relaxed when I going out without smartphone.
When I was paying, the feeling of “touching money” is very authentic. Compare with just tapping on the phone, I prefer the feeling of real money.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/cash/">Current page</a></p>]]></content:encoded></item><item><title>EP 11 Pure writing</title><link>https://liuqiran.github.io/en/ep-11-pure-writing/</link><pubDate>Tue, 11 Jul 2023 13:39:29 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-11-pure-writing/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed is-type-wp-embed is-provider-anchor-fm-inc wp-block-embed-anchor-fm-inc"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>Writing is a essential part in the life of thinking and learning. It’s also indispensible for me.<br>
But the way of writing has changed a lot. Writing on paper is the most traditional way.<br>
I can still vaguely remember the days when I was writing journal on paper under the dim light of lamp. I enjoyed the feeling of writing on paper.<br>
But it’s very inconvenient to write on paper. We can’t take all of our notebooks easily. It’s also difficult to look up former words.<br>
I started writing on note-taking apps in 2016. It’s really convenient and solved the former problems.<br>
There are a lot of features on noke-taking apps. We can change the style and font of notes. We can insert images, audios, even attachments of any format…<br>
But in recent years I realized I spent so much time on the features of the software. It created a lot of difficulties to saving and sharing. Another problem is that, note-taking app is installed on electronic devices. Phones and computers contains more features and notifcations. Now I think this way of writing also has its negative effect. It will create a lot of distractions.<br>
Recently I started writing in plain text. I can write in any note-taking softwares. Using special device for writing is also a good idea.</p>
<p>What’s more, I considered writing offline. Before I should always use online grammar checker when I was writing in English. Now I think it’s also a kind of distractions. Errors and misuses are inevitable. I also shouldn’t be perfect. Because it’s wiriting for myself. Why not write freely and purely?</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-11-pure-writing/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed is-type-wp-embed is-provider-anchor-fm-inc wp-block-embed-anchor-fm-inc"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>Writing is a essential part in the life of thinking and learning. It’s also indispensible for me.<br>
But the way of writing has changed a lot. Writing on paper is the most traditional way.<br>
I can still vaguely remember the days when I was writing journal on paper under the dim light of lamp. I enjoyed the feeling of writing on paper.<br>
But it’s very inconvenient to write on paper. We can’t take all of our notebooks easily. It’s also difficult to look up former words.<br>
I started writing on note-taking apps in 2016. It’s really convenient and solved the former problems.<br>
There are a lot of features on noke-taking apps. We can change the style and font of notes. We can insert images, audios, even attachments of any format…<br>
But in recent years I realized I spent so much time on the features of the software. It created a lot of difficulties to saving and sharing. Another problem is that, note-taking app is installed on electronic devices. Phones and computers contains more features and notifcations. Now I think this way of writing also has its negative effect. It will create a lot of distractions.<br>
Recently I started writing in plain text. I can write in any note-taking softwares. Using special device for writing is also a good idea.</p>
<p>What’s more, I considered writing offline. Before I should always use online grammar checker when I was writing in English. Now I think it’s also a kind of distractions. Errors and misuses are inevitable. I also shouldn’t be perfect. Because it’s wiriting for myself. Why not write freely and purely?</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-11-pure-writing/">Current page</a></p>]]></content:encoded></item><item><title>Switched to Windows</title><link>https://liuqiran.github.io/en/switched-to-windows/</link><pubDate>Tue, 04 Jul 2023 14:39:59 +0000</pubDate><guid>https://liuqiran.github.io/en/switched-to-windows/</guid><description><![CDATA[<p>﻿I don’t need to be too stubborn and stick to the Linux. Tools are used for improving efficiency instead of for playing. Some ideas are not so that important.<br>
Windows is very powerful now especially after the coming of Android Subsystem. On Linux, I can’t find a similar software as stable as Subsystem. Waydroid and Genymotion have a lot of problems.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/switched-to-windows/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I don’t need to be too stubborn and stick to the Linux. Tools are used for improving efficiency instead of for playing. Some ideas are not so that important.<br>
Windows is very powerful now especially after the coming of Android Subsystem. On Linux, I can’t find a similar software as stable as Subsystem. Waydroid and Genymotion have a lot of problems.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/switched-to-windows/">Current page</a></p>]]></content:encoded></item><item><title>EP 10 Temporary guest</title><link>https://liuqiran.github.io/en/ep-10-temporary-guest/</link><pubDate>Tue, 27 Jun 2023 15:49:06 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-10-temporary-guest/</guid><description><![CDATA[<p>﻿Recently I was organizing my contact information. I found a lot of people I haven’t contacted in a long time. As time goes by, they disappear from my life and never reappear. It’s as if they died even though I have their information. Each of them is like a temporary guest. I don’t know if there will be a chance for us to meet in the future.</p>
<p>I’m gradually able to start a new relationship. But at the moment I still don’t have the ability to reconnect with old people, but I’m trying my best. I feel that many people don’t have this ability because of embarrassment. We just let these relationships die one by one. I don’t want to be isolated, so to avoid that situation, I also have to overcome my fear.</p>
<p>I know that it’s up to me to reconnect. Only if I take action first and say hello to them, can we continue our story.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-10-temporary-guest/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Recently I was organizing my contact information. I found a lot of people I haven’t contacted in a long time. As time goes by, they disappear from my life and never reappear. It’s as if they died even though I have their information. Each of them is like a temporary guest. I don’t know if there will be a chance for us to meet in the future.</p>
<p>I’m gradually able to start a new relationship. But at the moment I still don’t have the ability to reconnect with old people, but I’m trying my best. I feel that many people don’t have this ability because of embarrassment. We just let these relationships die one by one. I don’t want to be isolated, so to avoid that situation, I also have to overcome my fear.</p>
<p>I know that it’s up to me to reconnect. Only if I take action first and say hello to them, can we continue our story.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-10-temporary-guest/">Current page</a></p>]]></content:encoded></item><item><title>Cashflow E-Game</title><link>https://liuqiran.github.io/en/cashflow-e-game/</link><pubDate>Tue, 20 Jun 2023 14:05:31 +0000</pubDate><guid>https://liuqiran.github.io/en/cashflow-e-game/</guid><description><![CDATA[<p>﻿Based on the recommendation from Rich Dad’s book, I try to install the Cashflow game. But the desktop version of E-Game is difficult to install now. I tried my best to install it successfully in VirtualBox.</p>
<p>For the past few months, I have been playing the Cashflow 101 e-game. I have gradually become proficient at it. It’s very educational and I’ve gained some knowledge about cash. These days I started to try Cashflow 202. It’s more complicated compared to the 101 edition.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/cashflow-e-game/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Based on the recommendation from Rich Dad’s book, I try to install the Cashflow game. But the desktop version of E-Game is difficult to install now. I tried my best to install it successfully in VirtualBox.</p>
<p>For the past few months, I have been playing the Cashflow 101 e-game. I have gradually become proficient at it. It’s very educational and I’ve gained some knowledge about cash. These days I started to try Cashflow 202. It’s more complicated compared to the 101 edition.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/cashflow-e-game/">Current page</a></p>]]></content:encoded></item><item><title>EP 9 Technical breakdown</title><link>https://liuqiran.github.io/en/ep-9-technical-breakdown/</link><pubDate>Tue, 13 Jun 2023 14:52:24 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-9-technical-breakdown/</guid><description><![CDATA[<p>﻿Last week I went through a serious problem of my server, on which my website runs.<br>
It started with the problem of the version of PHP. The edition of the current PHP is very old and it couldn’t support the running of some plugins. Then I tried to install a new version of PHP, but it didn’t work. When I tried to uninstall the old version, the server crashed and could not be restarted due to an error called “kernel panic”.<br>
I’ve done my best to fix it myself until midnight. It’s useless. I could only ask other people for help. The technical staff couldn’t solve it either, but they helped me to backup the data. It’s a very tedious experience and I could restore my server after several days. Finally, I used the backup data and restored my website.</p>
<p>Now I feel that there are a lot of problems I cannot do by myself, what I can only do is find the help from some professional persons. But it’s my hobby to explore some technical stuff. It’s very interesting. It reminds me of the days when I created my first blog when I was only 8 years old. It made me very excited.</p>
<p>After a period of time when I started this website, I didn’t know the usefulness of building a website. It was built entirely out of my own passion. Sometimes I was in the situation of self-doubt. But I still hope that it will give me some benefits in the future. Because I’ve spent a lot of time on building the website, I can feel that my skill is growing. Now I realized that it’s really an interest of mine. Why not just continue. In this field of website building, there are a lot of things I need to learn.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-9-technical-breakdown/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Last week I went through a serious problem of my server, on which my website runs.<br>
It started with the problem of the version of PHP. The edition of the current PHP is very old and it couldn’t support the running of some plugins. Then I tried to install a new version of PHP, but it didn’t work. When I tried to uninstall the old version, the server crashed and could not be restarted due to an error called “kernel panic”.<br>
I’ve done my best to fix it myself until midnight. It’s useless. I could only ask other people for help. The technical staff couldn’t solve it either, but they helped me to backup the data. It’s a very tedious experience and I could restore my server after several days. Finally, I used the backup data and restored my website.</p>
<p>Now I feel that there are a lot of problems I cannot do by myself, what I can only do is find the help from some professional persons. But it’s my hobby to explore some technical stuff. It’s very interesting. It reminds me of the days when I created my first blog when I was only 8 years old. It made me very excited.</p>
<p>After a period of time when I started this website, I didn’t know the usefulness of building a website. It was built entirely out of my own passion. Sometimes I was in the situation of self-doubt. But I still hope that it will give me some benefits in the future. Because I’ve spent a lot of time on building the website, I can feel that my skill is growing. Now I realized that it’s really an interest of mine. Why not just continue. In this field of website building, there are a lot of things I need to learn.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-9-technical-breakdown/">Current page</a></p>]]></content:encoded></item><item><title>Twenty books</title><link>https://liuqiran.github.io/en/twenty-books/</link><pubDate>Thu, 08 Jun 2023 14:52:35 +0000</pubDate><guid>https://liuqiran.github.io/en/twenty-books/</guid><description><![CDATA[<p>﻿Until today I finished reading 20 books written in English.<br>
Twenty books is not a lot, but it’s a big step for me.<br>
It’s a good accomplishment.<br>
Just keep going.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/twenty-books/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Until today I finished reading 20 books written in English.<br>
Twenty books is not a lot, but it’s a big step for me.<br>
It’s a good accomplishment.<br>
Just keep going.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/twenty-books/">Current page</a></p>]]></content:encoded></item><item><title>EP 8 Real wealth</title><link>https://liuqiran.github.io/en/ep-8-real-wealth/</link><pubDate>Tue, 30 May 2023 15:07:06 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-8-real-wealth/</guid><description><![CDATA[<p>﻿Wealth is usually considered to be money. But in my opinion, true wealth does not only contain money. It can contain many things, such as health, wisdom, and experience.<br>
An essential part of wealth is health. We inherited our health from our ancestors when we were born. It’s innate and priceless. But we can partially change it. We can destroy health, but we can also increase it.<br>
Another part of wealth is wisdom. Although our health can be inherited, we can’t inherit wisdom. Through learning, reading, and education, we can gradually get wisdom. Everyone has their own wisdom. It’s also priceless in different people’s lives.<br>
Finally, experience is also a part of wealth. Good experience is wealth, and bad experience is a kind of debt. But whether it is good or bad, whether it is a wealth or a liability, all depends on how you look at yourself. Everybody has unique experiences. If we can get more experience, we might be able to handle challenges more easily in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-8-real-wealth/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Wealth is usually considered to be money. But in my opinion, true wealth does not only contain money. It can contain many things, such as health, wisdom, and experience.<br>
An essential part of wealth is health. We inherited our health from our ancestors when we were born. It’s innate and priceless. But we can partially change it. We can destroy health, but we can also increase it.<br>
Another part of wealth is wisdom. Although our health can be inherited, we can’t inherit wisdom. Through learning, reading, and education, we can gradually get wisdom. Everyone has their own wisdom. It’s also priceless in different people’s lives.<br>
Finally, experience is also a part of wealth. Good experience is wealth, and bad experience is a kind of debt. But whether it is good or bad, whether it is a wealth or a liability, all depends on how you look at yourself. Everybody has unique experiences. If we can get more experience, we might be able to handle challenges more easily in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-8-real-wealth/">Current page</a></p>]]></content:encoded></item><item><title>Complicate physical activities</title><link>https://liuqiran.github.io/en/complicate-physical-activities/</link><pubDate>Tue, 23 May 2023 15:02:06 +0000</pubDate><guid>https://liuqiran.github.io/en/complicate-physical-activities/</guid><description><![CDATA[<p>﻿In my opinion, simple physical activities are not enough to improve mental health.<br>
As human beings, we get used to coordinate with our mind and body. Repeated and easy activities are boring. If the activities are more complicated, it’s better for our mentality. We can also combine different activities.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/complicate-physical-activities/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿In my opinion, simple physical activities are not enough to improve mental health.<br>
As human beings, we get used to coordinate with our mind and body. Repeated and easy activities are boring. If the activities are more complicated, it’s better for our mentality. We can also combine different activities.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/complicate-physical-activities/">Current page</a></p>]]></content:encoded></item><item><title>EP 7 Practice</title><link>https://liuqiran.github.io/en/ep-7-practice/</link><pubDate>Mon, 15 May 2023 17:39:00 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-7-practice/</guid><description><![CDATA[<p>﻿Practice is one of the most important things in our life.<br>
In order to gain our skill or improve our ability, we all need to have enough practice.<br>
Practice is repeated action. Enough times of repetition is necessary in our life. If we do a lot of practice, we will definitely get some improvements unconsciously.</p>
<p>In most cases, the beginning of the practice is very difficult. We think it’s hard, it’s a big challenge. We may have tried many times, but there are still no results at all. We want to give up. But if we continue and persevere, as the times of practice increase, our improvement will be faster and faster. This is a phenomenon that shows up in many areas. The problem is that we give up so easily.</p>
<p>Most things are not like playing video games. Video game will set a lot of wonderful features and plots to attract us to stick to it. But skills in real life may not be like that. The journey to get a skill is not so smooth, it’s very long and painful. Maybe some of them are similar to learning to ride a bicycle, we would fall down a lot of times. But suddenly we can keep the balance, we know how to ride a bike. It’s a serendipity, a change we can’t imagine. To get this amazing result, all we can do is practice.</p>
<p>I am beginning to understand the importance of practice. What we can do is create an environment for practice. Usually I am afraid of something. I realized that’s the reason I haven’t touched that thing enough times. I can simulate an environment and do a lot of practice. If I can handle it with ease in practice, then it’s not a big deal when I have to face it.</p>
<p>Everything is hard in the beginning, but every achievement starts from simple repetition.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-7-practice/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Practice is one of the most important things in our life.<br>
In order to gain our skill or improve our ability, we all need to have enough practice.<br>
Practice is repeated action. Enough times of repetition is necessary in our life. If we do a lot of practice, we will definitely get some improvements unconsciously.</p>
<p>In most cases, the beginning of the practice is very difficult. We think it’s hard, it’s a big challenge. We may have tried many times, but there are still no results at all. We want to give up. But if we continue and persevere, as the times of practice increase, our improvement will be faster and faster. This is a phenomenon that shows up in many areas. The problem is that we give up so easily.</p>
<p>Most things are not like playing video games. Video game will set a lot of wonderful features and plots to attract us to stick to it. But skills in real life may not be like that. The journey to get a skill is not so smooth, it’s very long and painful. Maybe some of them are similar to learning to ride a bicycle, we would fall down a lot of times. But suddenly we can keep the balance, we know how to ride a bike. It’s a serendipity, a change we can’t imagine. To get this amazing result, all we can do is practice.</p>
<p>I am beginning to understand the importance of practice. What we can do is create an environment for practice. Usually I am afraid of something. I realized that’s the reason I haven’t touched that thing enough times. I can simulate an environment and do a lot of practice. If I can handle it with ease in practice, then it’s not a big deal when I have to face it.</p>
<p>Everything is hard in the beginning, but every achievement starts from simple repetition.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-7-practice/">Current page</a></p>]]></content:encoded></item><item><title>Loop Habits Tracker</title><link>https://liuqiran.github.io/en/loop-habits-tracker/</link><pubDate>Tue, 09 May 2023 15:09:09 +0000</pubDate><guid>https://liuqiran.github.io/en/loop-habits-tracker/</guid><description><![CDATA[<p>﻿Maybe I can use plain text instead of software to track my habits.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/loop-habits-tracker/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Maybe I can use plain text instead of software to track my habits.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/loop-habits-tracker/">Current page</a></p>]]></content:encoded></item><item><title>EP 6 Plain text</title><link>https://liuqiran.github.io/en/ep-6-plain-text/</link><pubDate>Tue, 02 May 2023 15:03:53 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-6-plain-text/</guid><description><![CDATA[<p>﻿I have used a lot of software to store my notes and data. But gradually I found that although these softwares are very convenient and they offer a lot of good services. They also caused me a lot of trouble in the long run.<br>
One important reason is that you cannot export your data freely. I tried a lot of softwares after I decided to write online. Many of them don’t provide good export service. Your files can only be exported to some special formats. What’s more, these files can only be viewed in some special forms. We can probably convert them to other formats we want, but it’s not that easy.<br>
Another reason is that I realized that some tools and services could give you a lot of convenience and unique features, but when you get used to it. You are also limited by these tools. Your choice would be less, and it’s also very inconvenient if you want to change your tool. Especially for a person who is always curious about new tools. Technology is a double-edged sword. I always want to find a suitable tool for writing, learning, productivity, etc. But the result is not so good.</p>
<p>One day I read an <a href="https://sive.rs/plaintext" target="_blank" rel="noopener noreferrer">article</a>
 about plain text. I suddenly realized that we can do that too. We shouldn’t worry about the tools. What we can do is just go back to the content, to the medium itself. I can just focus on the words and the texts. I think that’s the easiest and best medium.</p>
<p>As for the format, I can choose the plain text, just like in this article. It’s very simple. Maybe I can do a lot of things only in plain text format. I don’t have to worry about the stability of software, and I can easily open plain text in a lot of software without worrying about the security of my personal data.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-6-plain-text/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I have used a lot of software to store my notes and data. But gradually I found that although these softwares are very convenient and they offer a lot of good services. They also caused me a lot of trouble in the long run.<br>
One important reason is that you cannot export your data freely. I tried a lot of softwares after I decided to write online. Many of them don’t provide good export service. Your files can only be exported to some special formats. What’s more, these files can only be viewed in some special forms. We can probably convert them to other formats we want, but it’s not that easy.<br>
Another reason is that I realized that some tools and services could give you a lot of convenience and unique features, but when you get used to it. You are also limited by these tools. Your choice would be less, and it’s also very inconvenient if you want to change your tool. Especially for a person who is always curious about new tools. Technology is a double-edged sword. I always want to find a suitable tool for writing, learning, productivity, etc. But the result is not so good.</p>
<p>One day I read an <a href="https://sive.rs/plaintext" target="_blank" rel="noopener noreferrer">article</a>
 about plain text. I suddenly realized that we can do that too. We shouldn’t worry about the tools. What we can do is just go back to the content, to the medium itself. I can just focus on the words and the texts. I think that’s the easiest and best medium.</p>
<p>As for the format, I can choose the plain text, just like in this article. It’s very simple. Maybe I can do a lot of things only in plain text format. I don’t have to worry about the stability of software, and I can easily open plain text in a lot of software without worrying about the security of my personal data.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-6-plain-text/">Current page</a></p>]]></content:encoded></item><item><title>Automated system</title><link>https://liuqiran.github.io/en/automated-system/</link><pubDate>Mon, 24 Apr 2023 14:03:12 +0000</pubDate><guid>https://liuqiran.github.io/en/automated-system/</guid><description><![CDATA[<p>﻿Creating an effective and automated system is very important.<br>
I always look at the tools. But any tools should be built on a good system. Tools are medium. I must know how to use these tools.<br>
With an effective and stable system, you don’t even need a tool with high technology.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/automated-system/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Creating an effective and automated system is very important.<br>
I always look at the tools. But any tools should be built on a good system. Tools are medium. I must know how to use these tools.<br>
With an effective and stable system, you don’t even need a tool with high technology.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/automated-system/">Current page</a></p>]]></content:encoded></item><item><title>EP 5 Thirteen years of journaling</title><link>https://liuqiran.github.io/en/ep-5-thirteen-years-of-journaling/</link><pubDate>Tue, 18 Apr 2023 09:52:12 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-5-thirteen-years-of-journaling/</guid><description><![CDATA[<p>﻿I’ve been journaling for thirteen years.<br>
I started journaling in April 2010.</p>
<p>It’s one of the most important habits in my life.<br>
Before 2016, I wrote journals on paper. After 2016, I started to write on app. It’s very convenient to write digitally. After December 2017, I started writing in English.</p>
<p>I became aware that journals are the history of my own life.<br>
Now I have the intention to collect all my journals and put them in a book. I think it would be very interesting to browse through my whole life.<br>
Looking back to my childhood, I realized that I already have the talent to collect the materials in different periods and save them in order. I enjoyed that kind of feeling.</p>
<p>Although diaries are very valuable to me. I still do not have time to go through my own journals. Maybe it’s just a way to release my emotions, to think deeply. It has made me develop a good habit of writing.<br>
I don’t have any performance stress because the journals are secret. I don’t have to share it with other people. Sometimes I write only one sentence for one day. Sometimes I would write hundreds of words if I have motivation.<br>
Therefore, I recommend that everyone be able to form a writing habit like journaling.</p>
<p>Maybe before I die, I can share my journals with the public. All in all, journaling is a good way to preserve memory.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-5-thirteen-years-of-journaling/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I’ve been journaling for thirteen years.<br>
I started journaling in April 2010.</p>
<p>It’s one of the most important habits in my life.<br>
Before 2016, I wrote journals on paper. After 2016, I started to write on app. It’s very convenient to write digitally. After December 2017, I started writing in English.</p>
<p>I became aware that journals are the history of my own life.<br>
Now I have the intention to collect all my journals and put them in a book. I think it would be very interesting to browse through my whole life.<br>
Looking back to my childhood, I realized that I already have the talent to collect the materials in different periods and save them in order. I enjoyed that kind of feeling.</p>
<p>Although diaries are very valuable to me. I still do not have time to go through my own journals. Maybe it’s just a way to release my emotions, to think deeply. It has made me develop a good habit of writing.<br>
I don’t have any performance stress because the journals are secret. I don’t have to share it with other people. Sometimes I write only one sentence for one day. Sometimes I would write hundreds of words if I have motivation.<br>
Therefore, I recommend that everyone be able to form a writing habit like journaling.</p>
<p>Maybe before I die, I can share my journals with the public. All in all, journaling is a good way to preserve memory.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-5-thirteen-years-of-journaling/">Current page</a></p>]]></content:encoded></item><item><title>Reading the first five books of the Bible</title><link>https://liuqiran.github.io/en/reading-the-first-five-books-of-the-bible/</link><pubDate>Tue, 11 Apr 2023 09:55:03 +0000</pubDate><guid>https://liuqiran.github.io/en/reading-the-first-five-books-of-the-bible/</guid><description><![CDATA[<p>﻿After almost a year of intermittent reading, I have finally finished the first five books of the Old Testament. The first five books are also called the books of Moses.<br>
I suddenly realized that probably seventy percent of the Bible is the Old Testament. Only a small part of it is the New Testament. The Old Testament is written in Hebrew, and the New Testament is written in Greek.</p>
<p>There are some stories that impressed me a lot. Killing and punishment may be the theme during the time of Moses. There is a city called Sodom, which is a city that indulges in lust and sin. People run away before Yahweh destroys this city completely. But the people who turned their heads and looked back at Sodom, still became pillars of salt.<br>
Moses and the generation of Israel living in Egypt ran away from it, all could not see the land promised by God. Only they all died, later generations can start the journey and see the land.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reading-the-first-five-books-of-the-bible/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿After almost a year of intermittent reading, I have finally finished the first five books of the Old Testament. The first five books are also called the books of Moses.<br>
I suddenly realized that probably seventy percent of the Bible is the Old Testament. Only a small part of it is the New Testament. The Old Testament is written in Hebrew, and the New Testament is written in Greek.</p>
<p>There are some stories that impressed me a lot. Killing and punishment may be the theme during the time of Moses. There is a city called Sodom, which is a city that indulges in lust and sin. People run away before Yahweh destroys this city completely. But the people who turned their heads and looked back at Sodom, still became pillars of salt.<br>
Moses and the generation of Israel living in Egypt ran away from it, all could not see the land promised by God. Only they all died, later generations can start the journey and see the land.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reading-the-first-five-books-of-the-bible/">Current page</a></p>]]></content:encoded></item><item><title>EP 4 AI tool for learning</title><link>https://liuqiran.github.io/en/ep-4-ai-tool-for-learning/</link><pubDate>Mon, 03 Apr 2023 20:33:00 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-4-ai-tool-for-learning/</guid><description><![CDATA[<p>﻿I’m Qiran. Today, I would like to share with you my understanding of Artificial Intelligence.</p>
<p>I gradually realized that AI has already entered my life. Some people may think that AI is very destructive to the lives of ordinary people. But in my opinion, the most distinct characteristic that humans possess and surpass other creatures is the ability to use tools. AI is a very useful tool now, and it would be highly beneficial if we can learn to use it effectively.</p>
<p>In terms of learning English, I have found a lot of useful tools that are built upon artificial intelligence. One of these tools is DeepL, which I noticed several years ago. The quality of its translation is far better than Google Translate. I can smoothly translate an article into another language without worrying about its readability. Moreover, I can easily find a suitable word on DeepL if I forget its expression in another language.</p>
<p>In addition to this, I have also found some AI-powered tools for web designing. I am sure that many problems in building a beautiful and powerful website will be solved in the future. As for me, I just need to focus on creating content.</p>
<p>Recently, the stunning tool called ChatGPT was released, and I’m using it as a grammar checker after finishing a writing practice in English. It’s so useful that I can learn to write by myself without a tutor. I don’t need to worry about errors in writing anymore, and can write freely and smoothly. As a result, I am willing to post my articles written in English online. Though there is still a lot of room for improvement, I can already express some complicated ideas without misunderstanding now.</p>
<p>Anyway, maybe the reason these tools motivated me is that they give me some confidence in sharing and learning. However, ultimate success in learning depends on our own efforts instead of just relying on tools. We just need to practice more.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-4-ai-tool-for-learning/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I’m Qiran. Today, I would like to share with you my understanding of Artificial Intelligence.</p>
<p>I gradually realized that AI has already entered my life. Some people may think that AI is very destructive to the lives of ordinary people. But in my opinion, the most distinct characteristic that humans possess and surpass other creatures is the ability to use tools. AI is a very useful tool now, and it would be highly beneficial if we can learn to use it effectively.</p>
<p>In terms of learning English, I have found a lot of useful tools that are built upon artificial intelligence. One of these tools is DeepL, which I noticed several years ago. The quality of its translation is far better than Google Translate. I can smoothly translate an article into another language without worrying about its readability. Moreover, I can easily find a suitable word on DeepL if I forget its expression in another language.</p>
<p>In addition to this, I have also found some AI-powered tools for web designing. I am sure that many problems in building a beautiful and powerful website will be solved in the future. As for me, I just need to focus on creating content.</p>
<p>Recently, the stunning tool called ChatGPT was released, and I’m using it as a grammar checker after finishing a writing practice in English. It’s so useful that I can learn to write by myself without a tutor. I don’t need to worry about errors in writing anymore, and can write freely and smoothly. As a result, I am willing to post my articles written in English online. Though there is still a lot of room for improvement, I can already express some complicated ideas without misunderstanding now.</p>
<p>Anyway, maybe the reason these tools motivated me is that they give me some confidence in sharing and learning. However, ultimate success in learning depends on our own efforts instead of just relying on tools. We just need to practice more.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-4-ai-tool-for-learning/">Current page</a></p>]]></content:encoded></item><item><title>Stickers</title><link>https://liuqiran.github.io/en/stickers/</link><pubDate>Tue, 28 Mar 2023 11:18:08 +0000</pubDate><guid>https://liuqiran.github.io/en/stickers/</guid><description><![CDATA[<p>﻿Why do I no longer use stickers? For me, the use of stickers distorts the understanding of others. I don’t think it’s an effective or appropriate way to communicate with others online. The Internet is already full of entertaining and useless information. Using stickers will make this situation worse. Using words is enough to convey accurate information. Although without stickers, some people will think that it will feel that there is no emotion. But the truth is that the Internet cannot emulate the real conversation. Calling and talking face to face may be a better way for communication.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/stickers/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Why do I no longer use stickers? For me, the use of stickers distorts the understanding of others. I don’t think it’s an effective or appropriate way to communicate with others online. The Internet is already full of entertaining and useless information. Using stickers will make this situation worse. Using words is enough to convey accurate information. Although without stickers, some people will think that it will feel that there is no emotion. But the truth is that the Internet cannot emulate the real conversation. Calling and talking face to face may be a better way for communication.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/stickers/">Current page</a></p>]]></content:encoded></item><item><title>EP 3 Feel the fear</title><link>https://liuqiran.github.io/en/ep-3-feel-the-fear/</link><pubDate>Tue, 21 Mar 2023 11:34:28 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-3-feel-the-fear/</guid><description><![CDATA[<p>﻿Hi, I’m Qiran. Today I would like to share with you my understanding of fear.</p>
<p>Fear is one of the basic human emotions. We all have fears. As for me, fear is one of my biggest difficulties in life.</p>
<p>There are different kinds of fear.<br>
The first fear of myself is the fear of being disappointed by others. In terms of human relationships, I’m really an infant now. I am afraid of falling.<br>
I always avoid dealing with others, just like an infant avoids learning to walk. But if I never fall down, I cannot learn to walk forever.<br>
I knew I had to accept disappointments. Maybe I’m able to collect them in order to develop my abilities. I don’t have to take them personally. Disappointments are actually assets.</p>
<p>The second fear is the fear of failure. I’m so afraid that I’m afraid to try new things. But only by trying to get new experiences can I get better. If I can fail more, I can get more experience. If I can get more experience, I’ll be able to get more success.</p>
<p>The third fear of myself is the fear of success. Why is success also a kind of fear? Fear of failure is quite normal. But fear of success is another form of it. Because I don’t think I have the ability to accept success, even when success is right in front of me. I always flinch until I feel safe.</p>
<p>Any kind of fear is the fence of life. What I have to do is feel the fear and do it anyway. Taking action is so important. I cannot just live in my dream. Why not take the first step?</p>
<p>That’s all. That’s my understanding of fear.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-3-feel-the-fear/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Hi, I’m Qiran. Today I would like to share with you my understanding of fear.</p>
<p>Fear is one of the basic human emotions. We all have fears. As for me, fear is one of my biggest difficulties in life.</p>
<p>There are different kinds of fear.<br>
The first fear of myself is the fear of being disappointed by others. In terms of human relationships, I’m really an infant now. I am afraid of falling.<br>
I always avoid dealing with others, just like an infant avoids learning to walk. But if I never fall down, I cannot learn to walk forever.<br>
I knew I had to accept disappointments. Maybe I’m able to collect them in order to develop my abilities. I don’t have to take them personally. Disappointments are actually assets.</p>
<p>The second fear is the fear of failure. I’m so afraid that I’m afraid to try new things. But only by trying to get new experiences can I get better. If I can fail more, I can get more experience. If I can get more experience, I’ll be able to get more success.</p>
<p>The third fear of myself is the fear of success. Why is success also a kind of fear? Fear of failure is quite normal. But fear of success is another form of it. Because I don’t think I have the ability to accept success, even when success is right in front of me. I always flinch until I feel safe.</p>
<p>Any kind of fear is the fence of life. What I have to do is feel the fear and do it anyway. Taking action is so important. I cannot just live in my dream. Why not take the first step?</p>
<p>That’s all. That’s my understanding of fear.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-3-feel-the-fear/">Current page</a></p>]]></content:encoded></item><item><title>Why don’t lie</title><link>https://liuqiran.github.io/en/why-dont-lie/</link><pubDate>Mon, 13 Mar 2023 23:06:31 +0000</pubDate><guid>https://liuqiran.github.io/en/why-dont-lie/</guid><description><![CDATA[<p>﻿When we were kids, elders always tell us not to lie. But most of us lie because we are afraid of the consequences after telling the truths. As a child, lying is a good protection. </p>
<p>It’s always a bad habit to lie to yourself or to other people.</p>
<p>Lying can distort our understanding of reality. When we lie to ourselves, at first we think we can avoid the difficulties or solve some problems. But we will gradually lose the ability to face the real world.</p>
<p>The truth is cruel, but the truth also reflects our own weaknesses. We will grow if we face the truth, instead of letting our shell made of lies become so thick that we cannot break out of it.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/why-dont-lie/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿When we were kids, elders always tell us not to lie. But most of us lie because we are afraid of the consequences after telling the truths. As a child, lying is a good protection. </p>
<p>It’s always a bad habit to lie to yourself or to other people.</p>
<p>Lying can distort our understanding of reality. When we lie to ourselves, at first we think we can avoid the difficulties or solve some problems. But we will gradually lose the ability to face the real world.</p>
<p>The truth is cruel, but the truth also reflects our own weaknesses. We will grow if we face the truth, instead of letting our shell made of lies become so thick that we cannot break out of it.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/why-dont-lie/">Current page</a></p>]]></content:encoded></item><item><title>EP 2 The tree of habits</title><link>https://liuqiran.github.io/en/ep-2-the-tree-of-habits/</link><pubDate>Tue, 07 Mar 2023 03:37:57 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-2-the-tree-of-habits/</guid><description><![CDATA[<p>﻿Hi, I’m Qiran. Today I would like to share with you some of my understanding about habits.<br>
In my life, the concept of cultivating habits is gradually becoming one of the most important parts.</p>
<p>In my opinion, habit is a compound interest. The fruits or effects of habits will grow faster and faster in the long run.</p>
<p>For me, one of the examples of daily habit is writing journals. Maybe it’s my longest habit, which started from my middle school time. Now it has become my important habit that records my life.</p>
<p>Another habit is using Anki. Anki is a memorization software. I can create my own cards to review words. I’ve used Anki for many years. It also motivates me to learn new words on a regular basis.</p>
<p>It’s like a tree. Now I gradually realized that creating habits is similar to growing branches and leaves. If you want to cultivate a tree, you need a good environment and soil. You have to cultivate it carefully and water it every day.<br>
If I repeat my habits, some of them will have more and more effects, I will know that I can find out my rough direction. Now I can grow new habits based on old habits. On the contrary, I can find bad habits and try to cut them down.<br>
I’m the sum of my own habits. Now I don’t think it’s a problem to set a goal that creates more and more habits.</p>
<p>That’s all, that’s my understanding of habits.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-2-the-tree-of-habits/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Hi, I’m Qiran. Today I would like to share with you some of my understanding about habits.<br>
In my life, the concept of cultivating habits is gradually becoming one of the most important parts.</p>
<p>In my opinion, habit is a compound interest. The fruits or effects of habits will grow faster and faster in the long run.</p>
<p>For me, one of the examples of daily habit is writing journals. Maybe it’s my longest habit, which started from my middle school time. Now it has become my important habit that records my life.</p>
<p>Another habit is using Anki. Anki is a memorization software. I can create my own cards to review words. I’ve used Anki for many years. It also motivates me to learn new words on a regular basis.</p>
<p>It’s like a tree. Now I gradually realized that creating habits is similar to growing branches and leaves. If you want to cultivate a tree, you need a good environment and soil. You have to cultivate it carefully and water it every day.<br>
If I repeat my habits, some of them will have more and more effects, I will know that I can find out my rough direction. Now I can grow new habits based on old habits. On the contrary, I can find bad habits and try to cut them down.<br>
I’m the sum of my own habits. Now I don’t think it’s a problem to set a goal that creates more and more habits.</p>
<p>That’s all, that’s my understanding of habits.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-2-the-tree-of-habits/">Current page</a></p>]]></content:encoded></item><item><title>Change the title</title><link>https://liuqiran.github.io/en/change-the-title/</link><pubDate>Tue, 28 Feb 2023 12:53:54 +0000</pubDate><guid>https://liuqiran.github.io/en/change-the-title/</guid><description><![CDATA[<p>﻿Changed the title of the English website.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/change-the-title/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Changed the title of the English website.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/change-the-title/">Current page</a></p>]]></content:encoded></item><item><title>EP-01 Why I start my podcast</title><link>https://liuqiran.github.io/en/ep-01-why-i-start-my-podcast/</link><pubDate>Tue, 21 Feb 2023 15:47:15 +0000</pubDate><guid>https://liuqiran.github.io/en/ep-01-why-i-start-my-podcast/</guid><description><![CDATA[<p>﻿Hello everyone. I’m Qiran. This is the first episode of my podcast. Today’s topic is that, I want to share reasons about why I start my podcast.</p>
<p>The first reason is, it’s a place of sharing my thoughts and my understanding covering a lot of topics. It’s an opportunity to exchange ideas with others, maybe I can meet new friends and learn a lot from others in the future.</p>
<p>Second, I think I can cover a lot of topics that I’m interested in. Forcing myself to write something is a good habit to learn, and it’ll also help me improve my thinking.</p>
<p>Third, it’s a good place to record my practice of speaking English. I can listen to my own voice and find my own problems of my speaking. I hope I’ll be able to upload a podcast regularly. It’s not only a practice for myself, but other people can also help me improve my English.</p>
<p>That’s all, I hope to continue in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-01-why-i-start-my-podcast/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Hello everyone. I’m Qiran. This is the first episode of my podcast. Today’s topic is that, I want to share reasons about why I start my podcast.</p>
<p>The first reason is, it’s a place of sharing my thoughts and my understanding covering a lot of topics. It’s an opportunity to exchange ideas with others, maybe I can meet new friends and learn a lot from others in the future.</p>
<p>Second, I think I can cover a lot of topics that I’m interested in. Forcing myself to write something is a good habit to learn, and it’ll also help me improve my thinking.</p>
<p>Third, it’s a good place to record my practice of speaking English. I can listen to my own voice and find my own problems of my speaking. I hope I’ll be able to upload a podcast regularly. It’s not only a practice for myself, but other people can also help me improve my English.</p>
<p>That’s all, I hope to continue in the future.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/ep-01-why-i-start-my-podcast/">Current page</a></p>]]></content:encoded></item><item><title>1: EP-01 Why I start my podcast</title><link>https://liuqiran.github.io/en/1-ep-01-why-i-start-my-podcast/</link><pubDate>Tue, 21 Feb 2023 07:29:08 +0000</pubDate><guid>https://liuqiran.github.io/en/1-ep-01-why-i-start-my-podcast/</guid><description><![CDATA[<p>﻿
Hello everyone. I’m Qiran. This is the first episode of my podcast. Today’s topic is that, I want to share reasons about why I start my podcast.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/1-ep-01-why-i-start-my-podcast/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿
Hello everyone. I’m Qiran. This is the first episode of my podcast. Today’s topic is that, I want to share reasons about why I start my podcast.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/1-ep-01-why-i-start-my-podcast/">Current page</a></p>]]></content:encoded></item><item><title>Reply to Chris</title><link>https://liuqiran.github.io/en/reply-to-chris/</link><pubDate>Wed, 08 Feb 2023 12:31:56 +0000</pubDate><guid>https://liuqiran.github.io/en/reply-to-chris/</guid><description><![CDATA[<p>﻿Chris:<br>
I definitely know Austria.<br>
You can find out more about me on my personal website. By the way, why not leave a footprint there?</p>
<p>It’s great that you’re interested in learning a language. It’s a long way for learning something.</p>
<p>Yes, it is. I’m Qiran. Nice to meet you!</p>
<p>Qiran</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reply-to-chris/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Chris:<br>
I definitely know Austria.<br>
You can find out more about me on my personal website. By the way, why not leave a footprint there?</p>
<p>It’s great that you’re interested in learning a language. It’s a long way for learning something.</p>
<p>Yes, it is. I’m Qiran. Nice to meet you!</p>
<p>Qiran</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reply-to-chris/">Current page</a></p>]]></content:encoded></item><item><title>Share</title><link>https://liuqiran.github.io/en/4299-2/</link><pubDate>Wed, 08 Feb 2023 12:00:15 +0000</pubDate><guid>https://liuqiran.github.io/en/4299-2/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed is-type-rich is-provider-twitter wp-block-embed-twitter"></p>
<div class="wp-block-embed__wrapper">
  <blockquote class="twitter-tweet" data-width="550" data-dnt="true">
    <p lang="en" dir="ltr">
      i cannot believe this is actually real <a href="https://t.co/zo9pl0bXjU">pic.twitter.com/zo9pl0bXjU</a>
    </p>&mdash; delian (@zebulgar) 
<pre><code>&lt;a href=&quot;https://twitter.com/zebulgar/status/1620436085376712705?ref_src=twsrc%5Etfw&quot;&gt;January 31, 2023&lt;/a&gt;
</code></pre>
  </blockquote>
</div></figure>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/4299-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed is-type-rich is-provider-twitter wp-block-embed-twitter"></p>
<div class="wp-block-embed__wrapper">
  <blockquote class="twitter-tweet" data-width="550" data-dnt="true">
    <p lang="en" dir="ltr">
      i cannot believe this is actually real <a href="https://t.co/zo9pl0bXjU">pic.twitter.com/zo9pl0bXjU</a>
    </p>&mdash; delian (@zebulgar) 
<pre><code>&lt;a href=&quot;https://twitter.com/zebulgar/status/1620436085376712705?ref_src=twsrc%5Etfw&quot;&gt;January 31, 2023&lt;/a&gt;
</code></pre>
  </blockquote>
</div></figure>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/4299-2/">Current page</a></p>]]></content:encoded></item><item><title>Reorganize the layout</title><link>https://liuqiran.github.io/en/2023-02-08-reorganize-home-page/</link><pubDate>Wed, 08 Feb 2023 11:17:57 +0000</pubDate><guid>https://liuqiran.github.io/en/2023-02-08-reorganize-home-page/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/2023-02-08-reorganize-home-page/">View original</a></div><p class="has-primary-background-color has-background">
<p>I haven&rsquo;t updated my status in a long time. I don&rsquo;t know when it happened, but I&rsquo;ve lost the ability to express my feelings and the motivation to share&hellip;</p>
</p>
<p>Recently, I discovered that many functions were no longer working. It took a long time to fix them, otherwise this place would have been overgrown with weeds.</p>
<p>I&rsquo;ve noticed many people are starting to use LinkTree as a personal homepage to aggregate numerous links. It seems these people are active on more and more social media platforms these days. They&rsquo;ve lost count, so they use this website to organize them.</p>
<p>But isn&rsquo;t this just the function of a personal website homepage? You just add these links to your homepage, and you can customize the style and functions, avoiding the problem of everyone looking the same.</p>
<p>Besides, organizing your own homepage has other advantages: the URL is more concise and easier to remember; access is centralized on your own platform, not controlled by other platforms.</p>
<p>But regardless, it still needs regular maintenance. I should update my status more often.</p>
</p><p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2023-02-08-reorganize-home-page/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/2023-02-08-reorganize-home-page/">View original</a></div><p class="has-primary-background-color has-background">
<p>I haven&rsquo;t updated my status in a long time. I don&rsquo;t know when it happened, but I&rsquo;ve lost the ability to express my feelings and the motivation to share&hellip;</p>
</p>
<p>Recently, I discovered that many functions were no longer working. It took a long time to fix them, otherwise this place would have been overgrown with weeds.</p>
<p>I&rsquo;ve noticed many people are starting to use LinkTree as a personal homepage to aggregate numerous links. It seems these people are active on more and more social media platforms these days. They&rsquo;ve lost count, so they use this website to organize them.</p>
<p>But isn&rsquo;t this just the function of a personal website homepage? You just add these links to your homepage, and you can customize the style and functions, avoiding the problem of everyone looking the same.</p>
<p>Besides, organizing your own homepage has other advantages: the URL is more concise and easier to remember; access is centralized on your own platform, not controlled by other platforms.</p>
<p>But regardless, it still needs regular maintenance. I should update my status more often.</p>
</p><p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2023-02-08-reorganize-home-page/">Current page</a></p>]]></content:encoded></item><item><title>Update home page</title><link>https://liuqiran.github.io/en/update-home-page/</link><pubDate>Wed, 08 Feb 2023 11:17:57 +0000</pubDate><guid>https://liuqiran.github.io/en/update-home-page/</guid><description><![CDATA[<p>﻿Added progress bars and more social icons for home page.</p>
<p>Added the feature which can share posts on Mastodon.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/update-home-page/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Added progress bars and more social icons for home page.</p>
<p>Added the feature which can share posts on Mastodon.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/update-home-page/">Current page</a></p>]]></content:encoded></item><item><title>Create a Telegram channel</title><link>https://liuqiran.github.io/en/2023-02-08-created-telegram-channel/</link><pubDate>Wed, 08 Feb 2023 10:12:49 +0000</pubDate><guid>https://liuqiran.github.io/en/2023-02-08-created-telegram-channel/</guid><description><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/created-telegram-channel/">View original</a></div><p>I tried opening a Telegram channel.</p>
<p>I found that creating a channel on Telegram is very quick, and broadcasting to others is also very fast.</p>
<p>Most importantly, the platform is open, and after adding the bot function, updates from my personal website can be automatically synchronized to the channel.</p>
<p>Now, coupled with the real-time message reception, Telegram&rsquo;s functionality surpasses many other communication software programs. I highly recommend trying it!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2023-02-08-created-telegram-channel/">Current page</a></p>]]></description><content:encoded><![CDATA[<div class="mt-note kq-mt-note"><strong>Machine translation notice:</strong> This page is machine-translated and may contain inaccuracies. If it reads awkwardly, your corrections in the comments would be much appreciated. <a href="https://liuqiran.github.io/zh/created-telegram-channel/">View original</a></div><p>I tried opening a Telegram channel.</p>
<p>I found that creating a channel on Telegram is very quick, and broadcasting to others is also very fast.</p>
<p>Most importantly, the platform is open, and after adding the bot function, updates from my personal website can be automatically synchronized to the channel.</p>
<p>Now, coupled with the real-time message reception, Telegram&rsquo;s functionality surpasses many other communication software programs. I highly recommend trying it!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">The source article is human-created; this language version is machine-translated.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/2023-02-08-created-telegram-channel/">Current page</a></p>]]></content:encoded></item><item><title>Z-library in Nov. 2022</title><link>https://liuqiran.github.io/en/z-library-in-nov-2022/</link><pubDate>Fri, 04 Nov 2022 02:49:11 +0000</pubDate><guid>https://liuqiran.github.io/en/z-library-in-nov-2022/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed is-type-rich is-provider-twitter wp-block-embed-twitter"></p>
<div class="wp-block-embed__wrapper">
  <blockquote class="twitter-tweet" data-width="550" data-dnt="true">
    <p lang="zh" dir="ltr">
      完蛋了，全世界最大的电子图书馆被 ban 。<br /><br />全世界最大的电子图书馆 z-lib 被美国警方查封，目前官方所有网址均无法访问。<a href="https://twitter.com/hashtag/zlibrary?src=hash&ref_src=twsrc%5Etfw">#zlibrary</a> <a href="https://t.co/AyebO3xbK8">pic.twitter.com/AyebO3xbK8</a>
    </p>&mdash; Bruce 小胡同学 𝕏 (@huhexian) 
<pre><code>&lt;a href=&quot;https://twitter.com/huhexian/status/1588350395818311680?ref_src=twsrc%5Etfw&quot;&gt;November 4, 2022&lt;/a&gt;
</code></pre>
  </blockquote>
</div><figcaption>Z-library</figcaption></figure>
<p><a href=""></a>
The official URL of Z-library is down.</p>
<p>You can still access it on the dark web for now.</p>
<p>The URL is: <a href="http://zlibrary24tuxziyiyfr7zd46ytefdqbqd2axkmxm4o5374ptpc52fad.onion/" target="_blank" rel="noopener noreferrer">http://zlibrary24tuxziyiyfr7zd46ytefdqbqd2axkmxm4o5374ptpc52fad.onion/</a>
</p>
<p>We can access it using Tor Browser.</p>
<p>UPDATE: You can access it. but you cannot download book files directly.</p>
<p>You can log in an account and tap “send to Email” , then you will receive the book file from your Emailbox.</p>
<p>But this way only works for files smaller than 20 MB.</p>
<p>UPDATE: The Telegram Bot service is restored.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/z-library-in-nov-2022/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed is-type-rich is-provider-twitter wp-block-embed-twitter"></p>
<div class="wp-block-embed__wrapper">
  <blockquote class="twitter-tweet" data-width="550" data-dnt="true">
    <p lang="zh" dir="ltr">
      完蛋了，全世界最大的电子图书馆被 ban 。<br /><br />全世界最大的电子图书馆 z-lib 被美国警方查封，目前官方所有网址均无法访问。<a href="https://twitter.com/hashtag/zlibrary?src=hash&ref_src=twsrc%5Etfw">#zlibrary</a> <a href="https://t.co/AyebO3xbK8">pic.twitter.com/AyebO3xbK8</a>
    </p>&mdash; Bruce 小胡同学 𝕏 (@huhexian) 
<pre><code>&lt;a href=&quot;https://twitter.com/huhexian/status/1588350395818311680?ref_src=twsrc%5Etfw&quot;&gt;November 4, 2022&lt;/a&gt;
</code></pre>
  </blockquote>
</div><figcaption>Z-library</figcaption></figure>
<p><a href=""></a>
The official URL of Z-library is down.</p>
<p>You can still access it on the dark web for now.</p>
<p>The URL is: <a href="http://zlibrary24tuxziyiyfr7zd46ytefdqbqd2axkmxm4o5374ptpc52fad.onion/" target="_blank" rel="noopener noreferrer">http://zlibrary24tuxziyiyfr7zd46ytefdqbqd2axkmxm4o5374ptpc52fad.onion/</a>
</p>
<p>We can access it using Tor Browser.</p>
<p>UPDATE: You can access it. but you cannot download book files directly.</p>
<p>You can log in an account and tap “send to Email” , then you will receive the book file from your Emailbox.</p>
<p>But this way only works for files smaller than 20 MB.</p>
<p>UPDATE: The Telegram Bot service is restored.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/z-library-in-nov-2022/">Current page</a></p>]]></content:encoded></item><item><title>Separation</title><link>https://liuqiran.github.io/en/separation/</link><pubDate>Thu, 04 Aug 2022 15:37:39 +0000</pubDate><guid>https://liuqiran.github.io/en/separation/</guid><description><![CDATA[<p>﻿Totally separated my blog into two subsites– English site and Chinese site. It’s more convenient for viewers to choose their familiar language.</p>
<p>Added the language switcher menu.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/separation/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Totally separated my blog into two subsites– English site and Chinese site. It’s more convenient for viewers to choose their familiar language.</p>
<p>Added the language switcher menu.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/separation/">Current page</a></p>]]></content:encoded></item><item><title>Mastodon</title><link>https://liuqiran.github.io/en/mastodon/</link><pubDate>Sat, 20 Feb 2021 02:29:16 +0000</pubDate><guid>https://liuqiran.github.io/en/mastodon/</guid><description><![CDATA[<p>﻿Removed some plugins from my blog. <s>Added options for foreign languages</s>.<br>
Added the Mastodon icon and removed the YouTube icon.<br>
Tried out Mastodon, a decentralized social networking software. I think it is a good alternative to Twitter.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/mastodon/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Removed some plugins from my blog. <s>Added options for foreign languages</s>.<br>
Added the Mastodon icon and removed the YouTube icon.<br>
Tried out Mastodon, a decentralized social networking software. I think it is a good alternative to Twitter.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/mastodon/">Current page</a></p>]]></content:encoded></item><item><title>5 Love Languages</title><link>https://liuqiran.github.io/en/introduction-4/</link><pubDate>Fri, 27 Nov 2020 13:32:15 +0000</pubDate><guid>https://liuqiran.github.io/en/introduction-4/</guid><description><![CDATA[<p>﻿## Introduction</p>
<h3 class="wp-block-heading" id="what-happens-to-love-after-the-wedding">What happens to love after the wedding?</h3>
<p>Like languages in linguistic, there are also 5 languages in love. If we cannot understand the love in other’s love language, we cannot communicate love.</p>
<h3 class="wp-block-heading" id="keeping-the-love-tank-full">Keeping the love tank full</h3>
<p>We all have a love tank from our childhood.</p>
<h3 class="wp-block-heading" id="falling-in-love">Falling in love</h3>
<p>It’s a illusion. The average in-love experience lasts two years.<br>
The in-love experience is not our own growth. It’s a sense that we arrived.</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Presently 40 percent of first marriages in this country end in divorce. Sixty percent of second marriages and 75 percent of third marriages end the same way.
  </p>
</blockquote>
<p>Former generation often choose a life of misery with our spouse.  </p>
<h2 class="wp-block-heading" id="love-language-1-words-of-affirmationnbspnbsp">Love Language #1 WORDS OF AFFIRMATION  </h2>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    The object of love is not getting something you want but doing something for the well-being of the one you love.
  </p>
  <p>
    Giving encouraging words to your partner, and encouraging him to find his interests.
  </p>
  <p>
    Forgiveness is the language of love. If we cannot forgive, intimacy cannot be built.
  </p>
</blockquote>
<p>Requests and demands are different, we can change our words. Threat hurts intimacy.      </p>
<p>Verbal appreciation is very important.    <br>
<strong>Words are important!</strong></p>
<h2 class="wp-block-heading" id="love-language-2-quality-time">Love Language #2 Quality Time</h2>
<p>A central aspect of quality time is togetherness. But we need focused attention.</p>
<p>We can do something together. Quality conversation is also a quality time.</p>
<p>Marriage is a relationship. When your partner say some problems, sometimes she need you to hear, instead of solving problems.</p>
<p>When you are listening, don’t do other something else.</p>
<p>Sometimes Dead Sea (always listen) marries a Babbling Brook (always talk).</p>
<p><strong>Quality activity:</strong> he may never become a symphony lover, but he can become proficient at loving her.</p>
<p>Think of an activity your spouse enjoys, but which brings little pleasure to you.</p>
<h3 class="wp-block-heading" id="love-language-3-receiving-gifts">Love Language #3: Receiving Gifts </h3>
<p>A gift is something you can hold in your hand and say, “Look, he was thinking of me,” or, “She remembered me.”</p>
<p>If he received your gifts, he can be your friend.</p>
<p>If you are a saver, perhaps you will understand that purchsing gifts for him is the best investment you can make.</p>
<p>Physical presence is also important. Your body is the symbol of your love.</p>
<p>The value is not the gift itself. It’s depend on the receiver.</p>
<p>Gifts are visual symbols of love. It can be purchased, found, or made.</p>
<h3 class="wp-block-heading" id="love-language-4-acts-of-service">Love Language #4: Acts of Service </h3>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Requests give direction to love, but demands stop the flow of love.
  </p>
</blockquote>
<p>Mary and Mark both need the showing of love– doing something for each other.</p>
<p>Before marriage, we maybe in the in-love obsession. After marriage, There’s something we could not do. But you need to change for your partner.</p>
<p>If you demand something, you will break the flow of love.</p>
<p>Criticism sometimes indicates a plead for love.</p>
<p>Allowing oneself to be used or manipulated by another is not an act of love.</p>
<h3 class="wp-block-heading" id="love-language-5-physical-touch">Love Language #5: Physical Touch </h3>
<p>Ask your spouse where is comfortable, and what touches are irritating.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-4/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿## Introduction</p>
<h3 class="wp-block-heading" id="what-happens-to-love-after-the-wedding">What happens to love after the wedding?</h3>
<p>Like languages in linguistic, there are also 5 languages in love. If we cannot understand the love in other’s love language, we cannot communicate love.</p>
<h3 class="wp-block-heading" id="keeping-the-love-tank-full">Keeping the love tank full</h3>
<p>We all have a love tank from our childhood.</p>
<h3 class="wp-block-heading" id="falling-in-love">Falling in love</h3>
<p>It’s a illusion. The average in-love experience lasts two years.<br>
The in-love experience is not our own growth. It’s a sense that we arrived.</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Presently 40 percent of first marriages in this country end in divorce. Sixty percent of second marriages and 75 percent of third marriages end the same way.
  </p>
</blockquote>
<p>Former generation often choose a life of misery with our spouse.  </p>
<h2 class="wp-block-heading" id="love-language-1-words-of-affirmationnbspnbsp">Love Language #1 WORDS OF AFFIRMATION  </h2>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    The object of love is not getting something you want but doing something for the well-being of the one you love.
  </p>
  <p>
    Giving encouraging words to your partner, and encouraging him to find his interests.
  </p>
  <p>
    Forgiveness is the language of love. If we cannot forgive, intimacy cannot be built.
  </p>
</blockquote>
<p>Requests and demands are different, we can change our words. Threat hurts intimacy.      </p>
<p>Verbal appreciation is very important.    <br>
<strong>Words are important!</strong></p>
<h2 class="wp-block-heading" id="love-language-2-quality-time">Love Language #2 Quality Time</h2>
<p>A central aspect of quality time is togetherness. But we need focused attention.</p>
<p>We can do something together. Quality conversation is also a quality time.</p>
<p>Marriage is a relationship. When your partner say some problems, sometimes she need you to hear, instead of solving problems.</p>
<p>When you are listening, don’t do other something else.</p>
<p>Sometimes Dead Sea (always listen) marries a Babbling Brook (always talk).</p>
<p><strong>Quality activity:</strong> he may never become a symphony lover, but he can become proficient at loving her.</p>
<p>Think of an activity your spouse enjoys, but which brings little pleasure to you.</p>
<h3 class="wp-block-heading" id="love-language-3-receiving-gifts">Love Language #3: Receiving Gifts </h3>
<p>A gift is something you can hold in your hand and say, “Look, he was thinking of me,” or, “She remembered me.”</p>
<p>If he received your gifts, he can be your friend.</p>
<p>If you are a saver, perhaps you will understand that purchsing gifts for him is the best investment you can make.</p>
<p>Physical presence is also important. Your body is the symbol of your love.</p>
<p>The value is not the gift itself. It’s depend on the receiver.</p>
<p>Gifts are visual symbols of love. It can be purchased, found, or made.</p>
<h3 class="wp-block-heading" id="love-language-4-acts-of-service">Love Language #4: Acts of Service </h3>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Requests give direction to love, but demands stop the flow of love.
  </p>
</blockquote>
<p>Mary and Mark both need the showing of love– doing something for each other.</p>
<p>Before marriage, we maybe in the in-love obsession. After marriage, There’s something we could not do. But you need to change for your partner.</p>
<p>If you demand something, you will break the flow of love.</p>
<p>Criticism sometimes indicates a plead for love.</p>
<p>Allowing oneself to be used or manipulated by another is not an act of love.</p>
<h3 class="wp-block-heading" id="love-language-5-physical-touch">Love Language #5: Physical Touch </h3>
<p>Ask your spouse where is comfortable, and what touches are irritating.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-4/">Current page</a></p>]]></content:encoded></item><item><title>How Your Habits Shape Your Identity (and Vice Versa)</title><link>https://liuqiran.github.io/en/how-your-habits-shape-your-identity-and-vice-versa/</link><pubDate>Wed, 11 Nov 2020 01:44:56 +0000</pubDate><guid>https://liuqiran.github.io/en/how-your-habits-shape-your-identity-and-vice-versa/</guid><description><![CDATA[<p>﻿There are three layers: outcomes; process; identity.<br>
Identity is the deepest.<br>
“I’m not a smoker” is better than “I don’t smoke.”</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    The system of a dictatorship has a very different set of beliefs like absolute authority and strict obedience. You can imagine many ways to try to get more people to vote in a democracy, but such behavior change would never get off the ground in a dictatorship. That’s not the identity of the system. Voting is a behavior that is impossible under a certain set of beliefs.
  </p>
</blockquote>
<p><strong>THE TWO-STEP PROCESS TO CHANGING YOUR IDENTITY</strong><br>
Your habits shape your identity, and your identity shapes your habits. It’s a two-way street, and feedback loops.<br>
You don’t just having somthing. you are becoming someone.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-your-habits-shape-your-identity-and-vice-versa/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿There are three layers: outcomes; process; identity.<br>
Identity is the deepest.<br>
“I’m not a smoker” is better than “I don’t smoke.”</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    The system of a dictatorship has a very different set of beliefs like absolute authority and strict obedience. You can imagine many ways to try to get more people to vote in a democracy, but such behavior change would never get off the ground in a dictatorship. That’s not the identity of the system. Voting is a behavior that is impossible under a certain set of beliefs.
  </p>
</blockquote>
<p><strong>THE TWO-STEP PROCESS TO CHANGING YOUR IDENTITY</strong><br>
Your habits shape your identity, and your identity shapes your habits. It’s a two-way street, and feedback loops.<br>
You don’t just having somthing. you are becoming someone.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-your-habits-shape-your-identity-and-vice-versa/">Current page</a></p>]]></content:encoded></item><item><title>Introduction and Chapter 1</title><link>https://liuqiran.github.io/en/introduction-and-chapter-1/</link><pubDate>Tue, 10 Nov 2020 06:54:48 +0000</pubDate><guid>https://liuqiran.github.io/en/introduction-and-chapter-1/</guid><description><![CDATA[<p>﻿### Introduction: My Story {.wp-block-heading}</p>
<p>The writer shared the exprience when he was in high school. He was hit by a baseball bat.</p>
<h3 class="wp-block-heading" id="the-fundamentals-why-tiny-changes-make-a-big-difference">THE FUNDAMENTALS Why Tiny Changes Make a Big Difference</h3>
<h4 class="wp-block-heading" id="the-surprising-power-of-atomic-habits">The Surprising Power of Atomic Habits</h4>
<p>You can start as a small win.</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Habits are the compound interest. Your habits can compound for you or against you.
  </p>
  <p>
    <strong>Positive Compounding</strong>: Productivity compounds; knowledge compounds; relationship compounds.<br /><strong>Nagative compounding</strong>: Stress compounds; negative thoughts compound; outrage compounds.
  </p>
</blockquote>
<p>Some stress are manageable. But when they persist for years, they will compound into serious health issues.</p>
<p>The most powerful outcomes are delayed! You just need keep going!</p>
<p><strong>Forget about goals, focus on systems instead</strong><br>
Problem #1:Winners and losers have the same goals.<br>
Problem #2: Achieving a goal is only a momentary change.<br>
Problem #3: Goals restrict your happiness.<br>
So, why you just restrict your goal, instead of enjoying with it? Such as my homework, I can just set a goal I want.<br>
Problem #4: Goals are at odds with long-term progress.<br>
*True long-term thinking is goal-less thinking.<br>
So, when you cannot change your habits, the problem often is your system instead of yourself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-and-chapter-1/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿### Introduction: My Story {.wp-block-heading}</p>
<p>The writer shared the exprience when he was in high school. He was hit by a baseball bat.</p>
<h3 class="wp-block-heading" id="the-fundamentals-why-tiny-changes-make-a-big-difference">THE FUNDAMENTALS Why Tiny Changes Make a Big Difference</h3>
<h4 class="wp-block-heading" id="the-surprising-power-of-atomic-habits">The Surprising Power of Atomic Habits</h4>
<p>You can start as a small win.</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Habits are the compound interest. Your habits can compound for you or against you.
  </p>
  <p>
    <strong>Positive Compounding</strong>: Productivity compounds; knowledge compounds; relationship compounds.<br /><strong>Nagative compounding</strong>: Stress compounds; negative thoughts compound; outrage compounds.
  </p>
</blockquote>
<p>Some stress are manageable. But when they persist for years, they will compound into serious health issues.</p>
<p>The most powerful outcomes are delayed! You just need keep going!</p>
<p><strong>Forget about goals, focus on systems instead</strong><br>
Problem #1:Winners and losers have the same goals.<br>
Problem #2: Achieving a goal is only a momentary change.<br>
Problem #3: Goals restrict your happiness.<br>
So, why you just restrict your goal, instead of enjoying with it? Such as my homework, I can just set a goal I want.<br>
Problem #4: Goals are at odds with long-term progress.<br>
*True long-term thinking is goal-less thinking.<br>
So, when you cannot change your habits, the problem often is your system instead of yourself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-and-chapter-1/">Current page</a></p>]]></content:encoded></item><item><title>ARGUMENT THREE: SOCIAL MEDIA IS MAKING YOU INTO AN ASSHOLE</title><link>https://liuqiran.github.io/en/argument-three-social-media-is-making-you-into-an-asshole-2/</link><pubDate>Sat, 31 Oct 2020 14:56:52 +0000</pubDate><guid>https://liuqiran.github.io/en/argument-three-social-media-is-making-you-into-an-asshole-2/</guid><description><![CDATA[<p>﻿<strong>SOOTY SNOW</strong><br>
You are more vulnerable when you get addicted.<br>
You will become a poor or little snowflake.<br>
<strong>MEETING MY INNER TROLL</strong><br>
The author said BUMMER causes two extremes, be an asshole or be very careful.<br>
<strong>THE MYSTERIOUS NATURE OF ASSHOLE AMPLIFICATION TECHNOLOGY</strong><br>
we need to be solitary wolves rather than wolves in packs. When we are in the pack, we cannot think individuality, but in a group cult.<br>
<strong>THE MOST MASTERFUL MASTER SWITCH</strong><br>
Rather than Facebook or Twitter, LinkedIn built a high environment because there is no reason to catch your attention.<br>
<strong>GO TO WHERE YOU ARE KINDEST</strong><br>
Don’t let your character degrade. When you latch on a platform, you always get irritable.<br>
<strong>When people are fake, everything becomes fake</strong><br>
You can’t even know who is real people.<br>
<strong>BUMMER kills</strong><br>
BUMMER made people believe fake things. Some people don’t believe vaccines, then once-defeated diseases revived.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-three-social-media-is-making-you-into-an-asshole-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>SOOTY SNOW</strong><br>
You are more vulnerable when you get addicted.<br>
You will become a poor or little snowflake.<br>
<strong>MEETING MY INNER TROLL</strong><br>
The author said BUMMER causes two extremes, be an asshole or be very careful.<br>
<strong>THE MYSTERIOUS NATURE OF ASSHOLE AMPLIFICATION TECHNOLOGY</strong><br>
we need to be solitary wolves rather than wolves in packs. When we are in the pack, we cannot think individuality, but in a group cult.<br>
<strong>THE MOST MASTERFUL MASTER SWITCH</strong><br>
Rather than Facebook or Twitter, LinkedIn built a high environment because there is no reason to catch your attention.<br>
<strong>GO TO WHERE YOU ARE KINDEST</strong><br>
Don’t let your character degrade. When you latch on a platform, you always get irritable.<br>
<strong>When people are fake, everything becomes fake</strong><br>
You can’t even know who is real people.<br>
<strong>BUMMER kills</strong><br>
BUMMER made people believe fake things. Some people don’t believe vaccines, then once-defeated diseases revived.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-three-social-media-is-making-you-into-an-asshole-2/">Current page</a></p>]]></content:encoded></item><item><title>Chapter 5-6</title><link>https://liuqiran.github.io/en/chapter-5-6/</link><pubDate>Thu, 01 Oct 2020 02:50:38 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-5-6/</guid><description><![CDATA[<p>﻿### The Toltec path to freedom {.wp-block-heading}</p>
<p>Awareness, transformation and intent are three masteries that lead people to become Toltecs.<br>
<strong>Death is a angel</strong>, teaches us live everyday as if it is the last day of our lives.</p>
<h3 class="wp-block-heading" id="the-new-dream">The New Dream</h3>
<p><strong>Heaven on Earth</strong><br>
I WANT YOU TO FORGET EVERYTHING YOU HAVE. Use our imagination, and your emotions to dream heaven.</p>
<p><strong>Prayers</strong><br>
We can be a prayer for love, a prayer for freedom.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-6/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿### The Toltec path to freedom {.wp-block-heading}</p>
<p>Awareness, transformation and intent are three masteries that lead people to become Toltecs.<br>
<strong>Death is a angel</strong>, teaches us live everyday as if it is the last day of our lives.</p>
<h3 class="wp-block-heading" id="the-new-dream">The New Dream</h3>
<p><strong>Heaven on Earth</strong><br>
I WANT YOU TO FORGET EVERYTHING YOU HAVE. Use our imagination, and your emotions to dream heaven.</p>
<p><strong>Prayers</strong><br>
We can be a prayer for love, a prayer for freedom.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-6/">Current page</a></p>]]></content:encoded></item><item><title>Join the Attention Resistance</title><link>https://liuqiran.github.io/en/join-the-attention-resistance/</link><pubDate>Wed, 23 Sep 2020 06:16:17 +0000</pubDate><guid>https://liuqiran.github.io/en/join-the-attention-resistance/</guid><description><![CDATA[<p>﻿<strong>DAVID AND GOLIATH 2.0</strong><br>
Use your attention intentionally.</p>
<p><strong>PRACTICE: DELETE SOCIAL MEDIA FROM YOUR PHONE</strong><br>
It actually forces you to approach them with more intention.</p>
<p><strong>Practice: Use Social media like a professional</strong><br>
Like Jennifer, we need to use Twitter as a professional.<br>
Do not surfing it endlessly, just check some accounts you need.</p>
<p><strong>PRACTICE: EMBRACE SLOW MEDIA</strong><br>
“low information diet”: Eliminating what’s bad aggressively than celebrating what’s good.<br>
The writer suspect the European focus on slowness is more likely to succeed in the long run.</p>
<p><strong>PRACTICE: DUMB DOWN YOUR SMARTPHONE</strong><br>
Dumb down means simplify. Using particular apps when it’s necessarily.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/join-the-attention-resistance/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>DAVID AND GOLIATH 2.0</strong><br>
Use your attention intentionally.</p>
<p><strong>PRACTICE: DELETE SOCIAL MEDIA FROM YOUR PHONE</strong><br>
It actually forces you to approach them with more intention.</p>
<p><strong>Practice: Use Social media like a professional</strong><br>
Like Jennifer, we need to use Twitter as a professional.<br>
Do not surfing it endlessly, just check some accounts you need.</p>
<p><strong>PRACTICE: EMBRACE SLOW MEDIA</strong><br>
“low information diet”: Eliminating what’s bad aggressively than celebrating what’s good.<br>
The writer suspect the European focus on slowness is more likely to succeed in the long run.</p>
<p><strong>PRACTICE: DUMB DOWN YOUR SMARTPHONE</strong><br>
Dumb down means simplify. Using particular apps when it’s necessarily.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/join-the-attention-resistance/">Current page</a></p>]]></content:encoded></item><item><title>Delete “like”</title><link>https://liuqiran.github.io/en/delete-like/</link><pubDate>Wed, 23 Sep 2020 05:41:08 +0000</pubDate><guid>https://liuqiran.github.io/en/delete-like/</guid><description><![CDATA[<p>﻿Reference: <em><a href="https://liuqiran.github.io/dont-click-like/">Don’t Click “Like”</a>
</em></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/delete-like/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Reference: <em><a href="https://liuqiran.github.io/dont-click-like/">Don’t Click “Like”</a>
</em></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/delete-like/">Current page</a></p>]]></content:encoded></item><item><title>Chapter 1-4</title><link>https://liuqiran.github.io/en/chapter-1-4/</link><pubDate>Wed, 16 Sep 2020 05:49:06 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-1-4/</guid><description><![CDATA[<p>﻿### Chapter 1 {.wp-block-heading}</p>
<p><em>True justice is paying only once for each mistake. True injustice is paying more than once for each mistake.</em></p>
<h3 class="wp-block-heading" id="the-first-agreement">The first agreement</h3>
<p><strong>Be impeccable with your word.</strong><br>
Self-rejection is the biggest sin.<br>
<em>You can live in heaven in the middle of thousands of people living in hell because you are immune to that hell.</em></p>
<h3 class="wp-block-heading" id="the-second-agreement">The second agreement</h3>
<p><strong>Don’t take anything personally.</strong><br>
<em>If you don’t take the emotional poison, it becomes even worse in the sender, but not in you.</em></p>
<h3 class="wp-block-heading" id="the-third-agreement">The third agreement</h3>
<p><strong>Don’t make assumptions</strong><br>
You often overestimate or underestimate yourself. So gather more facts about a particular situation is more important.<br>
<em>Real love is accepting other people the way they are without trying to change them.</em> So then you didn’t need make any assumption about them.<br>
It’s better to ask them questions.</p>
<h3 class="wp-block-heading" id="the-fourth-agreement">The fourth agreement</h3>
<p><strong>Always do your best</strong><br>
The criterion of <em>best</em> always change.<br>
It’s not you “have to” or expect a reward, it’s you can intensely happy.<br>
<em>You do your best because you want to do it, not because you have to do it, not because you are trying to please the Judge, and not because you are trying to please other people.</em><br>
<em>Every action then becomes a ritual in which you are honoring God.</em><br>
Your thoughts needs becomes a communion with God.</p>
<p>If you break an agreement, begin again!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-1-4/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿### Chapter 1 {.wp-block-heading}</p>
<p><em>True justice is paying only once for each mistake. True injustice is paying more than once for each mistake.</em></p>
<h3 class="wp-block-heading" id="the-first-agreement">The first agreement</h3>
<p><strong>Be impeccable with your word.</strong><br>
Self-rejection is the biggest sin.<br>
<em>You can live in heaven in the middle of thousands of people living in hell because you are immune to that hell.</em></p>
<h3 class="wp-block-heading" id="the-second-agreement">The second agreement</h3>
<p><strong>Don’t take anything personally.</strong><br>
<em>If you don’t take the emotional poison, it becomes even worse in the sender, but not in you.</em></p>
<h3 class="wp-block-heading" id="the-third-agreement">The third agreement</h3>
<p><strong>Don’t make assumptions</strong><br>
You often overestimate or underestimate yourself. So gather more facts about a particular situation is more important.<br>
<em>Real love is accepting other people the way they are without trying to change them.</em> So then you didn’t need make any assumption about them.<br>
It’s better to ask them questions.</p>
<h3 class="wp-block-heading" id="the-fourth-agreement">The fourth agreement</h3>
<p><strong>Always do your best</strong><br>
The criterion of <em>best</em> always change.<br>
It’s not you “have to” or expect a reward, it’s you can intensely happy.<br>
<em>You do your best because you want to do it, not because you have to do it, not because you are trying to please the Judge, and not because you are trying to please other people.</em><br>
<em>Every action then becomes a ritual in which you are honoring God.</em><br>
Your thoughts needs becomes a communion with God.</p>
<p>If you break an agreement, begin again!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-1-4/">Current page</a></p>]]></content:encoded></item><item><title>Reclaim Leisure</title><link>https://liuqiran.github.io/en/reclaim-leisure/</link><pubDate>Thu, 27 Aug 2020 12:54:04 +0000</pubDate><guid>https://liuqiran.github.io/en/reclaim-leisure/</guid><description><![CDATA[<p>﻿<strong>Leisure and the good life</strong><br>
As Aristotle’s lead, joyful activities is a “source of inward joy”. We can call them high-quality leisure.</p>
<p><strong>The Bennett principle</strong><br>
(FI 2.0 movement is that if you can radically reduce your living expenses, you gain two advantages– you save money at a much faster pace and you don’t have to save as much to become independent.)<br>
When you gain FI at a young age, you gain much leisure hours.</p>
<p><em>when individuals in the FI community are provided large amounts of leisure time, they often voluntarily fill these hours with strenuous activity.</em><br>
Leisure time is very important for us. We need to clear our mind and keep from junk.</p>
<p>Leisure Lesson #1: <strong>Prioritize demanding activity over passive consumption.</strong><br>
When you use your brain and be strained, you will get a high-quality leisure time rather than scrolling your phone like zombie. In my opinion, some stuffs such as videos full of useless information.</p>
<p><strong>ON CRAFT AND SATISFACTION</strong><br>
Cultivating a high-quality leisure life needs effort.<br>
physical world is better than digital world. <em>Similarly, composing a song in a digital sequencer misses the pleasures that come from the nuanced struggle between fingers and steel strings that defines playing a guitar well…</em><br>
Leisure Lesson #2: <strong>Use skills to produce valuable things in the physical world.</strong></p>
<p><strong>Supercharged sociality</strong><br>
Leisure Lession #3: <strong>Seek activities that require real-world, structured social interactions.</strong></p>
<p>Rich social interactions is very important. Board game is a good choice.</p>
<h3 class="wp-block-heading" id="the-leisure-renaissance">The Leisure Renaissance</h3>
<p>some high-quality pursuits depends on the strategic use of new technologies.</p>
<p><strong>Practice: Fix or build something every week</strong><br>
You can be handy in the physical world.<br>
Learning a new skill is a very good way.</p>
<p><strong>Practice: Schedule your low-quality leisure</strong><br>
How much time?</p>
<p><strong>Join things</strong><br>
<em>Reaping these benefits in your own community.</em><br>
Join some things new, don’t be afraid. Like Franklin, become a member first.</p>
<p><strong>Practice: Follow leisure plan</strong><br>
Don’t get whole blocks of time with no schedule, no expectations, and no activity. These decompression sessions have their place, but thier rewards are muted.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reclaim-leisure/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>Leisure and the good life</strong><br>
As Aristotle’s lead, joyful activities is a “source of inward joy”. We can call them high-quality leisure.</p>
<p><strong>The Bennett principle</strong><br>
(FI 2.0 movement is that if you can radically reduce your living expenses, you gain two advantages– you save money at a much faster pace and you don’t have to save as much to become independent.)<br>
When you gain FI at a young age, you gain much leisure hours.</p>
<p><em>when individuals in the FI community are provided large amounts of leisure time, they often voluntarily fill these hours with strenuous activity.</em><br>
Leisure time is very important for us. We need to clear our mind and keep from junk.</p>
<p>Leisure Lesson #1: <strong>Prioritize demanding activity over passive consumption.</strong><br>
When you use your brain and be strained, you will get a high-quality leisure time rather than scrolling your phone like zombie. In my opinion, some stuffs such as videos full of useless information.</p>
<p><strong>ON CRAFT AND SATISFACTION</strong><br>
Cultivating a high-quality leisure life needs effort.<br>
physical world is better than digital world. <em>Similarly, composing a song in a digital sequencer misses the pleasures that come from the nuanced struggle between fingers and steel strings that defines playing a guitar well…</em><br>
Leisure Lesson #2: <strong>Use skills to produce valuable things in the physical world.</strong></p>
<p><strong>Supercharged sociality</strong><br>
Leisure Lession #3: <strong>Seek activities that require real-world, structured social interactions.</strong></p>
<p>Rich social interactions is very important. Board game is a good choice.</p>
<h3 class="wp-block-heading" id="the-leisure-renaissance">The Leisure Renaissance</h3>
<p>some high-quality pursuits depends on the strategic use of new technologies.</p>
<p><strong>Practice: Fix or build something every week</strong><br>
You can be handy in the physical world.<br>
Learning a new skill is a very good way.</p>
<p><strong>Practice: Schedule your low-quality leisure</strong><br>
How much time?</p>
<p><strong>Join things</strong><br>
<em>Reaping these benefits in your own community.</em><br>
Join some things new, don’t be afraid. Like Franklin, become a member first.</p>
<p><strong>Practice: Follow leisure plan</strong><br>
Don’t get whole blocks of time with no schedule, no expectations, and no activity. These decompression sessions have their place, but thier rewards are muted.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/reclaim-leisure/">Current page</a></p>]]></content:encoded></item><item><title>Don’t Click “Like”</title><link>https://liuqiran.github.io/en/dont-click-like/</link><pubDate>Wed, 12 Aug 2020 13:34:08 +0000</pubDate><guid>https://liuqiran.github.io/en/dont-click-like/</guid><description><![CDATA[<p>﻿<strong>Practice: leave your phone at home</strong><br>
Having your phone is not a crisis.</p>
<p><strong>Practice: Take long walks</strong><br>
Walking is better than sedentary. “If you’re wearing headphones, you are not really walking.”<br>
But the hardest part of this practice is making the time.<br>
Broaden your definition of “good weather”! You can get big rewards.</p>
<p><strong>Practice: Write letter to yourself</strong><br>
<em>It”s a simple and easy practice to to deploy, but it’s also inscredibly effective.</em></p>
<p>When you are do nothing, the default work is still working. It seems to be connected to social cognition.</p>
<p><strong>The social animal</strong><br>
We are social animals, but the new digital communication tools made us much larger and much less local, and it has caused problems.</p>
<p><strong>The social media paradox</strong><br>
It’s weird that social media makes you feel both connected and lonely, happy and sad.<br>
<em>Where we want to be cautious…is when the sound of a voice or a cup of coffee with a friend is replaced with ‘likes’ on a post.</em></p>
<p><strong>Reclaiming conversation</strong><br>
In the philosophy of <em>conversation-centric communcation</em> , connection is downgraded to a logistical role. It’s a supporter.<br>
<em>…text is no longer a sufficient alternatives.</em><br>
In my opinion, conversation-centric activities need us to outputting instead of receiving information.</p>
<p><strong>Practice: Don’t click “like”</strong><br>
Not only should you stop using the “like” button, but also you need remain silent and sop leaving comments.</p>
<p><strong>Practice: Consolidate texting</strong><br>
The practice of consolidating texting will upgrade the nature of your relationships.<br>
You will not check your text messages occasionally. When other people need you urgently, they can always call you .</p>
<p><strong>Practice: Hold conversation office hours</strong><br>
Like consolidate texting, you can set up a office hours to have a real conversation with other people.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/dont-click-like/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>Practice: leave your phone at home</strong><br>
Having your phone is not a crisis.</p>
<p><strong>Practice: Take long walks</strong><br>
Walking is better than sedentary. “If you’re wearing headphones, you are not really walking.”<br>
But the hardest part of this practice is making the time.<br>
Broaden your definition of “good weather”! You can get big rewards.</p>
<p><strong>Practice: Write letter to yourself</strong><br>
<em>It”s a simple and easy practice to to deploy, but it’s also inscredibly effective.</em></p>
<p>When you are do nothing, the default work is still working. It seems to be connected to social cognition.</p>
<p><strong>The social animal</strong><br>
We are social animals, but the new digital communication tools made us much larger and much less local, and it has caused problems.</p>
<p><strong>The social media paradox</strong><br>
It’s weird that social media makes you feel both connected and lonely, happy and sad.<br>
<em>Where we want to be cautious…is when the sound of a voice or a cup of coffee with a friend is replaced with ‘likes’ on a post.</em></p>
<p><strong>Reclaiming conversation</strong><br>
In the philosophy of <em>conversation-centric communcation</em> , connection is downgraded to a logistical role. It’s a supporter.<br>
<em>…text is no longer a sufficient alternatives.</em><br>
In my opinion, conversation-centric activities need us to outputting instead of receiving information.</p>
<p><strong>Practice: Don’t click “like”</strong><br>
Not only should you stop using the “like” button, but also you need remain silent and sop leaving comments.</p>
<p><strong>Practice: Consolidate texting</strong><br>
The practice of consolidating texting will upgrade the nature of your relationships.<br>
You will not check your text messages occasionally. When other people need you urgently, they can always call you .</p>
<p><strong>Practice: Hold conversation office hours</strong><br>
Like consolidate texting, you can set up a office hours to have a real conversation with other people.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/dont-click-like/">Current page</a></p>]]></content:encoded></item><item><title>A Lopsided Arms Race</title><link>https://liuqiran.github.io/en/a-lopsided-arms-race/</link><pubDate>Mon, 27 Jul 2020 03:46:43 +0000</pubDate><guid>https://liuqiran.github.io/en/a-lopsided-arms-race/</guid><description><![CDATA[<p>﻿<strong>WE DIDN’T SIGN UP FOR THIS</strong><br>
Smartphones changed our life, but they changed us drastically and no one predicted that.</p>
<p><strong>TOBACCO FARMERS IN T-SHIRTS</strong><br>
Big tobacco companies emerged, and they are harming us more.<br>
Internet addiction is also a big problem.<br>
intermittent positive reinforcement: the unknown is always enticing. the drive for social approval</p>
<h3 class="wp-block-heading" id="spend-time-alone">Spend time alone</h3>
<p><strong>Solitude Deprivation</strong><br>
We need to be free from input from other thoughts.<br>
We need solitude to thrive and make important desicions.</p>
<p><strong>The connected cabin</strong><br>
Thoreau created a connected cabin to engage in social life.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/a-lopsided-arms-race/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>WE DIDN’T SIGN UP FOR THIS</strong><br>
Smartphones changed our life, but they changed us drastically and no one predicted that.</p>
<p><strong>TOBACCO FARMERS IN T-SHIRTS</strong><br>
Big tobacco companies emerged, and they are harming us more.<br>
Internet addiction is also a big problem.<br>
intermittent positive reinforcement: the unknown is always enticing. the drive for social approval</p>
<h3 class="wp-block-heading" id="spend-time-alone">Spend time alone</h3>
<p><strong>Solitude Deprivation</strong><br>
We need to be free from input from other thoughts.<br>
We need solitude to thrive and make important desicions.</p>
<p><strong>The connected cabin</strong><br>
Thoreau created a connected cabin to engage in social life.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/a-lopsided-arms-race/">Current page</a></p>]]></content:encoded></item><item><title>Whether You Want It or Not…It’s Yours</title><link>https://liuqiran.github.io/en/whether-you-want-it-or-not-its-yours-2/</link><pubDate>Mon, 27 Jul 2020 03:18:20 +0000</pubDate><guid>https://liuqiran.github.io/en/whether-you-want-it-or-not-its-yours-2/</guid><description><![CDATA[<p>﻿THE TRUTH IS THAT YOU REALLY ARE IN CONTROL—IN TOTAL CONTROL. You are consciously or unconsciously choosing to be in that lousy job.</p>
<ol class="wp-block-list">
  <li>
    Taking responsibility means never blaming anyone else for anything you are being, doing, having, or feeling.
  </li>
  <li>
    Taking responsibility means not blaming yourself.
  </li>
  <li>
    Taking responsibility means being aware of where and when you are NOT taking responsibility so that you can eventually change.
  </li>
  <li>
    Taking responsibility means handling the Chatterbox.
  </li>
  <li>
    Taking responsibility means being aware of payoffs that keep you “stuck.” (Don&#8217;t think &#8220;if only&#8221;)
  </li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/whether-you-want-it-or-not-its-yours-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿THE TRUTH IS THAT YOU REALLY ARE IN CONTROL—IN TOTAL CONTROL. You are consciously or unconsciously choosing to be in that lousy job.</p>
<ol class="wp-block-list">
  <li>
    Taking responsibility means never blaming anyone else for anything you are being, doing, having, or feeling.
  </li>
  <li>
    Taking responsibility means not blaming yourself.
  </li>
  <li>
    Taking responsibility means being aware of where and when you are NOT taking responsibility so that you can eventually change.
  </li>
  <li>
    Taking responsibility means handling the Chatterbox.
  </li>
  <li>
    Taking responsibility means being aware of payoffs that keep you “stuck.” (Don&#8217;t think &#8220;if only&#8221;)
  </li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/whether-you-want-it-or-not-its-yours-2/">Current page</a></p>]]></content:encoded></item><item><title>From Pain to Power</title><link>https://liuqiran.github.io/en/from-pain-to-power/</link><pubDate>Mon, 22 Jun 2020 17:10:44 +0000</pubDate><guid>https://liuqiran.github.io/en/from-pain-to-power/</guid><description><![CDATA[<p>﻿Pain to power; Helplessness to choice; Depression to Energy; Paralysis to action;</p>
<p>It’s a power of love yourself, power of good love.</p>
<p>love and power go together.</p>
<p>pain+—–+——+power</p>
<p>I’m powerful and I am loved.</p>
<p>Action is very powerful!</p>
<p>Don’t be too serious! (Don’t be as my dad)</p>
<p>“I hope” is a pain. You are not a victim, you just need to say “I know”.</p>
<p>If you are responsible for your faults, then you can avoid it the next time.</p>
<p>“It’s a problem” is another deading phrase, why not see it as an opportunity?</p>
<p>So take some risk before going to bed at night.</p>
<p>You deserve an exciting life!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/from-pain-to-power/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Pain to power; Helplessness to choice; Depression to Energy; Paralysis to action;</p>
<p>It’s a power of love yourself, power of good love.</p>
<p>love and power go together.</p>
<p>pain+—–+——+power</p>
<p>I’m powerful and I am loved.</p>
<p>Action is very powerful!</p>
<p>Don’t be too serious! (Don’t be as my dad)</p>
<p>“I hope” is a pain. You are not a victim, you just need to say “I know”.</p>
<p>If you are responsible for your faults, then you can avoid it the next time.</p>
<p>“It’s a problem” is another deading phrase, why not see it as an opportunity?</p>
<p>So take some risk before going to bed at night.</p>
<p>You deserve an exciting life!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/from-pain-to-power/">Current page</a></p>]]></content:encoded></item><item><title>Myth and Dream</title><link>https://liuqiran.github.io/en/myth-and-dream/</link><pubDate>Sat, 20 Jun 2020 08:19:43 +0000</pubDate><guid>https://liuqiran.github.io/en/myth-and-dream/</guid><description><![CDATA[<p>﻿_By the sacrilege of the refusal of the rite, however, the individual cut himself as a unit off from the larger unit of the whole community_</p>
<p><em>The hero is the man of self-achieved submission, …only birth can conquer death</em></p>
<p><em>We shall come to the center of our own existence</em><br>
like the labyrinth, it’s a path of hero</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/myth-and-dream/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿_By the sacrilege of the refusal of the rite, however, the individual cut himself as a unit off from the larger unit of the whole community_</p>
<p><em>The hero is the man of self-achieved submission, …only birth can conquer death</em></p>
<p><em>We shall come to the center of our own existence</em><br>
like the labyrinth, it’s a path of hero</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/myth-and-dream/">Current page</a></p>]]></content:encoded></item><item><title>Chapter 5 Energy 埶篇第五</title><link>https://liuqiran.github.io/en/chapter-5-energy-%E5%9F%B6%E7%AF%87%E7%AC%AC%E4%BA%94/</link><pubDate>Thu, 21 May 2020 05:57:40 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-5-energy-%E5%9F%B6%E7%AF%87%E7%AC%AC%E4%BA%94/</guid><description><![CDATA[<p>﻿_我之正使敵視之為奇我之奇使敵視之為正正亦為奇奇亦為正._</p>
<p><em>凡戰者, 以正合, 以奇勝。</em><br>
In order to secure victory, indirect methods are also important.</p>
<p><em>戰勢不過奇正, 奇正之變, 不勝窮也。</em><br>
There are unending series maneuvers derived from 奇 and 正. In a war, we can use so many ways. Why just always think about 正?<br>
It’s hard for me to use Zheng, but Qi is also useful.</p>
<p><em>勢如擴弯, 節如發機。</em><br>
In this sentence, 勢 equals energy. Release your energy as soon as possible when a war begins.</p>
<p><em>任勢者, 其戰人也, 如轉木石。木石之性, 安則靜, 危 則動, 方則止, 圓則行。</em><br>
戰人is fighting men. We use our energy to fighting, like rolling logs and stones down from a mountain thousands of feet in height.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-energy-%E5%9F%B6%E7%AF%87%E7%AC%AC%E4%BA%94/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿_我之正使敵視之為奇我之奇使敵視之為正正亦為奇奇亦為正._</p>
<p><em>凡戰者, 以正合, 以奇勝。</em><br>
In order to secure victory, indirect methods are also important.</p>
<p><em>戰勢不過奇正, 奇正之變, 不勝窮也。</em><br>
There are unending series maneuvers derived from 奇 and 正. In a war, we can use so many ways. Why just always think about 正?<br>
It’s hard for me to use Zheng, but Qi is also useful.</p>
<p><em>勢如擴弯, 節如發機。</em><br>
In this sentence, 勢 equals energy. Release your energy as soon as possible when a war begins.</p>
<p><em>任勢者, 其戰人也, 如轉木石。木石之性, 安則靜, 危 則動, 方則止, 圓則行。</em><br>
戰人is fighting men. We use our energy to fighting, like rolling logs and stones down from a mountain thousands of feet in height.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-energy-%E5%9F%B6%E7%AF%87%E7%AC%AC%E4%BA%94/">Current page</a></p>]]></content:encoded></item><item><title>Chapter V RIDDLES IN THE DARK</title><link>https://liuqiran.github.io/en/chapter-v-riddles-in-the-dark/</link><pubDate>Wed, 20 May 2020 05:48:54 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-v-riddles-in-the-dark/</guid><description><![CDATA[<p>﻿Bilbo met a Gollum. Gollum lived on a slimy island in the dark lake. Gollum can eat goblins, but he also likes riddle.<br>
<q>What have I got in my pocket?</q> This riddle is not fair for Gollum.<br>
Bilbo got a ring! It’s Gollum’s birthday present! Bilbo Baggins, he is a thief!<br>
Now the ring made Bilbo invisible. He escaped the cave from goblins!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-v-riddles-in-the-dark/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Bilbo met a Gollum. Gollum lived on a slimy island in the dark lake. Gollum can eat goblins, but he also likes riddle.<br>
<q>What have I got in my pocket?</q> This riddle is not fair for Gollum.<br>
Bilbo got a ring! It’s Gollum’s birthday present! Bilbo Baggins, he is a thief!<br>
Now the ring made Bilbo invisible. He escaped the cave from goblins!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-v-riddles-in-the-dark/">Current page</a></p>]]></content:encoded></item><item><title>Introduction 1</title><link>https://liuqiran.github.io/en/introduction-1/</link><pubDate>Wed, 13 May 2020 01:52:25 +0000</pubDate><guid>https://liuqiran.github.io/en/introduction-1/</guid><description><![CDATA[<p>﻿Wang Ch’ung displays a liberalism unique. He thik the present is better than the past, same as Ge Hong.<br>
Cao Cao, was a competent poet. Cao Pi, 典論論文<br>
蕭統，he accounted for excluding the Classics and historical works from his anthology, because they were not pure literature.<br>
徐陵，玉臺新詠<br>
Cao Pi consider that Qi, is born with us, it cannot be changed by instruction.</p>
<p>陸機 文賦<br>
<em>All external vision and sound are suspended,</em> <em>Perpetual thought itself gropes in time and space;</em> <em>Then, the spirit at full gallop reaches the eight limits of the cosmos,</em> <em>And the mind, self-buoyant, will ever soar to new unsurmountable heights.</em> Through arduous work, we can reach the artistic impulse.<br>
Great Void, Profound Silence.</p>
<p>左思 三都賦 poetry-sentiments fu-describe what we see. <em>His fu has caused the price of paper in Lo-yang to go up.</em></p>
<p>To Ge Hong, we should keep a balance between natural telent(by Cao Pei) and discipline (by Lu Chi).</p>
<p>沈約 criticized that the rules governing poetic language.</p>
<p>永明體</p>
<p>鐘嶸 詩品</p>
<h3 id="ii-liu-hsieh-and-his-literary-theories.wp-block-heading">II. Liu Hsieh and His Literary Theories</h3>
<p><strong>1. Liu Hsieh the Man</strong><br>
He is commissioned by Emperor Wu, and became a monk.<br>
His Buddhist name is Hui-ti.<br>
In the world with transitory nature, writing is a worthy way to reach immortality.</p>
<p><strong>2. Liu Hsieh’s Classicism</strong><br>
“On Tao, the Source,” followed by “Evidence from the Sage.”<br>
He considerd that sages established the mindof the literature universe.<br>
The Li-sao contains a style of tien and kao.<br>
<em>He believes that Yue-fu rose after the decline of the ya and odes.</em> literary history, literary theory and literary appreciation and evaluation formed the literary criticism.<br>
He gave Lu Zhi a verdict, said that its superficial attention to details which causing Wen Fu cannot dealt with the substance.<br>
<em>Literature is both sweet and useful.</em><br>
He had a broad view of the literature scope.<br>
Liu also emphasize the influence from moral and political.</p>
<p>Literary forms are not fallacious in themselves. It’s the reason that later poets fabricated emotions to fit literary forms.</p>
<p>Liu conceives of eight different sytles which vary with individuals.</p>
<p>Genius have the ability to forge metaphors.</p>
<p>We cannot work against our nature. If we don’t work with, we would be exhausted and withered up.<br>
The chapter “The Nourishing of Vitality” is a lession in spontaneity, he is effect by Chuangtzu.</p>
<p><em>He condemns the popular view of depreciating the contemporaries and worshipping the Ancients.</em><br>
Maybe it’s his habit that he reiterated the traditional theory of poetic function and development. But, on the other hand, he still emphasized Poetry must change according to the needs of new ages.<br>
<em>He pays lip service to the Classics.</em><br>
Literary value can not be formed when writers always conform to the Classics.</p>
<p>He didn’t talked about Classics when he was dealing with something which is purely literary, the only reference to the Classiscs is in the part “elegance and grace.”</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-1/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Wang Ch’ung displays a liberalism unique. He thik the present is better than the past, same as Ge Hong.<br>
Cao Cao, was a competent poet. Cao Pi, 典論論文<br>
蕭統，he accounted for excluding the Classics and historical works from his anthology, because they were not pure literature.<br>
徐陵，玉臺新詠<br>
Cao Pi consider that Qi, is born with us, it cannot be changed by instruction.</p>
<p>陸機 文賦<br>
<em>All external vision and sound are suspended,</em> <em>Perpetual thought itself gropes in time and space;</em> <em>Then, the spirit at full gallop reaches the eight limits of the cosmos,</em> <em>And the mind, self-buoyant, will ever soar to new unsurmountable heights.</em> Through arduous work, we can reach the artistic impulse.<br>
Great Void, Profound Silence.</p>
<p>左思 三都賦 poetry-sentiments fu-describe what we see. <em>His fu has caused the price of paper in Lo-yang to go up.</em></p>
<p>To Ge Hong, we should keep a balance between natural telent(by Cao Pei) and discipline (by Lu Chi).</p>
<p>沈約 criticized that the rules governing poetic language.</p>
<p>永明體</p>
<p>鐘嶸 詩品</p>
<h3 id="ii-liu-hsieh-and-his-literary-theories.wp-block-heading">II. Liu Hsieh and His Literary Theories</h3>
<p><strong>1. Liu Hsieh the Man</strong><br>
He is commissioned by Emperor Wu, and became a monk.<br>
His Buddhist name is Hui-ti.<br>
In the world with transitory nature, writing is a worthy way to reach immortality.</p>
<p><strong>2. Liu Hsieh’s Classicism</strong><br>
“On Tao, the Source,” followed by “Evidence from the Sage.”<br>
He considerd that sages established the mindof the literature universe.<br>
The Li-sao contains a style of tien and kao.<br>
<em>He believes that Yue-fu rose after the decline of the ya and odes.</em> literary history, literary theory and literary appreciation and evaluation formed the literary criticism.<br>
He gave Lu Zhi a verdict, said that its superficial attention to details which causing Wen Fu cannot dealt with the substance.<br>
<em>Literature is both sweet and useful.</em><br>
He had a broad view of the literature scope.<br>
Liu also emphasize the influence from moral and political.</p>
<p>Literary forms are not fallacious in themselves. It’s the reason that later poets fabricated emotions to fit literary forms.</p>
<p>Liu conceives of eight different sytles which vary with individuals.</p>
<p>Genius have the ability to forge metaphors.</p>
<p>We cannot work against our nature. If we don’t work with, we would be exhausted and withered up.<br>
The chapter “The Nourishing of Vitality” is a lession in spontaneity, he is effect by Chuangtzu.</p>
<p><em>He condemns the popular view of depreciating the contemporaries and worshipping the Ancients.</em><br>
Maybe it’s his habit that he reiterated the traditional theory of poetic function and development. But, on the other hand, he still emphasized Poetry must change according to the needs of new ages.<br>
<em>He pays lip service to the Classics.</em><br>
Literary value can not be formed when writers always conform to the Classics.</p>
<p>He didn’t talked about Classics when he was dealing with something which is purely literary, the only reference to the Classiscs is in the part “elegance and grace.”</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-1/">Current page</a></p>]]></content:encoded></item><item><title>Chapter 2</title><link>https://liuqiran.github.io/en/chapter-2/</link><pubDate>Thu, 07 May 2020 09:29:08 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-2/</guid><description><![CDATA[<p>﻿現在的問題已經從提高電梯服務轉移到了其他地方，老板抱怨、客戶也在抱怨。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿現在的問題已經從提高電梯服務轉移到了其他地方，老板抱怨、客戶也在抱怨。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-2/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER 4 Tactical Dispositions</title><link>https://liuqiran.github.io/en/chapter-4-tactical-dispositions/</link><pubDate>Sat, 25 Apr 2020 13:25:15 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-4-tactical-dispositions/</guid><description><![CDATA[<p>﻿_見勝不過思人之所知, 非善之善者也。_<br>
Know the ken of the common herd is not enough.</p>
<p><em>故善戰者, 立於不敗之地, 而不失敵之敗也。</em><br>
不失敵之敗 equals does not miss the moment for defeating the enemy.</p>
<p><em>是故勝兵先勝而後求戰</em><br>
We need to lay plans before the battle.</p>
<p><em>勝者之戰民也, 若決積水於千例之豁者, 形也。</em><br>
This kind of conquering force, it’s like the bursting of pent-up waters into a chasm.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-4-tactical-dispositions/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿_見勝不過思人之所知, 非善之善者也。_<br>
Know the ken of the common herd is not enough.</p>
<p><em>故善戰者, 立於不敗之地, 而不失敵之敗也。</em><br>
不失敵之敗 equals does not miss the moment for defeating the enemy.</p>
<p><em>是故勝兵先勝而後求戰</em><br>
We need to lay plans before the battle.</p>
<p><em>勝者之戰民也, 若決積水於千例之豁者, 形也。</em><br>
This kind of conquering force, it’s like the bursting of pent-up waters into a chasm.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-4-tactical-dispositions/">Current page</a></p>]]></content:encoded></item><item><title>Connection</title><link>https://liuqiran.github.io/en/connection/</link><pubDate>Thu, 09 Apr 2020 04:19:59 +0000</pubDate><guid>https://liuqiran.github.io/en/connection/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Hold my hand<br />I&#8217;m real powerless to fight<br />Can you lead me to the light?<br />My strenght has come to fear<br />Fled in truth of dawn<br />Curious as a day<br />My heart huh woah oh
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Can you bring me back to life?<br />Ignite the fire again?<br />Can you bring me back home where I am not alone?<br />I&#8217;m lost inside, the night and I cannot find you<br />Bring me back
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Meet me at the levee<br />All the tears I&#8217;ve shed<br />Before it brights upon my head oh uh oh
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Can you bring me back to life?<br />Ignite the fire again?<br />Can you bring me back home where I am not alone?<br />I&#8217;m lost inside, the night and I cannot find you
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Bring me back
  </p>
</blockquote>
<p>成癮的反面不是清醒，而是連接。</p>
<p>在這個互聯網的時代，人與人的連接似乎變得越來越容易，但是我們慢慢失去了對人、對事建立深層連結的能力，取而代之的是無盡的信息推送，<a href="https://www.liuqiran.com/index.php/2019/02/20/how-social-media-affects-us/">社交媒體</a>
的動態，短視頻、遊戲。我們卻愈發孤獨，只能戴上<a href="https://www.liuqiran.com/index.php/2019/12/25/alone/">面具</a>
狂歡。</p>
<p>如果沒有真正的，深層的連接，我們會很容易墮入到無意義的連結——一種成癮的狀態當中。建立深層的連接——養成一個好習慣、維繫一個長久的關係，都不是一件容易的事情。也許我們自己能做到，也許我們需要外界的幫助。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/connection/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Hold my hand<br />I&#8217;m real powerless to fight<br />Can you lead me to the light?<br />My strenght has come to fear<br />Fled in truth of dawn<br />Curious as a day<br />My heart huh woah oh
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Can you bring me back to life?<br />Ignite the fire again?<br />Can you bring me back home where I am not alone?<br />I&#8217;m lost inside, the night and I cannot find you<br />Bring me back
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Meet me at the levee<br />All the tears I&#8217;ve shed<br />Before it brights upon my head oh uh oh
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Can you bring me back to life?<br />Ignite the fire again?<br />Can you bring me back home where I am not alone?<br />I&#8217;m lost inside, the night and I cannot find you
  </p>
</blockquote>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    Bring me back
  </p>
</blockquote>
<p>成癮的反面不是清醒，而是連接。</p>
<p>在這個互聯網的時代，人與人的連接似乎變得越來越容易，但是我們慢慢失去了對人、對事建立深層連結的能力，取而代之的是無盡的信息推送，<a href="https://www.liuqiran.com/index.php/2019/02/20/how-social-media-affects-us/">社交媒體</a>
的動態，短視頻、遊戲。我們卻愈發孤獨，只能戴上<a href="https://www.liuqiran.com/index.php/2019/12/25/alone/">面具</a>
狂歡。</p>
<p>如果沒有真正的，深層的連接，我們會很容易墮入到無意義的連結——一種成癮的狀態當中。建立深層的連接——養成一個好習慣、維繫一個長久的關係，都不是一件容易的事情。也許我們自己能做到，也許我們需要外界的幫助。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/connection/">Current page</a></p>]]></content:encoded></item><item><title>Chinese conversion</title><link>https://liuqiran.github.io/en/chinese-conversion/</link><pubDate>Fri, 03 Apr 2020 13:13:35 +0000</pubDate><guid>https://liuqiran.github.io/en/chinese-conversion/</guid><description><![CDATA[<p>﻿已開啓中文繁簡轉換和關键詞搜索轉換功能，感謝<a href="https://wordpress.org/support/plugin/wp-chinese-conversion/reviews/" target="_blank" rel="noopener noreferrer">WP Chinese Conversion</a>
插件作者。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chinese-conversion/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿已開啓中文繁簡轉換和關键詞搜索轉換功能，感謝<a href="https://wordpress.org/support/plugin/wp-chinese-conversion/reviews/" target="_blank" rel="noopener noreferrer">WP Chinese Conversion</a>
插件作者。</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chinese-conversion/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER IV Over Hill and Under Hill</title><link>https://liuqiran.github.io/en/chapter-iv-over-hill-and-under-hill/</link><pubDate>Fri, 27 Mar 2020 05:25:00 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-iv-over-hill-and-under-hill/</guid><description><![CDATA[<p>﻿“Why, O why did I ever leave my hobbit-hole!” said poor Mr. Baggins.<br>
They were chased by Goblins. Bilbo wished that he can stay in his comfort zone, but things worse happened.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-iv-over-hill-and-under-hill/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿“Why, O why did I ever leave my hobbit-hole!” said poor Mr. Baggins.<br>
They were chased by Goblins. Bilbo wished that he can stay in his comfort zone, but things worse happened.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-iv-over-hill-and-under-hill/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER III A Short Rest</title><link>https://liuqiran.github.io/en/chapter-iii-a-short-rest-2/</link><pubDate>Wed, 11 Mar 2020 10:39:58 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-iii-a-short-rest-2/</guid><description><![CDATA[<p>﻿It’s a long and hard journey. They all knew the adventure full of dangers. They were no food, no water, caught in the rain. In the last, they had a rest in Elrond’s house.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-iii-a-short-rest-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿It’s a long and hard journey. They all knew the adventure full of dangers. They were no food, no water, caught in the rain. In the last, they had a rest in Elrond’s house.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-iii-a-short-rest-2/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER II Roast Mutton</title><link>https://liuqiran.github.io/en/chapter-ii-roast-mutton/</link><pubDate>Wed, 11 Mar 2020 10:33:58 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-ii-roast-mutton/</guid><description><![CDATA[<p>﻿Bilbo, as a burglar, wanted to see and steal some foods from trolls, but Bilbo Baggins and dwarves captured by trolls. In the end, they were saved by Gandalf.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-ii-roast-mutton/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Bilbo, as a burglar, wanted to see and steal some foods from trolls, but Bilbo Baggins and dwarves captured by trolls. In the end, they were saved by Gandalf.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-ii-roast-mutton/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER 6 Tell Them I Love (Some) Randomness</title><link>https://liuqiran.github.io/en/chapter-6-tell-them-i-love-some-randomness/</link><pubDate>Sun, 08 Mar 2020 11:56:18 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-6-tell-them-i-love-some-randomness/</guid><description><![CDATA[<p>﻿When the variation comes, people will rush into the door.<br>
<strong>HUNGRY DONKEYS</strong><br>
Equal distance between food and water makes donkey die of hunger or thirst.<br>
<strong>Political Annealing</strong><br>
The problem of the United States is the two-party system, you cannot randomize a party that doesn’t exist.<br>
<strong>The Second Step: Do (Small) Wars Save Lives?</strong><br>
Maybe the small wars or some battles strengthen the country.<br>
<strong>What to Tell the Foreign Policy Makers</strong><br>
Saudi Arabia and the US formed an alliance for stability, but it’s very dangerous in the long run. Royalties controlled the whole country, but this alliance strengthens the fundamentalism underground. Maybe the country will get into a more disastrous situation in the future.<br>
<strong>WHAT DO WE CALL HERE MODERNITY?</strong><br>
We are moving into a period of modernity of MBA, lobbyist, secularization, etc.<br>
The taxman, fear of the boss, and separate the work and leisure.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-6-tell-them-i-love-some-randomness/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿When the variation comes, people will rush into the door.<br>
<strong>HUNGRY DONKEYS</strong><br>
Equal distance between food and water makes donkey die of hunger or thirst.<br>
<strong>Political Annealing</strong><br>
The problem of the United States is the two-party system, you cannot randomize a party that doesn’t exist.<br>
<strong>The Second Step: Do (Small) Wars Save Lives?</strong><br>
Maybe the small wars or some battles strengthen the country.<br>
<strong>What to Tell the Foreign Policy Makers</strong><br>
Saudi Arabia and the US formed an alliance for stability, but it’s very dangerous in the long run. Royalties controlled the whole country, but this alliance strengthens the fundamentalism underground. Maybe the country will get into a more disastrous situation in the future.<br>
<strong>WHAT DO WE CALL HERE MODERNITY?</strong><br>
We are moving into a period of modernity of MBA, lobbyist, secularization, etc.<br>
The taxman, fear of the boss, and separate the work and leisure.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-6-tell-them-i-love-some-randomness/">Current page</a></p>]]></content:encoded></item><item><title>ARGUMENT TWO: QUITTING SOCIAL MEDIA IS THE MOST FINELY TARGETED WAY TO RESIST THE INSANITY OF OUR TIMES</title><link>https://liuqiran.github.io/en/argument-two-quitting-social-media-is-the-most-finely-targeted-way-to-resist-the-insanity-of-our-times/</link><pubDate>Sat, 07 Mar 2020 14:05:27 +0000</pubDate><guid>https://liuqiran.github.io/en/argument-two-quitting-social-media-is-the-most-finely-targeted-way-to-resist-the-insanity-of-our-times/</guid><description><![CDATA[<p>﻿<strong>THE BUMMER MACHINE</strong><br>
The better analogy for social media is paint contains lead in a house.<br>
BUMMER: “Behaviors of Users Modified, and Made into an Empire for Rent”<br>
<strong>THE PARTS THAT MAKE UP THE BUMMER MACHINE</strong><br>
Ais for Attention Acquisition leading to Asshole supremacy: this makes people online all nasty.<br>
B Information and data always being recorded.<br>
The BUMMER machine also makes the tech giant stronger, and it also creates a fake world.<br>
<strong>THE PROBLEM IS LIMITED, SO WE CAN CONTAIN IT</strong><br>
BUMMER is the problem to avoid, we need to delete BUMMER accounts.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-two-quitting-social-media-is-the-most-finely-targeted-way-to-resist-the-insanity-of-our-times/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>THE BUMMER MACHINE</strong><br>
The better analogy for social media is paint contains lead in a house.<br>
BUMMER: “Behaviors of Users Modified, and Made into an Empire for Rent”<br>
<strong>THE PARTS THAT MAKE UP THE BUMMER MACHINE</strong><br>
Ais for Attention Acquisition leading to Asshole supremacy: this makes people online all nasty.<br>
B Information and data always being recorded.<br>
The BUMMER machine also makes the tech giant stronger, and it also creates a fake world.<br>
<strong>THE PROBLEM IS LIMITED, SO WE CAN CONTAIN IT</strong><br>
BUMMER is the problem to avoid, we need to delete BUMMER accounts.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-two-quitting-social-media-is-the-most-finely-targeted-way-to-resist-the-insanity-of-our-times/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER I: AN UNEXPECTED PARTY</title><link>https://liuqiran.github.io/en/chapter-i-an-unexpected-party/</link><pubDate>Sat, 07 Mar 2020 10:33:09 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-i-an-unexpected-party/</guid><description><![CDATA[<p>﻿Bilbo Baggins, the hobbit, met dwarves and the wizard Gandalf.</p>
<p>Bilbo lives in his comfortable cave, it’s a fantastic, cozy zone. But the wizard choose him. What’s more, his Tookish mind in his heart pushes him to the beginning of the adventure.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-i-an-unexpected-party/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Bilbo Baggins, the hobbit, met dwarves and the wizard Gandalf.</p>
<p>Bilbo lives in his comfortable cave, it’s a fantastic, cozy zone. But the wizard choose him. What’s more, his Tookish mind in his heart pushes him to the beginning of the adventure.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-i-an-unexpected-party/">Current page</a></p>]]></content:encoded></item><item><title>XXVII. Style and Nature</title><link>https://liuqiran.github.io/en/xxvii-style-and-nature/</link><pubDate>Sat, 07 Mar 2020 10:25:01 +0000</pubDate><guid>https://liuqiran.github.io/en/xxvii-style-and-nature/</guid><description><![CDATA[<p>﻿The style and nature need to be fitted with each other, the outer and the inner realities always correspond.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/xxvii-style-and-nature/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿The style and nature need to be fitted with each other, the outer and the inner realities always correspond.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/xxvii-style-and-nature/">Current page</a></p>]]></content:encoded></item><item><title>ARGUMENT ONE: YOU ARE LOSING YOUR FREE WILL</title><link>https://liuqiran.github.io/en/argument-one-you-are-losing-your-free-will/</link><pubDate>Wed, 04 Mar 2020 05:50:54 +0000</pubDate><guid>https://liuqiran.github.io/en/argument-one-you-are-losing-your-free-will/</guid><description><![CDATA[<p>﻿#### WELCOME TO THE CAGE THAT GOES EVERYWHERE WITH YOU {.wp-block-heading}</p>
<p>We are remotely controlled like animals in cages. We even don’t know that.</p>
<h4 class="wp-block-heading" id="the-mad-scientist-turns-out-to-care-about-the-dog-in-the-cage">THE MAD SCIENTIST TURNS OUT TO CARE ABOUT THE DOG IN THE CAGE</h4>
<p>The silicon valley gradually realizes the problem, but we cannot wait for them to solve this problem.</p>
<h4 class="wp-block-heading" id="carrot-and-shtick">Carrot and shtick</h4>
<p>Not only the pleasing kind, but punishment can also play an important role in addiction.</p>
<h4 class="wp-block-heading" id="the-allure-of-mystery">THE ALLURE OF MYSTERY</h4>
<p>The algorithm is fitted with the human brain because the brain is genuinely adapted to random. For this reason, algorithmic adaption can also feed human addiction.</p>
<h4 class="wp-block-heading" id="heaven-and-hell-are-made-of-other-people">HEAVEN AND HELL ARE MADE OF OTHER PEOPLE</h4>
<p><em>punishment is more effective than a reward for manipulating college students.</em><br>
Negative emotions dwell in us longer than positive ones.</p>
<h4 class="wp-block-heading" id="bit-as-bait">BIT AS BAIT</h4>
<p>But manipulators cannot get any result for the rigidity of digital technology.</p>
<h4 class="wp-block-heading" id="addiction-meet-network-effect">ADDICTION, MEET NETWORK EFFECT</h4>
<p>So that’s why you need to delete your social media accounts. You don’t have a real choice to move to different social media accounts.</p>
<h4 class="wp-block-heading" id="addiction-and-free-will-are-opposites">ADDICTION AND FREE WILL ARE OPPOSITES</h4>
<p>The problem isn’t manipulation itself, it’s because of meaningless, robotic algorithms. But our brains are always changing, this kind of thing destroyed our creativity, making us like zombies.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-one-you-are-losing-your-free-will/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### WELCOME TO THE CAGE THAT GOES EVERYWHERE WITH YOU {.wp-block-heading}</p>
<p>We are remotely controlled like animals in cages. We even don’t know that.</p>
<h4 class="wp-block-heading" id="the-mad-scientist-turns-out-to-care-about-the-dog-in-the-cage">THE MAD SCIENTIST TURNS OUT TO CARE ABOUT THE DOG IN THE CAGE</h4>
<p>The silicon valley gradually realizes the problem, but we cannot wait for them to solve this problem.</p>
<h4 class="wp-block-heading" id="carrot-and-shtick">Carrot and shtick</h4>
<p>Not only the pleasing kind, but punishment can also play an important role in addiction.</p>
<h4 class="wp-block-heading" id="the-allure-of-mystery">THE ALLURE OF MYSTERY</h4>
<p>The algorithm is fitted with the human brain because the brain is genuinely adapted to random. For this reason, algorithmic adaption can also feed human addiction.</p>
<h4 class="wp-block-heading" id="heaven-and-hell-are-made-of-other-people">HEAVEN AND HELL ARE MADE OF OTHER PEOPLE</h4>
<p><em>punishment is more effective than a reward for manipulating college students.</em><br>
Negative emotions dwell in us longer than positive ones.</p>
<h4 class="wp-block-heading" id="bit-as-bait">BIT AS BAIT</h4>
<p>But manipulators cannot get any result for the rigidity of digital technology.</p>
<h4 class="wp-block-heading" id="addiction-meet-network-effect">ADDICTION, MEET NETWORK EFFECT</h4>
<p>So that’s why you need to delete your social media accounts. You don’t have a real choice to move to different social media accounts.</p>
<h4 class="wp-block-heading" id="addiction-and-free-will-are-opposites">ADDICTION AND FREE WILL ARE OPPOSITES</h4>
<p>The problem isn’t manipulation itself, it’s because of meaningless, robotic algorithms. But our brains are always changing, this kind of thing destroyed our creativity, making us like zombies.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/argument-one-you-are-losing-your-free-will/">Current page</a></p>]]></content:encoded></item><item><title>VI</title><link>https://liuqiran.github.io/en/vi/</link><pubDate>Tue, 03 Mar 2020 00:24:46 +0000</pubDate><guid>https://liuqiran.github.io/en/vi/</guid><description><![CDATA[<p>﻿Fear becomes easier to master when our mind is diverted from the things feared to fear itself.<br>
Unconscious and concentrate on the objects is perilous.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/vi/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Fear becomes easier to master when our mind is diverted from the things feared to fear itself.<br>
Unconscious and concentrate on the objects is perilous.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/vi/">Current page</a></p>]]></content:encoded></item><item><title>Practice digital drawing</title><link>https://liuqiran.github.io/en/practice-digital-drawing/</link><pubDate>Sat, 29 Feb 2020 11:23:54 +0000</pubDate><guid>https://liuqiran.github.io/en/practice-digital-drawing/</guid><description><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2020/02/Project-4_2.jpg" alt="">
</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/practice-digital-drawing/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2020/02/Project-4_2.jpg" alt="">
</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/practice-digital-drawing/">Current page</a></p>]]></content:encoded></item><item><title>What Are Emotions For?</title><link>https://liuqiran.github.io/en/what-are-emotions-for/</link><pubDate>Fri, 28 Feb 2020 14:07:47 +0000</pubDate><guid>https://liuqiran.github.io/en/what-are-emotions-for/</guid><description><![CDATA[<p>﻿From the story that a parent rescued their daughter and perished, we can learn that self-sacrifice is an irrational urge from emotion. Our emotion is an extraordinary power that guides us to handle the challenges of life.</p>
<p><strong>WHEN PASSIONS OVERWHELM REASON</strong><br>
From the tragedy that happened in Crabtree, we can learn that passions always overwhelm ration time and again.</p>
<p><strong>Impulses to Action</strong><br>
<em>In our emotional repertoire, each plays a unique role.</em></p>
<p><strong>Our Two Minds</strong><br>
From the story that the woman told, we can know that sometimes passions or emotional minds will tips the balance, swamping the rational mind. Watering eyes mean she is sad, despite her words. She is welled up with tears.</p>
<p><strong>HOW THE BRAIN GREW</strong><br>
The emotional system of our brain grew from the limbic part, the neocortex also based on this part. So this gives an immense power to influence the function of the brain.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/what-are-emotions-for/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿From the story that a parent rescued their daughter and perished, we can learn that self-sacrifice is an irrational urge from emotion. Our emotion is an extraordinary power that guides us to handle the challenges of life.</p>
<p><strong>WHEN PASSIONS OVERWHELM REASON</strong><br>
From the tragedy that happened in Crabtree, we can learn that passions always overwhelm ration time and again.</p>
<p><strong>Impulses to Action</strong><br>
<em>In our emotional repertoire, each plays a unique role.</em></p>
<p><strong>Our Two Minds</strong><br>
From the story that the woman told, we can know that sometimes passions or emotional minds will tips the balance, swamping the rational mind. Watering eyes mean she is sad, despite her words. She is welled up with tears.</p>
<p><strong>HOW THE BRAIN GREW</strong><br>
The emotional system of our brain grew from the limbic part, the neocortex also based on this part. So this gives an immense power to influence the function of the brain.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/what-are-emotions-for/">Current page</a></p>]]></content:encoded></item><item><title>Thinking aloud</title><link>https://liuqiran.github.io/en/thinking-aloud/</link><pubDate>Wed, 26 Feb 2020 02:08:27 +0000</pubDate><guid>https://liuqiran.github.io/en/thinking-aloud/</guid><description><![CDATA[<p>﻿Speak out your thinking, <a href="https://www.lifehack.org/865493/cognitive-thinking" target="_blank" rel="noopener noreferrer">thinking aloud</a>
 can improve your cognitive thinking.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/thinking-aloud/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Speak out your thinking, <a href="https://www.lifehack.org/865493/cognitive-thinking" target="_blank" rel="noopener noreferrer">thinking aloud</a>
 can improve your cognitive thinking.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/thinking-aloud/">Current page</a></p>]]></content:encoded></item><item><title>And the Clock Struck 8/8/08</title><link>https://liuqiran.github.io/en/and-the-clock-struck-8-8-08/</link><pubDate>Sat, 15 Feb 2020 15:12:27 +0000</pubDate><guid>https://liuqiran.github.io/en/and-the-clock-struck-8-8-08/</guid><description><![CDATA[<p>﻿<strong>I</strong><br>
The author got in touch with a man who had a vasectomy. Zhu lost her only daughter, he full of regrets that he followed the rule.</p>
<p><strong>II</strong><br>
When the Olympics games approached, the government swung into build buildings like CCTV Underpants, Egg, etc.</p>
<p><strong>III</strong><br>
When the count ran down, the author had a miscarriage, the game is over. During the time of the opening ceremony, there are a lot of rumors. The Chinese government can play the Small ball, but they don’t fare Big ball, the commercial and creative sports as well.</p>
<p><strong>IV</strong><br>
Behind the opening ceremony, everything is sham.<br>
2,008 children are all Han Chinese, she is a lip-syncing girl, and there is computer-generated imagery.</p>
<p><strong>V</strong><br>
The author visited the Anren museum, Everything is hidden behind the figure and the praising to the government’s work, lost storytelling. This earthquake not only showed the natural tragedy but also showed the unnatural policy.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/and-the-clock-struck-8-8-08/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>I</strong><br>
The author got in touch with a man who had a vasectomy. Zhu lost her only daughter, he full of regrets that he followed the rule.</p>
<p><strong>II</strong><br>
When the Olympics games approached, the government swung into build buildings like CCTV Underpants, Egg, etc.</p>
<p><strong>III</strong><br>
When the count ran down, the author had a miscarriage, the game is over. During the time of the opening ceremony, there are a lot of rumors. The Chinese government can play the Small ball, but they don’t fare Big ball, the commercial and creative sports as well.</p>
<p><strong>IV</strong><br>
Behind the opening ceremony, everything is sham.<br>
2,008 children are all Han Chinese, she is a lip-syncing girl, and there is computer-generated imagery.</p>
<p><strong>V</strong><br>
The author visited the Anren museum, Everything is hidden behind the figure and the praising to the government’s work, lost storytelling. This earthquake not only showed the natural tragedy but also showed the unnatural policy.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/and-the-clock-struck-8-8-08/">Current page</a></p>]]></content:encoded></item><item><title>After the Quake</title><link>https://liuqiran.github.io/en/after-the-quake/</link><pubDate>Fri, 14 Feb 2020 12:31:28 +0000</pubDate><guid>https://liuqiran.github.io/en/after-the-quake/</guid><description><![CDATA[<p>﻿<strong>I</strong><br>
After the quake, The parent lost their own child.</p>
<p><strong>II</strong><br>
The place of the earthquake is a test case of the one-child policy. So many parents lost their own child in the earthquake in 2008. After the quake, the Communist party recede the propaganda of the policy but banned the news about it.</p>
<p><strong>III</strong><br>
This policy may be made China less productive, some people fired and lose their job because of this policy, it is crazy.</p>
<p><strong>IV</strong><br>
The author followed the couple went from their working place in Beijing to Sichuan, to found the clue of their daughter.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/after-the-quake/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>I</strong><br>
After the quake, The parent lost their own child.</p>
<p><strong>II</strong><br>
The place of the earthquake is a test case of the one-child policy. So many parents lost their own child in the earthquake in 2008. After the quake, the Communist party recede the propaganda of the policy but banned the news about it.</p>
<p><strong>III</strong><br>
This policy may be made China less productive, some people fired and lose their job because of this policy, it is crazy.</p>
<p><strong>IV</strong><br>
The author followed the couple went from their working place in Beijing to Sichuan, to found the clue of their daughter.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/after-the-quake/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER 5 The Souk and the Office Building</title><link>https://liuqiran.github.io/en/chapter-5-the-souk-and-the-office-building/</link><pubDate>Fri, 14 Feb 2020 12:04:06 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-5-the-souk-and-the-office-building/</guid><description><![CDATA[<p>﻿<strong>TWO TYPES OF PROFESSIONS</strong><br>
There are two types of professions, employee and taxi driver, though the first one has a high salary and stable, it’s fragile. This profession is in a system of artificial and human-made. But the second one is antifragile, same kind profession corporates artisan, prostitute, etc. Nature like small mistakes and variability.</p>
<p><strong>Lenin in Zurich</strong><br>
Because Swiss have no government, it formed a bottom-up system that causes stability. There is no big idea that can generate in this country. It’s a magnet for ugly rich and tax refugees.</p>
<p><strong>BOTTOM-UP VARIATIONS</strong><br>
The bottom-up variations is a noise.<br>
A man in a church will feel responsible for his mistakes, but for an office-grounded leech, it’s impossible. That’s why on a large scale, people are just numbers.<br>
The size of the unit may matter more than the system, such as Malaysia and Singapore.<br>
<strong>We are more easily swayed by a crying baby than thousands of people dying elsewhere.</strong><br>
<strong>We put servants to making decisions based on numbers or theoretical matters. That causes bureaucratic.</strong><br>
There are also the same principle in-laws. Judge-based law (common law), rather than codified law, can avoid some large mistakes.</p>
<p><strong>AWAY FROM EXTREMISTAN</strong><br>
Rather than stuks, the always causes some extreme consequences. It’s caused by a reason called Extremistan. Not only in politics and economy, but also in the mood for a person!<br>
Extremistan is unpredictable but large.</p>
<p><strong>The Great Turkey Problem</strong><br>
The turkey thinks butcher will feed it after the Thanksgiving day, and the love of butcher will increase when it has been fed for one thousand days. So the key problem is how to avoid being a turkey.</p>
<p><strong>TWELVE THOUSAND YEARS</strong><br>
Not only in Switzerland, in Northern Levant, stayed the most prosperous province in the history of humankind. It kept for twelve thousand years, but when stuks took place by the modern program, the effect is visible.</p>
<p><strong>War, Prison, or Both</strong><br>
<em>…What makes the species prosper isn’t peace, but freedom.</em><br>
The Aleppine merchant fled the Baath regime because he prefers war to prison.</p>
<p><strong>Pax Romana</strong><br>
Centralized nation-state like Egypt or China in history, they rely on centralized bureaucracy. Rather than the Roman empire which just gives protection in the military, they didn’t allow autonomy in the commercial. Lastly, the government of nation-stare will be distracted by war and cannot control other parts like businesses affairs</p>
<p><strong>War or No War</strong><br>
Before Europe created nation-states like Germany or Italy, crisp units always keep in constant tension, but, it’s Medioristan.<br>
After nation-states created, we all know, two world wars, are its vessels.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-the-souk-and-the-office-building/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>TWO TYPES OF PROFESSIONS</strong><br>
There are two types of professions, employee and taxi driver, though the first one has a high salary and stable, it’s fragile. This profession is in a system of artificial and human-made. But the second one is antifragile, same kind profession corporates artisan, prostitute, etc. Nature like small mistakes and variability.</p>
<p><strong>Lenin in Zurich</strong><br>
Because Swiss have no government, it formed a bottom-up system that causes stability. There is no big idea that can generate in this country. It’s a magnet for ugly rich and tax refugees.</p>
<p><strong>BOTTOM-UP VARIATIONS</strong><br>
The bottom-up variations is a noise.<br>
A man in a church will feel responsible for his mistakes, but for an office-grounded leech, it’s impossible. That’s why on a large scale, people are just numbers.<br>
The size of the unit may matter more than the system, such as Malaysia and Singapore.<br>
<strong>We are more easily swayed by a crying baby than thousands of people dying elsewhere.</strong><br>
<strong>We put servants to making decisions based on numbers or theoretical matters. That causes bureaucratic.</strong><br>
There are also the same principle in-laws. Judge-based law (common law), rather than codified law, can avoid some large mistakes.</p>
<p><strong>AWAY FROM EXTREMISTAN</strong><br>
Rather than stuks, the always causes some extreme consequences. It’s caused by a reason called Extremistan. Not only in politics and economy, but also in the mood for a person!<br>
Extremistan is unpredictable but large.</p>
<p><strong>The Great Turkey Problem</strong><br>
The turkey thinks butcher will feed it after the Thanksgiving day, and the love of butcher will increase when it has been fed for one thousand days. So the key problem is how to avoid being a turkey.</p>
<p><strong>TWELVE THOUSAND YEARS</strong><br>
Not only in Switzerland, in Northern Levant, stayed the most prosperous province in the history of humankind. It kept for twelve thousand years, but when stuks took place by the modern program, the effect is visible.</p>
<p><strong>War, Prison, or Both</strong><br>
<em>…What makes the species prosper isn’t peace, but freedom.</em><br>
The Aleppine merchant fled the Baath regime because he prefers war to prison.</p>
<p><strong>Pax Romana</strong><br>
Centralized nation-state like Egypt or China in history, they rely on centralized bureaucracy. Rather than the Roman empire which just gives protection in the military, they didn’t allow autonomy in the commercial. Lastly, the government of nation-stare will be distracted by war and cannot control other parts like businesses affairs</p>
<p><strong>War or No War</strong><br>
Before Europe created nation-states like Germany or Italy, crisp units always keep in constant tension, but, it’s Medioristan.<br>
After nation-states created, we all know, two world wars, are its vessels.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-5-the-souk-and-the-office-building/">Current page</a></p>]]></content:encoded></item><item><title>CHAPTER 3 Attack By Strategem</title><link>https://liuqiran.github.io/en/chapter-3-attack-by-strategem/</link><pubDate>Tue, 11 Feb 2020 12:54:19 +0000</pubDate><guid>https://liuqiran.github.io/en/chapter-3-attack-by-strategem/</guid><description><![CDATA[<p>﻿_故上兵伐謀, 其次伐交, 其次伐兵, 下政攻城_<br>
Destroy the enemy’s plan is the best.</p>
<p><em>攻城之法為不得已。修槽鎮輕、具器械、三月而後成</em><br>
During the war, we need a full preparation to besiege a walled city. It will spend a lot of time.</p>
<p><em>將不勝其忿, 而儀附之</em><br>
The general may lose their patience before the engines of attacking prepared.</p>
<p><em>拔人之城而非攻也, 人之國而非久也。</em><br>
Therefore, the skilled generals will overthrow their kingdom without any operations. They will not harm individuals but destroy the government. The typical instance is the Wu Wang, who put an end of the <em>Yin</em> dynasty.</p>
<p><em>倍則分之</em><br>
This means divide our armies, not enemy’s.</p>
<p><em>故小敵之堅, 大敵之擒也。</em><br>
Though a small troop can wage a wall, it will be captured by a large troop probably.</p>
<p><em>不知三軍之事, 而同三軍之政者, 則軍士惑矣;</em><br>
Opportunism and flexibility are different than the strategy of governing a state. Morality and <em>li</em> is only fitful for governing a state.</p>
<p><em>將能而君不御者勝</em><br>
So many military disasters were caused by undue interference from distant government.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-3-attack-by-strategem/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿_故上兵伐謀, 其次伐交, 其次伐兵, 下政攻城_<br>
Destroy the enemy’s plan is the best.</p>
<p><em>攻城之法為不得已。修槽鎮輕、具器械、三月而後成</em><br>
During the war, we need a full preparation to besiege a walled city. It will spend a lot of time.</p>
<p><em>將不勝其忿, 而儀附之</em><br>
The general may lose their patience before the engines of attacking prepared.</p>
<p><em>拔人之城而非攻也, 人之國而非久也。</em><br>
Therefore, the skilled generals will overthrow their kingdom without any operations. They will not harm individuals but destroy the government. The typical instance is the Wu Wang, who put an end of the <em>Yin</em> dynasty.</p>
<p><em>倍則分之</em><br>
This means divide our armies, not enemy’s.</p>
<p><em>故小敵之堅, 大敵之擒也。</em><br>
Though a small troop can wage a wall, it will be captured by a large troop probably.</p>
<p><em>不知三軍之事, 而同三軍之政者, 則軍士惑矣;</em><br>
Opportunism and flexibility are different than the strategy of governing a state. Morality and <em>li</em> is only fitful for governing a state.</p>
<p><em>將能而君不御者勝</em><br>
So many military disasters were caused by undue interference from distant government.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/chapter-3-attack-by-strategem/">Current page</a></p>]]></content:encoded></item><item><title>THE PROCRASTINATOR IN YOUR LIFE</title><link>https://liuqiran.github.io/en/the-procrastinator-in-your-life/</link><pubDate>Sun, 09 Feb 2020 08:16:48 +0000</pubDate><guid>https://liuqiran.github.io/en/the-procrastinator-in-your-life/</guid><description><![CDATA[<p>﻿#### MANAGING PEOPLE WHO PROCRASTINATE {.wp-block-heading}</p>
<p>Due to procrastination, employees lose their productivities and cause companies billions of dollars lost.</p>
<h4 class="wp-block-heading" id="commitment-vs-compliance">COMMITMENT VS. COMPLIANCE</h4>
<p>As a manager, you need to use inviting commitment rather than demands for compliance.</p>
<h4 class="wp-block-heading" id="focusing-on-starting-vs-finishing">FOCUSING ON STARTING VS. FINISHING</h4>
<p>Effective managers always have the ability to communicate with their employees. Focusing on starting is much more effective for a perfectionist.</p>
<h4 class="wp-block-heading" id="getting-results-or-giving-criticism">GETTING RESULTS OR GIVING CRITICISM</h4>
<p>You need to give praise instead of criticism for employees. Praise even needs to precede the recommendations for improvement.<br>
<strong>State Your Priorities Clearly</strong><br>
Don’t change your priority too often.<br>
<strong>Be Decisive</strong><br>
You need to be decisive and don’t change the goal during the project. When you choose one, don’t change it.<br>
<strong>Be Fair and Frequent in Your Rewards</strong><br>
Craving to be appreciated is a deep need in human nature.<br>
<strong>LIVING WITH A PROCRASTINATOR</strong><br>
Maybe you are living with a procrastinator, you didn’t need to put commands do them, just say I would instead of you should.<br>
<strong>A LAST WORD</strong><br>
Go ahead! Don’t say I’ll try or it’s not working, just be open-minded and do it!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-procrastinator-in-your-life/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### MANAGING PEOPLE WHO PROCRASTINATE {.wp-block-heading}</p>
<p>Due to procrastination, employees lose their productivities and cause companies billions of dollars lost.</p>
<h4 class="wp-block-heading" id="commitment-vs-compliance">COMMITMENT VS. COMPLIANCE</h4>
<p>As a manager, you need to use inviting commitment rather than demands for compliance.</p>
<h4 class="wp-block-heading" id="focusing-on-starting-vs-finishing">FOCUSING ON STARTING VS. FINISHING</h4>
<p>Effective managers always have the ability to communicate with their employees. Focusing on starting is much more effective for a perfectionist.</p>
<h4 class="wp-block-heading" id="getting-results-or-giving-criticism">GETTING RESULTS OR GIVING CRITICISM</h4>
<p>You need to give praise instead of criticism for employees. Praise even needs to precede the recommendations for improvement.<br>
<strong>State Your Priorities Clearly</strong><br>
Don’t change your priority too often.<br>
<strong>Be Decisive</strong><br>
You need to be decisive and don’t change the goal during the project. When you choose one, don’t change it.<br>
<strong>Be Fair and Frequent in Your Rewards</strong><br>
Craving to be appreciated is a deep need in human nature.<br>
<strong>LIVING WITH A PROCRASTINATOR</strong><br>
Maybe you are living with a procrastinator, you didn’t need to put commands do them, just say I would instead of you should.<br>
<strong>A LAST WORD</strong><br>
Go ahead! Don’t say I’ll try or it’s not working, just be open-minded and do it!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-procrastinator-in-your-life/">Current page</a></p>]]></content:encoded></item><item><title>FINE-TUNING YOUR PROGRESS</title><link>https://liuqiran.github.io/en/fine-tuning-your-progress/</link><pubDate>Sat, 08 Feb 2020 10:31:04 +0000</pubDate><guid>https://liuqiran.github.io/en/fine-tuning-your-progress/</guid><description><![CDATA[<p>﻿<strong>PLANNED SETBACKS</strong><br>
You can try to plan procrastination when you meet a big project, and record your self-statement, these statements may be your old pattern.</p>
<h3 class="wp-block-heading" id="resilience-and-hardiness">RESILIENCE AND HARDINESS</h3>
<p><strong>Resilience</strong><br>
Resilience is very important when you fail, every time you fail you can bounce back from it and know your performance isn’t your self-worth, but your performance is connected to your perseverance. You don’t need to be responsible for what had happened to you, but you need to be responsible for how to tackle these problems. Sarah’s experience told us that you will meet some obstacles placed by others, but you don’t need to put these pressure on yourself, you just need to set a time for yourself and see how much you can finish.</p>
<h3 class="wp-block-heading" id="mental-rehearsal-and-preprogramming">MENTAL REHEARSAL AND PREPROGRAMMING</h3>
<p>You can use mental rehearsal and reprogram a mental image to visualize the project you need to finish. In this chapter, Martha imaged her project as a big, thick wall. But she visualized it as defensive protection, to protect her from other criticism.</p>
<h3 class="wp-block-heading" id="effective-goal-setting">EFFECTIVE GOAL-SETTING</h3>
<p>As a producer, you need to know which goal you can wholeheartedly pursue and which goal you just let go of. Like the reading book, I need to choose a realistic book and don’t change until I finished, because when I read several books in the same period, I will feel exhausted and nervous. I need to try to read one book and stick with it.</p>
<h3 class="wp-block-heading" id="avoiding-setbacks">Avoiding Setbacks</h3>
<p>The reason for hesitating go set goals usually is we fear the setback. There are some steps to avoid setbacks:<br>
Step 1:<strong>Recognize the work of procrastinating.</strong> I must know the guilty of procrastination is also a form of work, it is a choice I cannot avoid to choose.<br>
Step 2: <strong>Freely choose the entire goal.</strong> Which part of a goal when you want to choose first? Don’t need to be nagging, <em>Eating the frog</em> is one of the most effective habits.<br>
Step 3: <strong>Create functional, observable goals.</strong> Set your subgoals.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/fine-tuning-your-progress/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>PLANNED SETBACKS</strong><br>
You can try to plan procrastination when you meet a big project, and record your self-statement, these statements may be your old pattern.</p>
<h3 class="wp-block-heading" id="resilience-and-hardiness">RESILIENCE AND HARDINESS</h3>
<p><strong>Resilience</strong><br>
Resilience is very important when you fail, every time you fail you can bounce back from it and know your performance isn’t your self-worth, but your performance is connected to your perseverance. You don’t need to be responsible for what had happened to you, but you need to be responsible for how to tackle these problems. Sarah’s experience told us that you will meet some obstacles placed by others, but you don’t need to put these pressure on yourself, you just need to set a time for yourself and see how much you can finish.</p>
<h3 class="wp-block-heading" id="mental-rehearsal-and-preprogramming">MENTAL REHEARSAL AND PREPROGRAMMING</h3>
<p>You can use mental rehearsal and reprogram a mental image to visualize the project you need to finish. In this chapter, Martha imaged her project as a big, thick wall. But she visualized it as defensive protection, to protect her from other criticism.</p>
<h3 class="wp-block-heading" id="effective-goal-setting">EFFECTIVE GOAL-SETTING</h3>
<p>As a producer, you need to know which goal you can wholeheartedly pursue and which goal you just let go of. Like the reading book, I need to choose a realistic book and don’t change until I finished, because when I read several books in the same period, I will feel exhausted and nervous. I need to try to read one book and stick with it.</p>
<h3 class="wp-block-heading" id="avoiding-setbacks">Avoiding Setbacks</h3>
<p>The reason for hesitating go set goals usually is we fear the setback. There are some steps to avoid setbacks:<br>
Step 1:<strong>Recognize the work of procrastinating.</strong> I must know the guilty of procrastination is also a form of work, it is a choice I cannot avoid to choose.<br>
Step 2: <strong>Freely choose the entire goal.</strong> Which part of a goal when you want to choose first? Don’t need to be nagging, <em>Eating the frog</em> is one of the most effective habits.<br>
Step 3: <strong>Create functional, observable goals.</strong> Set your subgoals.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/fine-tuning-your-progress/">Current page</a></p>]]></content:encoded></item><item><title>Waging War</title><link>https://liuqiran.github.io/en/waging-war/</link><pubDate>Sat, 18 Jan 2020 16:02:27 +0000</pubDate><guid>https://liuqiran.github.io/en/waging-war/</guid><description><![CDATA[<p>﻿_故兵聞拙速，未睹巧之久也。_<br>
If you exposed a war too long, even you are ingenious, you will make a mistake. leave a little to your opponent.</p>
<p><em>力屈，財襌（殫），中原內需於家，百姓之費，十去其七</em><br>
Waging a war, you need to forage on your enemy.</p>
<p><em>故殺敵者, 怒也;取敵之利者, 貨也</em> Kill your enemy from the power generated by your anger, get benefits from your foe.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/waging-war/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿_故兵聞拙速，未睹巧之久也。_<br>
If you exposed a war too long, even you are ingenious, you will make a mistake. leave a little to your opponent.</p>
<p><em>力屈，財襌（殫），中原內需於家，百姓之費，十去其七</em><br>
Waging a war, you need to forage on your enemy.</p>
<p><em>故殺敵者, 怒也;取敵之利者, 貨也</em> Kill your enemy from the power generated by your anger, get benefits from your foe.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/waging-war/">Current page</a></p>]]></content:encoded></item><item><title>WORKING IN THE FLOW STATE</title><link>https://liuqiran.github.io/en/working-in-the-flow-state/</link><pubDate>Sat, 18 Jan 2020 15:00:22 +0000</pubDate><guid>https://liuqiran.github.io/en/working-in-the-flow-state/</guid><description><![CDATA[<p>﻿Being into the state of flow is beneficial to your mental and physical health.</p>
<p><strong>USING MORE OF YOUR BRAIN</strong><br>
Using your left side of your brain is important, you need to shift into a state of flow. You need to stop your linear thought.</p>
<p><strong>IT’S ONLY YOUR FIRST DRAFT</strong><br>
Creativity is important, how to get into it? You need to suspend criticism and linear thought and get into the state of flow.</p>
<p><strong>LEARNING TO FOCUS</strong><br>
Here is an exercise of focus just needs two minutes, it is intentionally created in two minutes then you can exercise at any time anywhere.</p>
<p><strong>FOCUSING EXERCISE</strong><br>
Sitting upright in your chair and practice it. Close your eyes, be relaxed, focus on your breath. <strong>Letting go of the past. Letting go of the future. Centering in the present.</strong> Counting up 1 to three. 1: from not knowing to know how to start. 2: more relaxed alert, use the superior wisdom of the subconscious mind. 3: my eyes open, eager to work. If you are fear of outside dangers, you can use it as a tool to protect your self, you surely can form a safe and supportive atmosphere.</p>
<p><strong>RELAXATION EXERCISE</strong><br>
It’s your relax, just take two minutes.</p>
<p><strong>INCORPORATING FLOW STATES INTO YOUR PROGRAM</strong><br>
You just need to think about, when, where and what, when you start, where you start and what you will do. Once you’ve done this process, tap into the flow state.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/working-in-the-flow-state/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Being into the state of flow is beneficial to your mental and physical health.</p>
<p><strong>USING MORE OF YOUR BRAIN</strong><br>
Using your left side of your brain is important, you need to shift into a state of flow. You need to stop your linear thought.</p>
<p><strong>IT’S ONLY YOUR FIRST DRAFT</strong><br>
Creativity is important, how to get into it? You need to suspend criticism and linear thought and get into the state of flow.</p>
<p><strong>LEARNING TO FOCUS</strong><br>
Here is an exercise of focus just needs two minutes, it is intentionally created in two minutes then you can exercise at any time anywhere.</p>
<p><strong>FOCUSING EXERCISE</strong><br>
Sitting upright in your chair and practice it. Close your eyes, be relaxed, focus on your breath. <strong>Letting go of the past. Letting go of the future. Centering in the present.</strong> Counting up 1 to three. 1: from not knowing to know how to start. 2: more relaxed alert, use the superior wisdom of the subconscious mind. 3: my eyes open, eager to work. If you are fear of outside dangers, you can use it as a tool to protect your self, you surely can form a safe and supportive atmosphere.</p>
<p><strong>RELAXATION EXERCISE</strong><br>
It’s your relax, just take two minutes.</p>
<p><strong>INCORPORATING FLOW STATES INTO YOUR PROGRAM</strong><br>
You just need to think about, when, where and what, when you start, where you start and what you will do. Once you’ve done this process, tap into the flow state.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/working-in-the-flow-state/">Current page</a></p>]]></content:encoded></item><item><title>What Kills Me Makes Others Stronger</title><link>https://liuqiran.github.io/en/what-kills-me-makes-others-stronger/</link><pubDate>Fri, 10 Jan 2020 05:33:52 +0000</pubDate><guid>https://liuqiran.github.io/en/what-kills-me-makes-others-stronger/</guid><description><![CDATA[<p>﻿#### Antifragility by layers {.wp-block-heading}</p>
<p><em>Some parts on the inside of a system may be required to be fragile in order to make the system antifragile as a result.</em> All restaurants are combating with each other in order to form the antifragility of the whole group. If a single restaurant is too robust when the crisis happens, all reasons are boil down to the fragile of this restaurant.</p>
<h4 class="wp-block-heading" id="evolution-and-unpredictability">Evolution and Unpredictability</h4>
<p><em>Nature (and nature-like systems) likes diversity between organisms rather than diversity within an immortal organism…</em><br>
Evolutions benefits from the randomness but the unit died from the harms.<br>
So I need to build some new systems different than the habit system, such as an energy managing system or log system.</p>
<h4 class="wp-block-heading" id="organisms-are-populations-and-populations-are-organisms">Organisms Are Populations and Populations Are Organisms</h4>
<p>Organisms are a group of units. Some units are killed some units survived and thrived. They have layers.</p>
<h4 class="wp-block-heading" id="thank-you-errors">THANK YOU, ERRORS</h4>
<p>So this is why you need to make errors, You need some errors to make deviation but along the way you find some discoveries, this is Antifragile.</p>
<h4 class="wp-block-heading" id="learning-from-the-mistakes-of-others">Learning from the Mistakes of Others</h4>
<p>This chapter is about layering, units, hierarchies, the writer told a story about himself: he made an error of lifting stones, and when he is well-calibrated, he translates into small injuries that guide him the next time.<br>
I think every day itself is also nonsystemic, I made some errors every day, and see what’s on my pain. I can improve tomorrow, that is, a procrastination log is very important.</p>
<h4 class="wp-block-heading" id="how-to-become-mother-teresa">How to Become Mother Teresa</h4>
<p>This chapter is about relationship or character, you also can get a lot of information from others’ faults. If they don’t make faults, you don’t even know their true character.<br>
It can also be used on ourselves. You need to cause mistakes and know it from variability, <strong>You should now them and think about why you make these mistakes</strong>, then you will get some information, and <strong>get rid of the mind of a victim.</strong></p>
<h4 class="wp-block-heading" id="why-the-aggregate-hate-the-individual">WHY THE AGGREGATE HATE THE INDIVIDUAL</h4>
<p>The higher-level needs the fragility of the lower one. If some parts died but the group improved.</p>
<h4 class="wp-block-heading" id="what-does-not-kill-me-kills-others">WHAT DOES NOT KILL ME KILLS OTHERS</h4>
<p>Because you already stronger than others, instead of you are stronger, others are killed, the group improved.</p>
<p><em><strong>Me and Us</strong></em></p>
<p>As an individual, we need to combat against the antifragility of the mother nature, because mother nature wants us, as an individual to sacrifice. Enlightenment empowers us to free ourselves from tribes, society, to pursue our own happiness.</p>
<p><strong>National Entrepreneur Day</strong><br>
The author wants to set the National Entrepreneur Day because the most entrepreneur will fail so we need to be grateful to them that they give us Antiragility.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/what-kills-me-makes-others-stronger/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### Antifragility by layers {.wp-block-heading}</p>
<p><em>Some parts on the inside of a system may be required to be fragile in order to make the system antifragile as a result.</em> All restaurants are combating with each other in order to form the antifragility of the whole group. If a single restaurant is too robust when the crisis happens, all reasons are boil down to the fragile of this restaurant.</p>
<h4 class="wp-block-heading" id="evolution-and-unpredictability">Evolution and Unpredictability</h4>
<p><em>Nature (and nature-like systems) likes diversity between organisms rather than diversity within an immortal organism…</em><br>
Evolutions benefits from the randomness but the unit died from the harms.<br>
So I need to build some new systems different than the habit system, such as an energy managing system or log system.</p>
<h4 class="wp-block-heading" id="organisms-are-populations-and-populations-are-organisms">Organisms Are Populations and Populations Are Organisms</h4>
<p>Organisms are a group of units. Some units are killed some units survived and thrived. They have layers.</p>
<h4 class="wp-block-heading" id="thank-you-errors">THANK YOU, ERRORS</h4>
<p>So this is why you need to make errors, You need some errors to make deviation but along the way you find some discoveries, this is Antifragile.</p>
<h4 class="wp-block-heading" id="learning-from-the-mistakes-of-others">Learning from the Mistakes of Others</h4>
<p>This chapter is about layering, units, hierarchies, the writer told a story about himself: he made an error of lifting stones, and when he is well-calibrated, he translates into small injuries that guide him the next time.<br>
I think every day itself is also nonsystemic, I made some errors every day, and see what’s on my pain. I can improve tomorrow, that is, a procrastination log is very important.</p>
<h4 class="wp-block-heading" id="how-to-become-mother-teresa">How to Become Mother Teresa</h4>
<p>This chapter is about relationship or character, you also can get a lot of information from others’ faults. If they don’t make faults, you don’t even know their true character.<br>
It can also be used on ourselves. You need to cause mistakes and know it from variability, <strong>You should now them and think about why you make these mistakes</strong>, then you will get some information, and <strong>get rid of the mind of a victim.</strong></p>
<h4 class="wp-block-heading" id="why-the-aggregate-hate-the-individual">WHY THE AGGREGATE HATE THE INDIVIDUAL</h4>
<p>The higher-level needs the fragility of the lower one. If some parts died but the group improved.</p>
<h4 class="wp-block-heading" id="what-does-not-kill-me-kills-others">WHAT DOES NOT KILL ME KILLS OTHERS</h4>
<p>Because you already stronger than others, instead of you are stronger, others are killed, the group improved.</p>
<p><em><strong>Me and Us</strong></em></p>
<p>As an individual, we need to combat against the antifragility of the mother nature, because mother nature wants us, as an individual to sacrifice. Enlightenment empowers us to free ourselves from tribes, society, to pursue our own happiness.</p>
<p><strong>National Entrepreneur Day</strong><br>
The author wants to set the National Entrepreneur Day because the most entrepreneur will fail so we need to be grateful to them that they give us Antiragility.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/what-kills-me-makes-others-stronger/">Current page</a></p>]]></content:encoded></item><item><title>THE ODES OF ZHOU AND THE SOUTH</title><link>https://liuqiran.github.io/en/the-odes-of-zhou-and-the-south/</link><pubDate>Thu, 09 Jan 2020 01:56:57 +0000</pubDate><guid>https://liuqiran.github.io/en/the-odes-of-zhou-and-the-south/</guid><description><![CDATA[<p>﻿<strong>葛覃  GE TAN</strong><br>
刈yì 濩huò 絺xī 綌yì 斁yì 薄污wù我私<br>
Why does she want to go back to her home? Maybe her life is very hard, though she was hardworking, she didn’t get any respects. In this chapter, I think this woman was from a high ranking family, not like the propaganda from the government. Even though she is elite, but she also gets distresses.</p>
<p><strong>卷耳    JUAN ER</strong><br>
寘zhì彼周行háng 陟彼崔嵬wéi 我馬虺huī隤tuí 我姑酌彼兕sì觥gōng 陟彼砠jū矣 我馬瘏tú矣 我僕痡fū矣<br>
From 金罍, 兕觥, 僕, We can recognize she was from a rich family, the luxurious thing can not solve the problems about emotion, it’s also hard to hold a relationship.</p>
<p><strong>樛木  JIU MU</strong><br>
南有樛jiū木 葛gé藟lei3纍之 福履綏suí之<br>
It’s a song of blessing, why Confucius choose this song? In ancient times, women belonged to a big family, everything is hierarchical, it’s a dream map depicting by Rujia, women will get happiness from this family.</p>
<p><strong>螽斯    ZHONG SI</strong><br>
螽zhōng斯羽 振振zhēn兮 繩繩min3兮 揖jí(集)揖兮<br>
We can feel the praise of fruitful descendants.</p>
<p><strong>桃夭   TAO YAO</strong><br>
有蕡fén其實<br>
The lady will go to get a future home, it will order well for her family and his family. It’s also a utopian picture.</p>
<p><strong>兔罝  TU JU</strong><br>
肅suō肅兔罝jū 公侯好仇qiú 公侯干gàn城<br>
Loyalty is like rabbit nets. You are stick to your prince. Prince maybe is also imagery, you need to stick to your heart, your mission.</p>
<p><strong>芣苡  FOU YI</strong><br>
采采芣fou3苡 薄言捋luō之 薄言袺jié之 薄言襭xié之.<br>
It’s a picture of laboring, depicting every step in a process, why they need to write down these steps? Maybe it’s their lifestyle, even in a rich family, they don’t have any other activities need to do, so they just need to gather plantains.</p>
<p><strong>漢廣  HAN GUANG</strong><br>
翹翹qiáo錯薪 言秣mò其馬<br>
In this chapter, there is a man takes to a girl but cannot get her, he just feels depressed. The girl will go to get a future home, the rule and Li make people live in harmony.</p>
<p><strong>汝墳  RU FEN</strong><br>
惄nì如調zhōu飢 魴fāng魚赬chēng尾 伐其條肆yì<br>
The Lady was waiting for her husband, she was hungry, the morals and education affect their people.</p>
<p><strong>麟之趾  LIN ZHI ZHI</strong><br>
Lin refers to the nobleman, it teach them how to be kind and full of morals. In ancient times, nobles are educated and respected.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-odes-of-zhou-and-the-south/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>葛覃  GE TAN</strong><br>
刈yì 濩huò 絺xī 綌yì 斁yì 薄污wù我私<br>
Why does she want to go back to her home? Maybe her life is very hard, though she was hardworking, she didn’t get any respects. In this chapter, I think this woman was from a high ranking family, not like the propaganda from the government. Even though she is elite, but she also gets distresses.</p>
<p><strong>卷耳    JUAN ER</strong><br>
寘zhì彼周行háng 陟彼崔嵬wéi 我馬虺huī隤tuí 我姑酌彼兕sì觥gōng 陟彼砠jū矣 我馬瘏tú矣 我僕痡fū矣<br>
From 金罍, 兕觥, 僕, We can recognize she was from a rich family, the luxurious thing can not solve the problems about emotion, it’s also hard to hold a relationship.</p>
<p><strong>樛木  JIU MU</strong><br>
南有樛jiū木 葛gé藟lei3纍之 福履綏suí之<br>
It’s a song of blessing, why Confucius choose this song? In ancient times, women belonged to a big family, everything is hierarchical, it’s a dream map depicting by Rujia, women will get happiness from this family.</p>
<p><strong>螽斯    ZHONG SI</strong><br>
螽zhōng斯羽 振振zhēn兮 繩繩min3兮 揖jí(集)揖兮<br>
We can feel the praise of fruitful descendants.</p>
<p><strong>桃夭   TAO YAO</strong><br>
有蕡fén其實<br>
The lady will go to get a future home, it will order well for her family and his family. It’s also a utopian picture.</p>
<p><strong>兔罝  TU JU</strong><br>
肅suō肅兔罝jū 公侯好仇qiú 公侯干gàn城<br>
Loyalty is like rabbit nets. You are stick to your prince. Prince maybe is also imagery, you need to stick to your heart, your mission.</p>
<p><strong>芣苡  FOU YI</strong><br>
采采芣fou3苡 薄言捋luō之 薄言袺jié之 薄言襭xié之.<br>
It’s a picture of laboring, depicting every step in a process, why they need to write down these steps? Maybe it’s their lifestyle, even in a rich family, they don’t have any other activities need to do, so they just need to gather plantains.</p>
<p><strong>漢廣  HAN GUANG</strong><br>
翹翹qiáo錯薪 言秣mò其馬<br>
In this chapter, there is a man takes to a girl but cannot get her, he just feels depressed. The girl will go to get a future home, the rule and Li make people live in harmony.</p>
<p><strong>汝墳  RU FEN</strong><br>
惄nì如調zhōu飢 魴fāng魚赬chēng尾 伐其條肆yì<br>
The Lady was waiting for her husband, she was hungry, the morals and education affect their people.</p>
<p><strong>麟之趾  LIN ZHI ZHI</strong><br>
Lin refers to the nobleman, it teach them how to be kind and full of morals. In ancient times, nobles are educated and respected.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-odes-of-zhou-and-the-south/">Current page</a></p>]]></content:encoded></item><item><title>Alone</title><link>https://liuqiran.github.io/en/alone/</link><pubDate>Wed, 25 Dec 2019 12:28:29 +0000</pubDate><guid>https://liuqiran.github.io/en/alone/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p><em>I’m so alone, nothing feels like home.<br>
I’m so alone, try to find my way back home to you</em>.<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/alone/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p><em>I’m so alone, nothing feels like home.<br>
I’m so alone, try to find my way back home to you</em>.<figure class="wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/alone/">Current page</a></p>]]></content:encoded></item><item><title>Tainted Blood</title><link>https://liuqiran.github.io/en/tainted-blood/</link><pubDate>Fri, 20 Dec 2019 08:23:34 +0000</pubDate><guid>https://liuqiran.github.io/en/tainted-blood/</guid><description><![CDATA[<p>﻿In this chapter, the author introduced the families of Mi-ran and Jun-sang, Mi-ran’s father is a warrior from South Korea and he was captive by North army, he was forced to be a miner in Chojin (that town in northeastern), but he never told this to his daughters and son, until this tainted blood effects their life.</p>
<p>Jun-sang’s family is from Japan, they are wealthy as Japanese-Korean. when Korea divided, some Japanese-Korean thought the North government is better than South as a group battled with Japanese, so they went to North, but after the regime formed, they noticed everything changed, Kim Il-sung, never believe them, they were purged because God Kim didn’t allow them to be wealthier than common North Korea people and to connect their relatives in Japan. They couldn’t go back to Japan forever.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/tainted-blood/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿In this chapter, the author introduced the families of Mi-ran and Jun-sang, Mi-ran’s father is a warrior from South Korea and he was captive by North army, he was forced to be a miner in Chojin (that town in northeastern), but he never told this to his daughters and son, until this tainted blood effects their life.</p>
<p>Jun-sang’s family is from Japan, they are wealthy as Japanese-Korean. when Korea divided, some Japanese-Korean thought the North government is better than South as a group battled with Japanese, so they went to North, but after the regime formed, they noticed everything changed, Kim Il-sung, never believe them, they were purged because God Kim didn’t allow them to be wealthier than common North Korea people and to connect their relatives in Japan. They couldn’t go back to Japan forever.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/tainted-blood/">Current page</a></p>]]></content:encoded></item><item><title>Holding Hands in the Dark</title><link>https://liuqiran.github.io/en/holding-hands-in-the-dark/</link><pubDate>Mon, 16 Dec 2019 05:16:11 +0000</pubDate><guid>https://liuqiran.github.io/en/holding-hands-in-the-dark/</guid><description><![CDATA[<p>﻿This is a love story between two teenagers, Mi-ran and Jun-Sang, although it happened in the most totalitarian country in the world–North Korea.</p>
<p>Mi-ran is a girl, her father is a miner, Jun-Sang is a student belongs to a family at a high level.</p>
<p>In the 1990s, the country’s economy broke down, and there is not enough electric power to keep the night be lighten, but the night in North Korea, it’s more natural and beautiful than other countries, no noises, no neons. What’s more, no one can spy the two teenagers, holding hands in the dark.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/holding-hands-in-the-dark/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿This is a love story between two teenagers, Mi-ran and Jun-Sang, although it happened in the most totalitarian country in the world–North Korea.</p>
<p>Mi-ran is a girl, her father is a miner, Jun-Sang is a student belongs to a family at a high level.</p>
<p>In the 1990s, the country’s economy broke down, and there is not enough electric power to keep the night be lighten, but the night in North Korea, it’s more natural and beautiful than other countries, no noises, no neons. What’s more, no one can spy the two teenagers, holding hands in the dark.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/holding-hands-in-the-dark/">Current page</a></p>]]></content:encoded></item><item><title>THE MONEY TRAP: THE OLD ROAD MAP FOR MONEY</title><link>https://liuqiran.github.io/en/the-money-trap-the-old-road-map-for-money/</link><pubDate>Fri, 13 Dec 2019 09:17:12 +0000</pubDate><guid>https://liuqiran.github.io/en/the-money-trap-the-old-road-map-for-money/</guid><description><![CDATA[<p>﻿We seem like we don’t work for a living but work for dying.</p>
<p>We need to think about how to see our jobs, in this world, we have a caste system of job, we divide them from their salaries.</p>
<p>In America, though most people make 6,000$ a month still not happy.</p>
<p>It seems like we have no choice and just be in the corner.</p>
<p><strong>The Limits to Growth:</strong> We are in the corner of growth, we think growth is the truth, we think more is better, but nature is finite, though technology will help us, the government will help us, but we don’t think about the problems of ourself.</p>
<p><strong>The Creation of Consumers</strong>: In this sociology, we are not citizens, but producers want us to buy more, so they create a lot of desires but the populace didn’t increase very much.</p>
<p><strong>To buy is right:</strong> Because we are all intertwined with the productions, imagine that if we don’t wear clothes, the workers in the clothing industry will out of work. So if we don’t buy, we are “wrong”, but if we buy, we are still “wrong”. Because of that, we need to think about serials new questions about money and consume, we need transformation.</p>
<h4 class="wp-block-heading" id="the-beginning-of-a-new-road-map-for-money">The Beginning of a new road map for money</h4>
<p><strong>Patterns of Belief:</strong> There are so many superstitions that we believe, from childhood (if the mother leaves the door ajar the snake will be banished) to adulthood (expose to germs will catch a cold), our brain is pattern making, but most of them can be changed.</p>
<p><strong>What Do Our Actions Say?</strong>: We always try to buy something to solve our problem, like now, I bought Dongfang Shuye but avoid washing my bottle (it is stinky because I didn’t wash it for several days with a teabag)</p>
<p><strong>The Fulfillment Curve:</strong> Once you know it is enough, the fulfillment curve changed direction.</p>
<p><strong>Clutter—A Fate Worse Than Dearth:</strong> If anything is excess for you, you are going to get clutter. Like the example of the hot tub, we don’t need it actually. When you want to spend money and buy something, ask your self twice and think more.</p>
<p><strong>Stations of the Crass</strong>: When you think more is greater, you enter the door of materialistic. When you think something needs to buy, but just because of commercial propaganda effects you make you think it’s your self-fulfillment, but this kind of self-fulfillment is fake.</p>
<p><strong>Faces and Functions of Clutter:</strong> There are so many things are cluttering, you will find it everywhere. Noises, meaningless activities, in your environment. Once you notice them, you will make your own definition of clutter, and clean them intentionally. Now you can follow these 9 steps.</p>
<h3 class="wp-block-heading" id="step-1-making-peace-with-the-past">Step 1: Making Peace with the Past</h3>
<p>You don’t need to follow the first steps right now, you can read them or read all of this book and practice this step.</p>
<h4 class="wp-block-heading" id="a-how-much-have-you-earned-in-your-life">A. HOW MUCH HAVE YOU EARNED IN YOUR LIFE?</h4>
<p>You need to dig out your all logs of your financial income. As possible as you can, don’t miss any details.</p>
<p><strong>The Value of Step 1</strong>: You will make clear how much money you earned and eradicates some illusions like “I can earn lots of money” or “I can’t earn lots of money.”</p>
<p><strong>No Shame, no blame.</strong> You need to repeat this mantra, the money you make is just a number, you needn’t feel sad about it or gloating because your friends made less.</p>
<h4 class="wp-block-heading" id="b-what-have-you-got-to-show-for-it">B. What have you got to show for it?</h4>
<p><strong>Be Prepared.</strong> you own minus you owe is your net worth, maybe it will show you are in an awful situation, or it looks good, but you need to ask yourself: “What have you got to show for it?”</p>
<p><strong>Liquid Assets</strong><br>
Cash, or anything that can easily be converted to cash, like cash on hand, savings accounts, stocks, etc.</p>
<p><strong>Fixed Assets</strong><br>
start with the obvious, your house, your car. but, don’t overlook anything, without subjective evaluations like “That’s worthless.” Some decorative light fixtures, books, debts owed you, also can be calculated, <strong>One person’s useless junk is another’s precious antique.</strong></p>
<p><strong>Liabilities</strong><br>
This category includes all your debts.</p>
<p><strong>Net Worth</strong><br>
Calculating your net worth, but we do not include nonmaterial assets, net worth does not equal self-worth.</p>
<p><span style="text-decoration: underline;"><strong>Why Do A Balance Sheet?</strong></span><br>
Because in this way, some people find they can liquidate their excess things, some people also realize they possess so many things just because “need them someday.”</p>
<p>To this point, you will walk through your past relationship with money, you are now ready to look at the present.</p>
<p><strong><span style="text-decoration: underline;">Summary of Step 1</span></strong><br>
<strong>A. Find out how much money you have earned in your lifetime.<br>
B. Create a balance sheet of your assets and liabilities. What do you have to show for the money you’ve earned?</strong></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-money-trap-the-old-road-map-for-money/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿We seem like we don’t work for a living but work for dying.</p>
<p>We need to think about how to see our jobs, in this world, we have a caste system of job, we divide them from their salaries.</p>
<p>In America, though most people make 6,000$ a month still not happy.</p>
<p>It seems like we have no choice and just be in the corner.</p>
<p><strong>The Limits to Growth:</strong> We are in the corner of growth, we think growth is the truth, we think more is better, but nature is finite, though technology will help us, the government will help us, but we don’t think about the problems of ourself.</p>
<p><strong>The Creation of Consumers</strong>: In this sociology, we are not citizens, but producers want us to buy more, so they create a lot of desires but the populace didn’t increase very much.</p>
<p><strong>To buy is right:</strong> Because we are all intertwined with the productions, imagine that if we don’t wear clothes, the workers in the clothing industry will out of work. So if we don’t buy, we are “wrong”, but if we buy, we are still “wrong”. Because of that, we need to think about serials new questions about money and consume, we need transformation.</p>
<h4 class="wp-block-heading" id="the-beginning-of-a-new-road-map-for-money">The Beginning of a new road map for money</h4>
<p><strong>Patterns of Belief:</strong> There are so many superstitions that we believe, from childhood (if the mother leaves the door ajar the snake will be banished) to adulthood (expose to germs will catch a cold), our brain is pattern making, but most of them can be changed.</p>
<p><strong>What Do Our Actions Say?</strong>: We always try to buy something to solve our problem, like now, I bought Dongfang Shuye but avoid washing my bottle (it is stinky because I didn’t wash it for several days with a teabag)</p>
<p><strong>The Fulfillment Curve:</strong> Once you know it is enough, the fulfillment curve changed direction.</p>
<p><strong>Clutter—A Fate Worse Than Dearth:</strong> If anything is excess for you, you are going to get clutter. Like the example of the hot tub, we don’t need it actually. When you want to spend money and buy something, ask your self twice and think more.</p>
<p><strong>Stations of the Crass</strong>: When you think more is greater, you enter the door of materialistic. When you think something needs to buy, but just because of commercial propaganda effects you make you think it’s your self-fulfillment, but this kind of self-fulfillment is fake.</p>
<p><strong>Faces and Functions of Clutter:</strong> There are so many things are cluttering, you will find it everywhere. Noises, meaningless activities, in your environment. Once you notice them, you will make your own definition of clutter, and clean them intentionally. Now you can follow these 9 steps.</p>
<h3 class="wp-block-heading" id="step-1-making-peace-with-the-past">Step 1: Making Peace with the Past</h3>
<p>You don’t need to follow the first steps right now, you can read them or read all of this book and practice this step.</p>
<h4 class="wp-block-heading" id="a-how-much-have-you-earned-in-your-life">A. HOW MUCH HAVE YOU EARNED IN YOUR LIFE?</h4>
<p>You need to dig out your all logs of your financial income. As possible as you can, don’t miss any details.</p>
<p><strong>The Value of Step 1</strong>: You will make clear how much money you earned and eradicates some illusions like “I can earn lots of money” or “I can’t earn lots of money.”</p>
<p><strong>No Shame, no blame.</strong> You need to repeat this mantra, the money you make is just a number, you needn’t feel sad about it or gloating because your friends made less.</p>
<h4 class="wp-block-heading" id="b-what-have-you-got-to-show-for-it">B. What have you got to show for it?</h4>
<p><strong>Be Prepared.</strong> you own minus you owe is your net worth, maybe it will show you are in an awful situation, or it looks good, but you need to ask yourself: “What have you got to show for it?”</p>
<p><strong>Liquid Assets</strong><br>
Cash, or anything that can easily be converted to cash, like cash on hand, savings accounts, stocks, etc.</p>
<p><strong>Fixed Assets</strong><br>
start with the obvious, your house, your car. but, don’t overlook anything, without subjective evaluations like “That’s worthless.” Some decorative light fixtures, books, debts owed you, also can be calculated, <strong>One person’s useless junk is another’s precious antique.</strong></p>
<p><strong>Liabilities</strong><br>
This category includes all your debts.</p>
<p><strong>Net Worth</strong><br>
Calculating your net worth, but we do not include nonmaterial assets, net worth does not equal self-worth.</p>
<p><span style="text-decoration: underline;"><strong>Why Do A Balance Sheet?</strong></span><br>
Because in this way, some people find they can liquidate their excess things, some people also realize they possess so many things just because “need them someday.”</p>
<p>To this point, you will walk through your past relationship with money, you are now ready to look at the present.</p>
<p><strong><span style="text-decoration: underline;">Summary of Step 1</span></strong><br>
<strong>A. Find out how much money you have earned in your lifetime.<br>
B. Create a balance sheet of your assets and liabilities. What do you have to show for the money you’ve earned?</strong></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-money-trap-the-old-road-map-for-money/">Current page</a></p>]]></content:encoded></item><item><title>Written Assignment #2</title><link>https://liuqiran.github.io/en/written-assignment-2/</link><pubDate>Mon, 09 Dec 2019 00:01:04 +0000</pubDate><guid>https://liuqiran.github.io/en/written-assignment-2/</guid><description><![CDATA[<p>﻿<strong>Translation</strong></p>
<ol>
<li>The Master said to Yan Yuan, “If I’m employed, I’ll show my talent; If not, I’ll hide my light under a bushel, only you and I have the ability to do it!”</li>
<li>Zi Lu said, “If you lead troops, whom do you want to work with you?” </li>
<li>The Master Said, “If someone attacks a tiger unarmed or crosses a river without a boat, and he died without any regret, I would not work with him. What I need definitely is someone who is careful and fond of making plans for success.”</li>
</ol>
<p><strong>Analysis</strong></p>
<ol>
<li>
<p>The meaning of 用 should be 重用 or 任用 in this chapter, the translation of 用 is “employed,” it’s unclear whether “put on an important position” is an appropriate translation, Legge translated 用 into “called to office,” maybe it’s appropriate to describe 用 in Chinese traditional culture. 行 is a verb in this chapter,  refers to 从事 or 实行.  用 and 舍 are opposites, thus the translation of 舍之 is “if not.” The meaning of 藏 is “hide” or “store” as a verb. In this chapter, the translation of 藏 is a proverb from the Bible, “hide a light under a bushel”. But the problem is, this proverb contains negative meaning. Legge’s translation of 藏 is “lie retired,” it’s more descriptive in reality.  The meaning of 有 is 拥有 or 占有, therefore,e the translation is “have” or “get.” Legge’s translation is “attained to,” it also makes sense but has been old-fashioned than “have the ability” from the 1970s.</p>
</li>
<li>
<p>The meaning of 行 in this chapter should be 统率, it’s used as a verb, so the translation is “lead.” But Legge’s translation is “conduct,” it’s a noun. If the translation of 行 is conduct, the meaning of this sentence may be changed. 三 should be a fuzzy quantifier, so the translation of 行三军 is “lead troops.” But it’s wrong in this chapter, only a great state has the permission to own 三军. So Legge’s translation is “armies of a great State.”<br>
The meaning of 与 is “with” or “praise”, they all make sense. In this context, the translation of 不与 is “don’t work with.” Predicate verb is omitted in the sentence of 则谁与. It is difficult to add a verb, in this degree the translation of 与 is “work.” Legge translated 与 into “act with.” According to his translation of “conduct” in this chapter, if the Master didn’t need to lead troops, Legge’s translation also makes sense.</p>
</li>
<li>
<p>The original meaning of 暴 is “expose” or “fierce.” 暴虎冯河 is a proverb from Shijing. In this sentence, 暴 refers to “fight with a tiger unarmed.”<br>
In the sentence of “必也……,” there is no subject and predicate, thus “what I need” is added in the translation. Legge’s translation is “my associate,” It’s a different way to translate this sentence.<br>
The original meaning of 惧 is 恐, “fear.” But in this chapter, it doesn’t make sense if translating it into “fear”, according to the next context 好谋而成, the person who is 好谋而成 is full of positive traits, and he is fond of making plans. Therefore, 惧 should be translated into a positive word instead of “fear.” It’s unclear whether “fearful of failure” is an appropriate translation or not. Therefore, the translation of 惧 is “careful”. Legge translated it into a “full of solicitude.” “Solicitude” is more advanced than “careful,” since it has been rarely used since the 1820s. There is trouble when translating 好谋而成, because 好谋 and 成 are both difficult words for translation. In addition, it is difficult to translate 好, 谋 and 成 respectively, and combining them in one sentence. Maybe due to this reason, Legge divided this sentence into two parts and translated them respectively. Legge translated 好谋 into “fond of adjusting his plans,” As for 而成, the original meaning of 成 is “succeed,” Therefore, the translation of this sentence is “success.” Legge translated it into “carry them into execution.”</p>
</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/written-assignment-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>Translation</strong></p>
<ol>
<li>The Master said to Yan Yuan, “If I’m employed, I’ll show my talent; If not, I’ll hide my light under a bushel, only you and I have the ability to do it!”</li>
<li>Zi Lu said, “If you lead troops, whom do you want to work with you?” </li>
<li>The Master Said, “If someone attacks a tiger unarmed or crosses a river without a boat, and he died without any regret, I would not work with him. What I need definitely is someone who is careful and fond of making plans for success.”</li>
</ol>
<p><strong>Analysis</strong></p>
<ol>
<li>
<p>The meaning of 用 should be 重用 or 任用 in this chapter, the translation of 用 is “employed,” it’s unclear whether “put on an important position” is an appropriate translation, Legge translated 用 into “called to office,” maybe it’s appropriate to describe 用 in Chinese traditional culture. 行 is a verb in this chapter,  refers to 从事 or 实行.  用 and 舍 are opposites, thus the translation of 舍之 is “if not.” The meaning of 藏 is “hide” or “store” as a verb. In this chapter, the translation of 藏 is a proverb from the Bible, “hide a light under a bushel”. But the problem is, this proverb contains negative meaning. Legge’s translation of 藏 is “lie retired,” it’s more descriptive in reality.  The meaning of 有 is 拥有 or 占有, therefore,e the translation is “have” or “get.” Legge’s translation is “attained to,” it also makes sense but has been old-fashioned than “have the ability” from the 1970s.</p>
</li>
<li>
<p>The meaning of 行 in this chapter should be 统率, it’s used as a verb, so the translation is “lead.” But Legge’s translation is “conduct,” it’s a noun. If the translation of 行 is conduct, the meaning of this sentence may be changed. 三 should be a fuzzy quantifier, so the translation of 行三军 is “lead troops.” But it’s wrong in this chapter, only a great state has the permission to own 三军. So Legge’s translation is “armies of a great State.”<br>
The meaning of 与 is “with” or “praise”, they all make sense. In this context, the translation of 不与 is “don’t work with.” Predicate verb is omitted in the sentence of 则谁与. It is difficult to add a verb, in this degree the translation of 与 is “work.” Legge translated 与 into “act with.” According to his translation of “conduct” in this chapter, if the Master didn’t need to lead troops, Legge’s translation also makes sense.</p>
</li>
<li>
<p>The original meaning of 暴 is “expose” or “fierce.” 暴虎冯河 is a proverb from Shijing. In this sentence, 暴 refers to “fight with a tiger unarmed.”<br>
In the sentence of “必也……,” there is no subject and predicate, thus “what I need” is added in the translation. Legge’s translation is “my associate,” It’s a different way to translate this sentence.<br>
The original meaning of 惧 is 恐, “fear.” But in this chapter, it doesn’t make sense if translating it into “fear”, according to the next context 好谋而成, the person who is 好谋而成 is full of positive traits, and he is fond of making plans. Therefore, 惧 should be translated into a positive word instead of “fear.” It’s unclear whether “fearful of failure” is an appropriate translation or not. Therefore, the translation of 惧 is “careful”. Legge translated it into a “full of solicitude.” “Solicitude” is more advanced than “careful,” since it has been rarely used since the 1820s. There is trouble when translating 好谋而成, because 好谋 and 成 are both difficult words for translation. In addition, it is difficult to translate 好, 谋 and 成 respectively, and combining them in one sentence. Maybe due to this reason, Legge divided this sentence into two parts and translated them respectively. Legge translated 好谋 into “fond of adjusting his plans,” As for 而成, the original meaning of 成 is “succeed,” Therefore, the translation of this sentence is “success.” Legge translated it into “carry them into execution.”</p>
</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/written-assignment-2/">Current page</a></p>]]></content:encoded></item><item><title>The Cat and the Washing Machine</title><link>https://liuqiran.github.io/en/the-cat-and-the-washing-machine/</link><pubDate>Fri, 29 Nov 2019 12:59:49 +0000</pubDate><guid>https://liuqiran.github.io/en/the-cat-and-the-washing-machine/</guid><description><![CDATA[<p>﻿organic and mechanical are different, organisms are antifragile, also for human-beings. But in modern society, humans all live longer but weak, because the environment is so fragile. Unlike natural environment, their working environment, medicine and living quarters all making them weaker and weaker. Unlike mechanicals, organisms will become stronger because of self-repair in some point.</p>
<h4 class="wp-block-heading" id="the-complex">The Complex</h4>
<p>The man-made mechanicals are complicated but not complex, If you break them down, they don’t cause a ripple effect. But human society or ecology is complex, if you exterminate a specific animal, you will disrupt a food chain.</p>
<h4 class="wp-block-heading" id="stressors-are-information">STRESSORS ARE INFORMATION</h4>
<p><em>Humans tend to do better with acute than with chronic stressors</em>, from the new finding of the bone, maybe not only aging causes atrophy of bone, but also the nouse of bone causes aging.</p>
<p>From that point, we can get to know, some acute things like shocking emotions will stimulate our body, but some slowly but unstoppable stresses will hurt our body (mortgage and working pressure, deadline or future repayment).<figure class="wp-block-image"></p>
<p><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/11/Screenshot_20191129172635.jpg" alt="">
 </figure></p>
<h4 class="wp-block-heading" id="equilibrium-not-again">Equilibrium, Not Again</h4>
<p>Don’t want to keep in equilibrium, because it’s mean death, you need movements and changes.</p>
<h4 class="wp-block-heading" id="crimes-against-children">CRIMES AGAINST CHILDREN</h4>
<p>The pharmaceutical companies are trying to kill our children, so many Americans beyond high school ages are on antidepressant. We always think frustration is bad for usand need to kill, but we also kill the variability.</p>
<h4 class="wp-block-heading" id="punished-by-translation">Punished by Translation</h4>
<p>Language acquisition not from comfort, but from a jail like environment, you need a urgent streess to force yourself to speak or listening.</p>
<h4 class="wp-block-heading" id="touristification">Touristification</h4>
<p>Touristification is the life of tourist, everything is scheduled for them and it sucks the randomness.</p>
<h4 class="wp-block-heading" id="the-secret-thirst-for-chance">The Secret Thirst for Chance</h4>
<p>The natural environment is full of randomness, unlike doing the same excerises on the flat ground in gym, nature is full of dangerous, like you see a wild life and run away as soon as possible, nature is never boring! It has no boss, no homework, no academic grades, no chronic stress injury.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-cat-and-the-washing-machine/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿organic and mechanical are different, organisms are antifragile, also for human-beings. But in modern society, humans all live longer but weak, because the environment is so fragile. Unlike natural environment, their working environment, medicine and living quarters all making them weaker and weaker. Unlike mechanicals, organisms will become stronger because of self-repair in some point.</p>
<h4 class="wp-block-heading" id="the-complex">The Complex</h4>
<p>The man-made mechanicals are complicated but not complex, If you break them down, they don’t cause a ripple effect. But human society or ecology is complex, if you exterminate a specific animal, you will disrupt a food chain.</p>
<h4 class="wp-block-heading" id="stressors-are-information">STRESSORS ARE INFORMATION</h4>
<p><em>Humans tend to do better with acute than with chronic stressors</em>, from the new finding of the bone, maybe not only aging causes atrophy of bone, but also the nouse of bone causes aging.</p>
<p>From that point, we can get to know, some acute things like shocking emotions will stimulate our body, but some slowly but unstoppable stresses will hurt our body (mortgage and working pressure, deadline or future repayment).<figure class="wp-block-image"></p>
<p><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/11/Screenshot_20191129172635.jpg" alt="">
 </figure></p>
<h4 class="wp-block-heading" id="equilibrium-not-again">Equilibrium, Not Again</h4>
<p>Don’t want to keep in equilibrium, because it’s mean death, you need movements and changes.</p>
<h4 class="wp-block-heading" id="crimes-against-children">CRIMES AGAINST CHILDREN</h4>
<p>The pharmaceutical companies are trying to kill our children, so many Americans beyond high school ages are on antidepressant. We always think frustration is bad for usand need to kill, but we also kill the variability.</p>
<h4 class="wp-block-heading" id="punished-by-translation">Punished by Translation</h4>
<p>Language acquisition not from comfort, but from a jail like environment, you need a urgent streess to force yourself to speak or listening.</p>
<h4 class="wp-block-heading" id="touristification">Touristification</h4>
<p>Touristification is the life of tourist, everything is scheduled for them and it sucks the randomness.</p>
<h4 class="wp-block-heading" id="the-secret-thirst-for-chance">The Secret Thirst for Chance</h4>
<p>The natural environment is full of randomness, unlike doing the same excerises on the flat ground in gym, nature is full of dangerous, like you see a wild life and run away as soon as possible, nature is never boring! It has no boss, no homework, no academic grades, no chronic stress injury.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/the-cat-and-the-washing-machine/">Current page</a></p>]]></content:encoded></item><item><title>Your Password Can Be Cracked!</title><link>https://liuqiran.github.io/en/your-password-can-be-cracked/</link><pubDate>Fri, 29 Nov 2019 11:55:35 +0000</pubDate><guid>https://liuqiran.github.io/en/your-password-can-be-cracked/</guid><description><![CDATA[<p>﻿Open the 2FA when it is possible, set a strong password (at least 25 digits).</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/your-password-can-be-cracked/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Open the 2FA when it is possible, set a strong password (at least 25 digits).</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/your-password-can-be-cracked/">Current page</a></p>]]></content:encoded></item><item><title>Introduction: Time to Disappear</title><link>https://liuqiran.github.io/en/introduction-time-to-disappear/</link><pubDate>Wed, 27 Nov 2019 12:43:10 +0000</pubDate><guid>https://liuqiran.github.io/en/introduction-time-to-disappear/</guid><description><![CDATA[<p>﻿We live in a world of low-privacy, and we also had an illusion about privacy, so many people said it’s not important to hide my privacy, so many people don’t care. but it’s a choice for yourself as for privacy, if you don’t care, your privacy may be going around the internet, maybe forever.</p>
<p>This book will help you to learn how to:</p>
<ol>
<li>encrypt and send a secure e-mail</li>
<li>protect your data with good password management</li>
<li>hide your true IP address from places you visit</li>
<li>obscure your computer from being tracked</li>
<li>defend your anonymity</li>
<li>and much more</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-time-to-disappear/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿We live in a world of low-privacy, and we also had an illusion about privacy, so many people said it’s not important to hide my privacy, so many people don’t care. but it’s a choice for yourself as for privacy, if you don’t care, your privacy may be going around the internet, maybe forever.</p>
<p>This book will help you to learn how to:</p>
<ol>
<li>encrypt and send a secure e-mail</li>
<li>protect your data with good password management</li>
<li>hide your true IP address from places you visit</li>
<li>obscure your computer from being tracked</li>
<li>defend your anonymity</li>
<li>and much more</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/introduction-time-to-disappear/">Current page</a></p>]]></content:encoded></item><item><title>Overcompensation and Overreaction Everywhere</title><link>https://liuqiran.github.io/en/overcompensation-and-overreaction-everywhere/</link><pubDate>Wed, 27 Nov 2019 06:24:04 +0000</pubDate><guid>https://liuqiran.github.io/en/overcompensation-and-overreaction-everywhere/</guid><description><![CDATA[<p>﻿If as want to innovate and get creativities, we must get in trouble first, we cannot get invention from comfort.</p>
<h4 class="wp-block-heading" id="how-to-win-a-horse-race">HOW TO WIN A HORSE RACE</h4>
<p>If we want to finish a task, we must finish it in our busiest time.</p>
<h4 class="wp-block-heading" id="antifragile-responses-as-redundancy">Antifragile Responses as Redundancy</h4>
<p>the human’s kidney is a form of redundancy, it isn’t useless, because you can save for bad times. So it’s the same reason why we need to build strong will and get in trouble even though there is no hazard.</p>
<p>According to the writer’s body-building experience, every time he exercises was focusing on the maximum. The body gives ourselves some spare to work more.</p>
<p>Fitness is an unclear concept, what is fitful? No one knows.</p>
<h4 class="wp-block-heading" id="on-the-antifragility-of-riots-love-and-other-unexpected-beneficiaries-of-stress">ON THE ANTIFRAGILITY OF RIOTS, LOVE, AND OTHER UNEXPECTED BENEFICIARIES OF STRESS</h4>
<p>The more energy you put into trying to control your ideas and what you think about, the more your ideas end up controlling you.</p>
<p>You cannot kill your ideas, like tormenting love, something is antifragile so that you cannot kill them.</p>
<h4 class="wp-block-heading" id="please-ban-my-book-the-antifragility-of-information">Please Ban My Book: The Antifragility of Information</h4>
<p>Information is also antifragile, so many actors lose their fame or wreck their reputation because they want to save it. In addition, there also many people gain attention from criticism.</p>
<p>Criticism itself is antifragile, from criticism you can know whom you effect. Criticism is a truthful badge of attention, signaling that it is not boring.</p>
<h4 class="wp-block-heading" id="get-another-job">Get Another Job</h4>
<p>Some jobs like the author’s middle-level job, if he beat up the economist, he will lose his fame or his reputation, these jobs always have antifragility because they depend on these (bank) systems, but, another job, like the taxi driver, or crazy artist, they don’t care about reputation, also don’t need to wear a suit.</p>
<p>Large companies and governments do not understand this. If you hear they want to “tranquilize” or “give confidence,” you know they are fragile, investors will run away.</p>
<p>This is why the author is the stance supporter of fiscal conservatism, if you have no debt, you don’t need to care about the reputation in your economic circles.</p>
<p>It’s interesting that what we benefited the most aren’t those who try to help us, but rather those who actively tried, eventually to harm us.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/overcompensation-and-overreaction-everywhere/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿If as want to innovate and get creativities, we must get in trouble first, we cannot get invention from comfort.</p>
<h4 class="wp-block-heading" id="how-to-win-a-horse-race">HOW TO WIN A HORSE RACE</h4>
<p>If we want to finish a task, we must finish it in our busiest time.</p>
<h4 class="wp-block-heading" id="antifragile-responses-as-redundancy">Antifragile Responses as Redundancy</h4>
<p>the human’s kidney is a form of redundancy, it isn’t useless, because you can save for bad times. So it’s the same reason why we need to build strong will and get in trouble even though there is no hazard.</p>
<p>According to the writer’s body-building experience, every time he exercises was focusing on the maximum. The body gives ourselves some spare to work more.</p>
<p>Fitness is an unclear concept, what is fitful? No one knows.</p>
<h4 class="wp-block-heading" id="on-the-antifragility-of-riots-love-and-other-unexpected-beneficiaries-of-stress">ON THE ANTIFRAGILITY OF RIOTS, LOVE, AND OTHER UNEXPECTED BENEFICIARIES OF STRESS</h4>
<p>The more energy you put into trying to control your ideas and what you think about, the more your ideas end up controlling you.</p>
<p>You cannot kill your ideas, like tormenting love, something is antifragile so that you cannot kill them.</p>
<h4 class="wp-block-heading" id="please-ban-my-book-the-antifragility-of-information">Please Ban My Book: The Antifragility of Information</h4>
<p>Information is also antifragile, so many actors lose their fame or wreck their reputation because they want to save it. In addition, there also many people gain attention from criticism.</p>
<p>Criticism itself is antifragile, from criticism you can know whom you effect. Criticism is a truthful badge of attention, signaling that it is not boring.</p>
<h4 class="wp-block-heading" id="get-another-job">Get Another Job</h4>
<p>Some jobs like the author’s middle-level job, if he beat up the economist, he will lose his fame or his reputation, these jobs always have antifragility because they depend on these (bank) systems, but, another job, like the taxi driver, or crazy artist, they don’t care about reputation, also don’t need to wear a suit.</p>
<p>Large companies and governments do not understand this. If you hear they want to “tranquilize” or “give confidence,” you know they are fragile, investors will run away.</p>
<p>This is why the author is the stance supporter of fiscal conservatism, if you have no debt, you don’t need to care about the reputation in your economic circles.</p>
<p>It’s interesting that what we benefited the most aren’t those who try to help us, but rather those who actively tried, eventually to harm us.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/overcompensation-and-overreaction-everywhere/">Current page</a></p>]]></content:encoded></item><item><title>6. THE UNSCHEDULE</title><link>https://liuqiran.github.io/en/6-the-unschedule/</link><pubDate>Sun, 24 Nov 2019 13:06:41 +0000</pubDate><guid>https://liuqiran.github.io/en/6-the-unschedule/</guid><description><![CDATA[<p>﻿When things start, we find the projects take less time than your thinking.</p>
<h4 class="wp-block-heading" id="even-producers-need-a-system">EVEN PRODUCERS NEED A SYSTEM</h4>
<p>This system is recording your time in the period of working, record every time in your period, you will reduce your fear about your so-called threatening subject.</p>
<h4 class="wp-block-heading" id="reverse-psychology"><strong>REVERSE PSYCHOLOGY</strong></h4>
<p>If you restrict your time of the study, you may have an aversion about it, you want to break the authority for yourself, and you will find you will increase your time of the study. So, set a rule of your working time, like “don’t work more than four hours a day”, you’ll find you want to work more.</p>
<h4 class="wp-block-heading" id="how-to-use-the-unschedule">HOW TO USE THE UNSCHEDULE</h4>
<ol class="wp-block-list">
  <li>
    Schedule only: committed time, free time, socializing, etc.
  </li>
  <li>
    Fill in your Unschedule with work on projects only after you have completed at least one-half hour.
  </li>
  <li>
    Fill in your Unschedule with work on projects only after you have completed at least one-half hour.
  </li>
  <li>
    Reward yourself with a break or a change to a more enjoyable task after each period worked.
  </li>
  <li>
    Keep track of the number of quality hours worked each day and each week.
  </li>
  <li>
    Always leave at least one full day a week for recreation and any small chores you wish to take care of.
  </li>
  <li>
    Before deciding to go to a recreational activity or social commitment, take time out for just thirty minutes of work on your project.
  </li>
  <li>
    Focus on starting.
  </li>
  <li>
    Think small.
  </li>
  <li>
    Keep starting.
  </li>
  <li>
    Never end “down.” If you solve a problem in the project, not give up and take a break, you will have more fun and more energy to keep going.
  </li>
</ol>
<p>Use the calendar to record your free time.</p>
<h4 class="wp-block-heading" id="adjusting-your-unschedule"><strong>ADJUSTING YOUR UNSCHEDULE</strong></h4>
<p>The five benefits of using unschedule method:</p>
<ol>
<li><strong>Realistic timekeeping.</strong> You’ll know how much time you really left in a week.</li>
<li><strong>Thirty minutes of quality time.</strong></li>
<li><strong>Experiencing success.</strong> When you log every committed time or study time, you’ll find your sense of achievement.</li>
<li><strong>Self-imposed deadlines.</strong> You’ll set a lot of deadlines for yourself, not from others.</li>
<li><strong>New-found “free time”.</strong> It’s your choice.</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/6-the-unschedule/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿When things start, we find the projects take less time than your thinking.</p>
<h4 class="wp-block-heading" id="even-producers-need-a-system">EVEN PRODUCERS NEED A SYSTEM</h4>
<p>This system is recording your time in the period of working, record every time in your period, you will reduce your fear about your so-called threatening subject.</p>
<h4 class="wp-block-heading" id="reverse-psychology"><strong>REVERSE PSYCHOLOGY</strong></h4>
<p>If you restrict your time of the study, you may have an aversion about it, you want to break the authority for yourself, and you will find you will increase your time of the study. So, set a rule of your working time, like “don’t work more than four hours a day”, you’ll find you want to work more.</p>
<h4 class="wp-block-heading" id="how-to-use-the-unschedule">HOW TO USE THE UNSCHEDULE</h4>
<ol class="wp-block-list">
  <li>
    Schedule only: committed time, free time, socializing, etc.
  </li>
  <li>
    Fill in your Unschedule with work on projects only after you have completed at least one-half hour.
  </li>
  <li>
    Fill in your Unschedule with work on projects only after you have completed at least one-half hour.
  </li>
  <li>
    Reward yourself with a break or a change to a more enjoyable task after each period worked.
  </li>
  <li>
    Keep track of the number of quality hours worked each day and each week.
  </li>
  <li>
    Always leave at least one full day a week for recreation and any small chores you wish to take care of.
  </li>
  <li>
    Before deciding to go to a recreational activity or social commitment, take time out for just thirty minutes of work on your project.
  </li>
  <li>
    Focus on starting.
  </li>
  <li>
    Think small.
  </li>
  <li>
    Keep starting.
  </li>
  <li>
    Never end “down.” If you solve a problem in the project, not give up and take a break, you will have more fun and more energy to keep going.
  </li>
</ol>
<p>Use the calendar to record your free time.</p>
<h4 class="wp-block-heading" id="adjusting-your-unschedule"><strong>ADJUSTING YOUR UNSCHEDULE</strong></h4>
<p>The five benefits of using unschedule method:</p>
<ol>
<li><strong>Realistic timekeeping.</strong> You’ll know how much time you really left in a week.</li>
<li><strong>Thirty minutes of quality time.</strong></li>
<li><strong>Experiencing success.</strong> When you log every committed time or study time, you’ll find your sense of achievement.</li>
<li><strong>Self-imposed deadlines.</strong> You’ll set a lot of deadlines for yourself, not from others.</li>
<li><strong>New-found “free time”.</strong> It’s your choice.</li>
</ol>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/6-the-unschedule/">Current page</a></p>]]></content:encoded></item><item><title>A Brief Overview of 19th Century English</title><link>https://liuqiran.github.io/en/a-brief-overview-of-19th-century-english/</link><pubDate>Mon, 04 Nov 2019 12:13:17 +0000</pubDate><guid>https://liuqiran.github.io/en/a-brief-overview-of-19th-century-english/</guid><description><![CDATA[<p>﻿Google Books Ngram Viewer<br>
<strong>Ngram</strong></p>
<ol>
<li>Commonly called an Ngram</li>
<li>Statistical analysis of text or speech</li>
<li>Finds n(a number) of a certain item in  text (examples of n: phonemes, prefixes,  phrases, or letters)<br>
<strong>Google Books Ngram Viewer</strong><br>
analyzed text (‘corpus’): books scanned  by Google<br>
default time period: 1800 to 2000 output: graph representing use of  searched item in books through time (used in this presentation to show general  trends of increase or decrease of usage  from the 19th c.)</li>
</ol>
<h4 class="wp-block-heading" id="historical-background-lohr">Historical Background (Lohr)</h4>
<p class="has-text-color has-dark-gray-color">
  Old English (Anglo-Saxon): <strong>5th ­-11th</strong> centuries<br />Since c. 450 CE, West Germanic peoples&nbsp; settle southern Britain
</p>
<p>Middle English: <strong>11th-15th</strong> centuries Since around and following the 1066 CE Norman invasion of Britain</p>
<p>Modern English: <strong>16th century-present</strong> Since around the time of Shakespeare Early Modern English: 16th-18th centuries Present Day English: 19th century-present</p>
<h4 class="wp-block-heading" id="historical-background-spielvogel">Historical Background (Spielvogel)</h4>
<ol>
<li>
<p><strong>Industrial Revolution</strong>: primarily 18th­ 19th centuries</p>
</li>
<li>
<p><strong>Technological Development</strong></p>
</li>
</ol>
<ol>
<li>rapid urbanization, improved transportation</li>
<li>new machinery</li>
</ol>
<ol start="3">
<li><strong>Economic Prosperity</strong></li>
</ol>
<ol>
<li>expedited trade, accessible commodities</li>
<li>new products</li>
</ol>
<ol start="4">
<li><strong>Growing Democratization</strong></li>
</ol>
<ol>
<li>increased liberties, expanded representation</li>
<li>focus on the individual</li>
</ol>
<p>5)<strong>Scientific Discovery</strong></p>
<ol>
<li>new disciplines, deepened understandings</li>
<li>development of sociology (science of society)</li>
</ol>
<h4 class="wp-block-heading" id="geographic-distribution-in-the-19th-century">Geographic Distribution in the 19th Century</h4>
<p>English throughout the British Empire (select locations)<br>
British Isles: England, Ireland, Scotland, Wales<br>
Africa: Egypt, Lagos (Nigeria), Cape Colony (South Africa)<br>
Asia: Burma, Hong Kong, India, Malacca,  Singapore<br>
Australia and New Zealand<br>
North America: Canada<br>
South America, Caribbean: Anguilla, British Guiana, Jamaica<br>
The United States<br>
<strong>Preservation of earlier dialects</strong><br>
<strong>Development of regional varieties</strong></p>
<h4 class="wp-block-heading" id="lexical-developments-in-the-19th-centurynbsp-courtney">Lexical Developments in the 19th Century  (Courtney)</h4>
<p><strong>New words in the English language</strong><br>
Origins:<br>
1.changes in society<br>
2.need for new ways to express ideas and describe objects and ideas<br>
New words:<br>
Transportation, Inventions, Food,  Leisure, Fashion, Linguistics, Medicine,  Chemistry, Psychology</p>
<h4 class="wp-block-heading" id="grammatical-evolution-in-the-19th-centurynbsp-mugglestone">Grammatical Evolution in the 19th Century  (Mugglestone)</h4>
<ol class="wp-block-list">
  <li>
    increased use of lesser-used form
  </li>
  <li>
    decreased use of commonly-used forms
  </li>
  <li>
    grammatical changes often seen as&nbsp; degradation of the English language (and&nbsp; sometimes society), changes seen as&nbsp; improper use of the English language
  </li>
</ol>
<p><strong>Increased use of the Progressive Passive</strong><br>
<strong>Increased usage</strong> (19th c.): The ship is being built at  Aberdeen.<br>
present progressive passive (present continuous passive)<br>
examples (current usage): first person singular: am + being + past participle I am being pranked.</p>
<p><strong>Decreased use of subjunctive after ‘if’ or ‘unless’</strong><br>
Present Subjunctive: be – ‘unless I be’<br>
Past Subjunctive: were – ‘if I were’<br>
Replaced with ‘am’ or ‘was’ – if I was’; / ‘unless I am’<br>
<em>Prospero: Unless I be relieved by prayer</em><br>
<strong>Current Usage: Subjunctive Mood</strong> <strong>(Conrad)</strong><br>
verb form, used for unreal, untrue, or  hypothetical statements</p>
<ol>
<li>To express hopes/wishes: I wish I weren’t so shy.</li>
<li>To express hypothetical situations: If I were taller, I could dunk a basketball.</li>
<li>To express something that is untrue or unreal: He acts as if he were the one in charge.<br>
<strong>Current Usage: Was (Conrad)</strong><br>
used for statements of fact example Last night, I was watching TV until midnight.</li>
</ol>
<p><strong>Increased use of the split infinitive</strong><br>
infinitive: to + uninflected verb form example: to walk, to inflect, to split<br>
split infinitive: when an adverb or adverbial  phrase appears between the to and the verb example:, to boldly go, to casually walk, to  gently push<br>
<strong>Current Usage: Split Infinitives (Grammarist)</strong><br>
now common in writing of all kinds; not a mistake when used appropriately</p>
<ol>
<li>Avoid split infinitives when moving the adverb to  the end of a phrase doesn’t cause confusion or change the sentence’s meaning. example: split infinitive: He urged me to casually walk  up and say hello. (unnecessary) infinitive: He urged me to walk up casually  and say hello.</li>
<li>Split infinitives when the adverb either needs  emphasis or wouldn’t work anywhere else in the  sentence.<br>
example: They’re expected to gradually come down in  price to about $50 to $75 each.</li>
</ol>
<h4 class="wp-block-heading" id="important-literature-in-the-19th-century">Important Literature in the 19th Century</h4>
<p><strong>British Literature</strong><br>
Jane Austen, <em>Pride and Prejudice</em>(1813)<br>
Charlotte Brontë, <em>Jane Eyre</em>(1847)<br>
Lewis Carroll, <em>Alice’s Adventures in Wonderland &amp;  Through the Looking-Glass</em>(1865)<br>
Charles Dickens, <em>A Tale of Two Cities</em>(1859), Great  Expectations(1860)<br>
Elizabeth Gaskell, <em>North and South</em>(1854)</p>
<p><strong>American Literature</strong><br>
James Fenimore Cooper, The Last of the Mohicans (1826)<br>
Emily Dickinson, Complete Poems(1890)<br>
Ralph Waldo Emerson, Self-Reliance(1841)<br>
Nathaniel Hawthorne, The Scarlet Letter(1850)<br>
Herman Melville, Moby Dick(1851)</p>
<p>Edgar Allan Poe, “The Fall of The House of Usher” (1839)<br>
Harriet Beecher Stowe, Uncle Tom’s Cabin(1852)<br>
Henry David Thoreau, Walden(1854) Mark Twain, The Adventures of Huckleberry Finn(1885)<br>
Henry Wadsworth Longfellow, The Song of Hiawatha(1855)<br>
Walt Whitman, Leaves of Grass: The Deathbed Edition(1892)</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/a-brief-overview-of-19th-century-english/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Google Books Ngram Viewer<br>
<strong>Ngram</strong></p>
<ol>
<li>Commonly called an Ngram</li>
<li>Statistical analysis of text or speech</li>
<li>Finds n(a number) of a certain item in  text (examples of n: phonemes, prefixes,  phrases, or letters)<br>
<strong>Google Books Ngram Viewer</strong><br>
analyzed text (‘corpus’): books scanned  by Google<br>
default time period: 1800 to 2000 output: graph representing use of  searched item in books through time (used in this presentation to show general  trends of increase or decrease of usage  from the 19th c.)</li>
</ol>
<h4 class="wp-block-heading" id="historical-background-lohr">Historical Background (Lohr)</h4>
<p class="has-text-color has-dark-gray-color">
  Old English (Anglo-Saxon): <strong>5th ­-11th</strong> centuries<br />Since c. 450 CE, West Germanic peoples&nbsp; settle southern Britain
</p>
<p>Middle English: <strong>11th-15th</strong> centuries Since around and following the 1066 CE Norman invasion of Britain</p>
<p>Modern English: <strong>16th century-present</strong> Since around the time of Shakespeare Early Modern English: 16th-18th centuries Present Day English: 19th century-present</p>
<h4 class="wp-block-heading" id="historical-background-spielvogel">Historical Background (Spielvogel)</h4>
<ol>
<li>
<p><strong>Industrial Revolution</strong>: primarily 18th­ 19th centuries</p>
</li>
<li>
<p><strong>Technological Development</strong></p>
</li>
</ol>
<ol>
<li>rapid urbanization, improved transportation</li>
<li>new machinery</li>
</ol>
<ol start="3">
<li><strong>Economic Prosperity</strong></li>
</ol>
<ol>
<li>expedited trade, accessible commodities</li>
<li>new products</li>
</ol>
<ol start="4">
<li><strong>Growing Democratization</strong></li>
</ol>
<ol>
<li>increased liberties, expanded representation</li>
<li>focus on the individual</li>
</ol>
<p>5)<strong>Scientific Discovery</strong></p>
<ol>
<li>new disciplines, deepened understandings</li>
<li>development of sociology (science of society)</li>
</ol>
<h4 class="wp-block-heading" id="geographic-distribution-in-the-19th-century">Geographic Distribution in the 19th Century</h4>
<p>English throughout the British Empire (select locations)<br>
British Isles: England, Ireland, Scotland, Wales<br>
Africa: Egypt, Lagos (Nigeria), Cape Colony (South Africa)<br>
Asia: Burma, Hong Kong, India, Malacca,  Singapore<br>
Australia and New Zealand<br>
North America: Canada<br>
South America, Caribbean: Anguilla, British Guiana, Jamaica<br>
The United States<br>
<strong>Preservation of earlier dialects</strong><br>
<strong>Development of regional varieties</strong></p>
<h4 class="wp-block-heading" id="lexical-developments-in-the-19th-centurynbsp-courtney">Lexical Developments in the 19th Century  (Courtney)</h4>
<p><strong>New words in the English language</strong><br>
Origins:<br>
1.changes in society<br>
2.need for new ways to express ideas and describe objects and ideas<br>
New words:<br>
Transportation, Inventions, Food,  Leisure, Fashion, Linguistics, Medicine,  Chemistry, Psychology</p>
<h4 class="wp-block-heading" id="grammatical-evolution-in-the-19th-centurynbsp-mugglestone">Grammatical Evolution in the 19th Century  (Mugglestone)</h4>
<ol class="wp-block-list">
  <li>
    increased use of lesser-used form
  </li>
  <li>
    decreased use of commonly-used forms
  </li>
  <li>
    grammatical changes often seen as&nbsp; degradation of the English language (and&nbsp; sometimes society), changes seen as&nbsp; improper use of the English language
  </li>
</ol>
<p><strong>Increased use of the Progressive Passive</strong><br>
<strong>Increased usage</strong> (19th c.): The ship is being built at  Aberdeen.<br>
present progressive passive (present continuous passive)<br>
examples (current usage): first person singular: am + being + past participle I am being pranked.</p>
<p><strong>Decreased use of subjunctive after ‘if’ or ‘unless’</strong><br>
Present Subjunctive: be – ‘unless I be’<br>
Past Subjunctive: were – ‘if I were’<br>
Replaced with ‘am’ or ‘was’ – if I was’; / ‘unless I am’<br>
<em>Prospero: Unless I be relieved by prayer</em><br>
<strong>Current Usage: Subjunctive Mood</strong> <strong>(Conrad)</strong><br>
verb form, used for unreal, untrue, or  hypothetical statements</p>
<ol>
<li>To express hopes/wishes: I wish I weren’t so shy.</li>
<li>To express hypothetical situations: If I were taller, I could dunk a basketball.</li>
<li>To express something that is untrue or unreal: He acts as if he were the one in charge.<br>
<strong>Current Usage: Was (Conrad)</strong><br>
used for statements of fact example Last night, I was watching TV until midnight.</li>
</ol>
<p><strong>Increased use of the split infinitive</strong><br>
infinitive: to + uninflected verb form example: to walk, to inflect, to split<br>
split infinitive: when an adverb or adverbial  phrase appears between the to and the verb example:, to boldly go, to casually walk, to  gently push<br>
<strong>Current Usage: Split Infinitives (Grammarist)</strong><br>
now common in writing of all kinds; not a mistake when used appropriately</p>
<ol>
<li>Avoid split infinitives when moving the adverb to  the end of a phrase doesn’t cause confusion or change the sentence’s meaning. example: split infinitive: He urged me to casually walk  up and say hello. (unnecessary) infinitive: He urged me to walk up casually  and say hello.</li>
<li>Split infinitives when the adverb either needs  emphasis or wouldn’t work anywhere else in the  sentence.<br>
example: They’re expected to gradually come down in  price to about $50 to $75 each.</li>
</ol>
<h4 class="wp-block-heading" id="important-literature-in-the-19th-century">Important Literature in the 19th Century</h4>
<p><strong>British Literature</strong><br>
Jane Austen, <em>Pride and Prejudice</em>(1813)<br>
Charlotte Brontë, <em>Jane Eyre</em>(1847)<br>
Lewis Carroll, <em>Alice’s Adventures in Wonderland &amp;  Through the Looking-Glass</em>(1865)<br>
Charles Dickens, <em>A Tale of Two Cities</em>(1859), Great  Expectations(1860)<br>
Elizabeth Gaskell, <em>North and South</em>(1854)</p>
<p><strong>American Literature</strong><br>
James Fenimore Cooper, The Last of the Mohicans (1826)<br>
Emily Dickinson, Complete Poems(1890)<br>
Ralph Waldo Emerson, Self-Reliance(1841)<br>
Nathaniel Hawthorne, The Scarlet Letter(1850)<br>
Herman Melville, Moby Dick(1851)</p>
<p>Edgar Allan Poe, “The Fall of The House of Usher” (1839)<br>
Harriet Beecher Stowe, Uncle Tom’s Cabin(1852)<br>
Henry David Thoreau, Walden(1854) Mark Twain, The Adventures of Huckleberry Finn(1885)<br>
Henry Wadsworth Longfellow, The Song of Hiawatha(1855)<br>
Walt Whitman, Leaves of Grass: The Deathbed Edition(1892)</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/a-brief-overview-of-19th-century-english/">Current page</a></p>]]></content:encoded></item><item><title>Letter 4</title><link>https://liuqiran.github.io/en/letter-4/</link><pubDate>Sat, 26 Oct 2019 07:41:21 +0000</pubDate><guid>https://liuqiran.github.io/en/letter-4/</guid><description><![CDATA[<p>﻿When human in the prayers, they always want to pretend to be honest to the god, but they don’t in their heart. they always pretend to stick with their purposes but they always forget when they fell in some trivial things and some messinesses in reality, this is evil’s work.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-4/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿When human in the prayers, they always want to pretend to be honest to the god, but they don’t in their heart. they always pretend to stick with their purposes but they always forget when they fell in some trivial things and some messinesses in reality, this is evil’s work.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-4/">Current page</a></p>]]></content:encoded></item><item><title>Pa Yih 13 analysis</title><link>https://liuqiran.github.io/en/pa-yih-13-analysis/</link><pubDate>Mon, 21 Oct 2019 06:14:00 +0000</pubDate><guid>https://liuqiran.github.io/en/pa-yih-13-analysis/</guid><description><![CDATA[<p>﻿<strong>Tranlation’s words</strong></p>
<p>谓：Legge’s translation: “meaning”, Eno’s translation: “sense”.</p>
<p>媚：Legge: pay court to; Eno: appeal to; Lau: be obsequious to</p>
<p>灶：Legge: furnance; Eno: the kitchen god; Lau: the kitchen stove</p>
<p>奥： Legge: the south-west corner; Eno: the god of the dark corner; Lau: the south-west corner of the house</p>
<p>Legge translated “问曰”into “asked, saying” . Comparing to “asked” (Eno’s translation) and “said” (Lau’s translation) , Legge translated both words. Wangsun Jia asked a question after “问曰”in this chapter, so it is also understandable if only translate “问曰”into “asked” or “said”.</p>
<p>Legge translated “媚”into “pay court to” . “媚”has several meanings (love or flatter)<a href="#sdfootnote1sym"><sup>1</sup></a>
 as a verb. Comparing to Eno’s translation (appeal to) , “pay court to” is more close to the original meaning of “媚”. But “pay court to” has been old-fashioned than “appeal to” from 1800.</p>
<p>“灶” has two meanings in Chinese: “kitchen stove” or “kitchen god” , In Chinese culture, “灶”is Legge’s translation is “furnace” . Eno’s translation is “kitchen god” , Lau’s translation is “kitchen stove” . In this chapter, “灶”refers to kitchen god living near the kitchen stove, also called “灶神”or “灶君”. Why Legge translated “灶”to “furnace” instead of “stove” or “kitchen stove” ? Maybe it’s due to the limited information on “灶”in Morrison’s dictionary, “灶”、“炉”(fireplace) 、“窖”(cellar) , they all mean a same thing: A furnace. But “灶神”is included in this entry, it refers to “the god of the furnace, employed in the dressing of provisions.” <a href="#sdfootnote2sym"><sup>2</sup></a>
For that reason, Legge should know the meaning of “灶”（灶神） in this chapter, therefore we can conclude that Legge’s translation is reasonable.</p>
<p>“获”means “get” or “capture” , “罪”means “crime” or “fault”. Literally, “获罪”can means “be proved guilty” or “be convicted”. But in this chapter, “罪”doesn’t mean an illegal action which can be punished by law in society, it’s related to “Heaven” , so Legge, Eno and Lau all translated it into “offend against”.</p>
<p>“天”: Legge’s translation is “Heaven” , Legge explained it as “The lofty one who is on high” . “天”may not be a place in this chapter. It doesn’t mean “Heaven” itself, it may refers to Moral Power or Moral Law<a href="#sdfootnote3sym"><sup>3</sup></a>
. “Choo He says, Heaven means principle” . Because the concept of “天”is rather ambiguous, Eno just translated “天”into pinyin “<em>tian</em>“.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/pa-yih-13-analysis/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>Tranlation’s words</strong></p>
<p>谓：Legge’s translation: “meaning”, Eno’s translation: “sense”.</p>
<p>媚：Legge: pay court to; Eno: appeal to; Lau: be obsequious to</p>
<p>灶：Legge: furnance; Eno: the kitchen god; Lau: the kitchen stove</p>
<p>奥： Legge: the south-west corner; Eno: the god of the dark corner; Lau: the south-west corner of the house</p>
<p>Legge translated “问曰”into “asked, saying” . Comparing to “asked” (Eno’s translation) and “said” (Lau’s translation) , Legge translated both words. Wangsun Jia asked a question after “问曰”in this chapter, so it is also understandable if only translate “问曰”into “asked” or “said”.</p>
<p>Legge translated “媚”into “pay court to” . “媚”has several meanings (love or flatter)<a href="#sdfootnote1sym"><sup>1</sup></a>
 as a verb. Comparing to Eno’s translation (appeal to) , “pay court to” is more close to the original meaning of “媚”. But “pay court to” has been old-fashioned than “appeal to” from 1800.</p>
<p>“灶” has two meanings in Chinese: “kitchen stove” or “kitchen god” , In Chinese culture, “灶”is Legge’s translation is “furnace” . Eno’s translation is “kitchen god” , Lau’s translation is “kitchen stove” . In this chapter, “灶”refers to kitchen god living near the kitchen stove, also called “灶神”or “灶君”. Why Legge translated “灶”to “furnace” instead of “stove” or “kitchen stove” ? Maybe it’s due to the limited information on “灶”in Morrison’s dictionary, “灶”、“炉”(fireplace) 、“窖”(cellar) , they all mean a same thing: A furnace. But “灶神”is included in this entry, it refers to “the god of the furnace, employed in the dressing of provisions.” <a href="#sdfootnote2sym"><sup>2</sup></a>
For that reason, Legge should know the meaning of “灶”（灶神） in this chapter, therefore we can conclude that Legge’s translation is reasonable.</p>
<p>“获”means “get” or “capture” , “罪”means “crime” or “fault”. Literally, “获罪”can means “be proved guilty” or “be convicted”. But in this chapter, “罪”doesn’t mean an illegal action which can be punished by law in society, it’s related to “Heaven” , so Legge, Eno and Lau all translated it into “offend against”.</p>
<p>“天”: Legge’s translation is “Heaven” , Legge explained it as “The lofty one who is on high” . “天”may not be a place in this chapter. It doesn’t mean “Heaven” itself, it may refers to Moral Power or Moral Law<a href="#sdfootnote3sym"><sup>3</sup></a>
. “Choo He says, Heaven means principle” . Because the concept of “天”is rather ambiguous, Eno just translated “天”into pinyin “<em>tian</em>“.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/pa-yih-13-analysis/">Current page</a></p>]]></content:encoded></item><item><title>Letter 3</title><link>https://liuqiran.github.io/en/letter-3/</link><pubDate>Sat, 19 Oct 2019 12:40:38 +0000</pubDate><guid>https://liuqiran.github.io/en/letter-3/</guid><description><![CDATA[<p>﻿Evil making us misunderstanding others, always focus on build some image of others but don’t really true. If we make things trouble, we fell into illusions more we put others to meet our illusions more, then we destroyed our relationship with family, friends.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-3/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Evil making us misunderstanding others, always focus on build some image of others but don’t really true. If we make things trouble, we fell into illusions more we put others to meet our illusions more, then we destroyed our relationship with family, friends.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-3/">Current page</a></p>]]></content:encoded></item><item><title>Letter 2</title><link>https://liuqiran.github.io/en/letter-2/</link><pubDate>Sat, 19 Oct 2019 11:52:03 +0000</pubDate><guid>https://liuqiran.github.io/en/letter-2/</guid><description><![CDATA[<p>﻿Evil making yourself always thinking about reality, always focus on small things, in reality, and you always focus on other’s flaws, you maybe don’t believe truths and gods.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Evil making yourself always thinking about reality, always focus on small things, in reality, and you always focus on other’s flaws, you maybe don’t believe truths and gods.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/letter-2/">Current page</a></p>]]></content:encoded></item><item><title>OVERCOMING BLOCKS TO ACTION</title><link>https://liuqiran.github.io/en/overcoming-blocks-to-action/</link><pubDate>Sat, 19 Oct 2019 10:55:48 +0000</pubDate><guid>https://liuqiran.github.io/en/overcoming-blocks-to-action/</guid><description><![CDATA[<p>﻿<strong>THREE MAJOR BLOCKS</strong></p>
<p>fear of failure, fear of not finishing, terror of being overwhelmed, these are the three blocks to action, if you solved one of them, it will be quiker to solve all.</p>
<p><strong>TOOL #1: THREE-DIMENSIONAL THINKING AND THE REVERSE CALENDAR</strong></p>
<p>You don’t need to start with no anxiety, maybe it is impossible, if you always thinking about the right time to start, or permit yourself to learning, thinking searching helf along the project, and tell yourself you should be finished, you cannot avoid overwhelming anxiety.<br>
<strong>The Reverse Calendar</strong><br>
Reversing the calendar gives you control of this project.</p>
<p><strong>TOOL #2: THE WORK OF WORRYING</strong></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/overcoming-blocks-to-action/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>THREE MAJOR BLOCKS</strong></p>
<p>fear of failure, fear of not finishing, terror of being overwhelmed, these are the three blocks to action, if you solved one of them, it will be quiker to solve all.</p>
<p><strong>TOOL #1: THREE-DIMENSIONAL THINKING AND THE REVERSE CALENDAR</strong></p>
<p>You don’t need to start with no anxiety, maybe it is impossible, if you always thinking about the right time to start, or permit yourself to learning, thinking searching helf along the project, and tell yourself you should be finished, you cannot avoid overwhelming anxiety.<br>
<strong>The Reverse Calendar</strong><br>
Reversing the calendar gives you control of this project.</p>
<p><strong>TOOL #2: THE WORK OF WORRYING</strong></p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/overcoming-blocks-to-action/">Current page</a></p>]]></content:encoded></item><item><title>Pa Yih 13 translations</title><link>https://liuqiran.github.io/en/pa-yih-13-translations/</link><pubDate>Sat, 12 Oct 2019 11:16:19 +0000</pubDate><guid>https://liuqiran.github.io/en/pa-yih-13-translations/</guid><description><![CDATA[<p>﻿【十三章】【一節】王孫賈問曰、與其媚於奧、寧媚於竈、何謂也。【二節】子曰、不然、獲罪於天、無所禱也。</p>
<p><strong>Legge’s translation:</strong></p>
<p>Chapter XIII. 1. Wang-sun Chia asked, saying, “What is the meaning of the saying, ‘It is better to pay court to the furnace than to the south-west corner?&rsquo;”</p>
<ol start="2">
<li>The Master said, “Not so. He who offends against Heaven has none to whom he can pray.”</li>
</ol>
<p>Commentary: THAT THERE IS NO RESOURCE AGAINST THE CONSEQUENCES OF VILATING THE RIGHT. Kea is the great officer of Wei, and having the power of the state in his hands, insinuated Confucius that it would be for his advantage to pay court to him. The southwest corner was from the structure of ancient houses the cosiest nook, and the place of honour.<br>
Choo He explains the proverb by reference to the customs of sacrifice.<br>
The furnace was comparatively a mean place, but when the spirit of the furnace was sacrificed to, then the rank of the two places was changed for the time, and the proverb quoted was in vogue. But there does not seem much force in this explanation. The <em>door</em>, or <em>well</em>, or any other of the five things in the regular sacrifices, might take the place of the furnace.<br>
2 Confucius’ reply was in a high tone. Choo He says, “Heaven means principle” But why should Heaven mean principle, if there were not in such a use of the term an instinctive recognition of a supreme government of intelligence and righteousness We find the term explained by “The lofty one who is on high”.</p>
<p><strong>Eno’s translation:</strong></p>
<p>3.13 Wangsun Jia asked, “What is the sense of that saying: ‘Better to appeal to the kitchen god than the god of the dark corner?’” The Master said, “Not so! If one offends against Tian, one will have no place at which to pray.”</p>
<p>Commentary: 3.13 After failing to succeed in reforming the politics of his home state of Lu, Confucius journeyed from state to state in search of a worthy ruler. Here he is in the state of Wei, and the powerful minister of war is suggesting, by means of analogy with customary ideas of household gods, that he, rather than the duke of Wei, is the key to political access in Wei. (See 6.28.)</p>
<p><strong>D.C. Lau’s translation:</strong></p>
<p>Wang-sun Chia said, “Better to be obsequious to the kitchen stove Than to the south-west corner of the house.* What does that mean?”<br>
The Master said, “The saying has got it wrong.  When  you  have  offended  against Heaven, there is nowhere you  can turn to in your prayers.”</p>
<p>*By ‘the south-west corner of the house’ which is the  place of honour Wang-sun Chia, being a minister of Wei,  presumably meant to refer to the lord of Wei and by ‘the  kitchen stove’ to himself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/pa-yih-13-translations/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿【十三章】【一節】王孫賈問曰、與其媚於奧、寧媚於竈、何謂也。【二節】子曰、不然、獲罪於天、無所禱也。</p>
<p><strong>Legge’s translation:</strong></p>
<p>Chapter XIII. 1. Wang-sun Chia asked, saying, “What is the meaning of the saying, ‘It is better to pay court to the furnace than to the south-west corner?&rsquo;”</p>
<ol start="2">
<li>The Master said, “Not so. He who offends against Heaven has none to whom he can pray.”</li>
</ol>
<p>Commentary: THAT THERE IS NO RESOURCE AGAINST THE CONSEQUENCES OF VILATING THE RIGHT. Kea is the great officer of Wei, and having the power of the state in his hands, insinuated Confucius that it would be for his advantage to pay court to him. The southwest corner was from the structure of ancient houses the cosiest nook, and the place of honour.<br>
Choo He explains the proverb by reference to the customs of sacrifice.<br>
The furnace was comparatively a mean place, but when the spirit of the furnace was sacrificed to, then the rank of the two places was changed for the time, and the proverb quoted was in vogue. But there does not seem much force in this explanation. The <em>door</em>, or <em>well</em>, or any other of the five things in the regular sacrifices, might take the place of the furnace.<br>
2 Confucius’ reply was in a high tone. Choo He says, “Heaven means principle” But why should Heaven mean principle, if there were not in such a use of the term an instinctive recognition of a supreme government of intelligence and righteousness We find the term explained by “The lofty one who is on high”.</p>
<p><strong>Eno’s translation:</strong></p>
<p>3.13 Wangsun Jia asked, “What is the sense of that saying: ‘Better to appeal to the kitchen god than the god of the dark corner?’” The Master said, “Not so! If one offends against Tian, one will have no place at which to pray.”</p>
<p>Commentary: 3.13 After failing to succeed in reforming the politics of his home state of Lu, Confucius journeyed from state to state in search of a worthy ruler. Here he is in the state of Wei, and the powerful minister of war is suggesting, by means of analogy with customary ideas of household gods, that he, rather than the duke of Wei, is the key to political access in Wei. (See 6.28.)</p>
<p><strong>D.C. Lau’s translation:</strong></p>
<p>Wang-sun Chia said, “Better to be obsequious to the kitchen stove Than to the south-west corner of the house.* What does that mean?”<br>
The Master said, “The saying has got it wrong.  When  you  have  offended  against Heaven, there is nowhere you  can turn to in your prayers.”</p>
<p>*By ‘the south-west corner of the house’ which is the  place of honour Wang-sun Chia, being a minister of Wei,  presumably meant to refer to the lord of Wei and by ‘the  kitchen stove’ to himself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/pa-yih-13-translations/">Current page</a></p>]]></content:encoded></item><item><title>Belonging</title><link>https://liuqiran.github.io/en/belonging/</link><pubDate>Fri, 11 Oct 2019 06:04:29 +0000</pubDate><guid>https://liuqiran.github.io/en/belonging/</guid><description><![CDATA[<p>﻿The author thinks we cannot just live alone, we need to have a belonging, but maybe love other people is hurt other people’s freedom. What’s more, we think we are in a group or a community, we can feel we are superior than others. we all need help, but sometimes we always hide this and think we are better than others.</p>
<p>In order to think we are superior to others, we build walls, make our group against other groups, prejudice cultivates.</p>
<p><strong>Back to the Child</strong></p>
<p>We refuse our weaknesses because weaknesses mean death, like sicknesses, accidents, disabilities.</p>
<p>Like a child, we can feel belonged then we can know love, know what we are called to be.</p>
<p><strong>The Joy and Pain of Belonging</strong></p>
<p>In our early life, we can feel the belonging as a child, but if we cannot receive love or just feel anguish and painful, we maybe cannot know others’ feeling of love, we hide our weaknesses but it will be a big problem when we grow up.</p>
<p><strong>The Difficult Place of Those Who Are Weaker</strong></p>
<p>We always admire powerful and growth, but this means that we exclude disabilities, we formed a community, a group or a country to amend our weaknesses, our disabilities, but we may rise hate, we think other groups are bad, are evil, we want to empower them. This is why there are so many war and conflicts in history. In order to heal that, we must respect differences of other cultures, other’s lives, but we must see our own problems even evil in our heart.</p>
<p><strong>Belonging Breaking Down</strong></p>
<p>We are in a group then we can hide our weaknesses and feel security, but nowadays, western culture admire power, competitions as an individuality, that makes us explore in the battlefield, we are wrong if we show our weaknesses.</p>
<p><strong>Belonging That Closes Up</strong></p>
<p>If we are in a closed group but it is full of openness and respect each other’s differences, we can be very happy, but if not, we build a barrister to others, and we are fear to leave this group, we formed a bad sect.</p>
<p><strong>Belonging for Growth Towards</strong>
<strong>Maturity and Freedom</strong></p>
<p>A group with maturity has a strong feeling of belonging, it has openness to our own weak and needy, and willing to serve others. This kind of group will see other’s gifts, also will seek help outside of the group.</p>
<p><strong>Belonging Together in a Pluralistic Society</strong></p>
<p>Some groups may think it is dangerous to mix up different groups and cultures, but we all live in the earth with different cultures, we cannot build security with our own group.</p>
<p><strong>Closed and Open Groups</strong></p>
<p>Who are your neighbors, maybe it’s not a member of your group, if you need help, some people out of your group may help you but your group members don’t. If so, like this group, or ideology built on that, is fragile.</p>
<p><strong>The Common Good: What Society?</strong></p>
<p>Common good, from fear to trust, from exclusion to inclusion, is the pursuit in our society, on the earth.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/belonging/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿The author thinks we cannot just live alone, we need to have a belonging, but maybe love other people is hurt other people’s freedom. What’s more, we think we are in a group or a community, we can feel we are superior than others. we all need help, but sometimes we always hide this and think we are better than others.</p>
<p>In order to think we are superior to others, we build walls, make our group against other groups, prejudice cultivates.</p>
<p><strong>Back to the Child</strong></p>
<p>We refuse our weaknesses because weaknesses mean death, like sicknesses, accidents, disabilities.</p>
<p>Like a child, we can feel belonged then we can know love, know what we are called to be.</p>
<p><strong>The Joy and Pain of Belonging</strong></p>
<p>In our early life, we can feel the belonging as a child, but if we cannot receive love or just feel anguish and painful, we maybe cannot know others’ feeling of love, we hide our weaknesses but it will be a big problem when we grow up.</p>
<p><strong>The Difficult Place of Those Who Are Weaker</strong></p>
<p>We always admire powerful and growth, but this means that we exclude disabilities, we formed a community, a group or a country to amend our weaknesses, our disabilities, but we may rise hate, we think other groups are bad, are evil, we want to empower them. This is why there are so many war and conflicts in history. In order to heal that, we must respect differences of other cultures, other’s lives, but we must see our own problems even evil in our heart.</p>
<p><strong>Belonging Breaking Down</strong></p>
<p>We are in a group then we can hide our weaknesses and feel security, but nowadays, western culture admire power, competitions as an individuality, that makes us explore in the battlefield, we are wrong if we show our weaknesses.</p>
<p><strong>Belonging That Closes Up</strong></p>
<p>If we are in a closed group but it is full of openness and respect each other’s differences, we can be very happy, but if not, we build a barrister to others, and we are fear to leave this group, we formed a bad sect.</p>
<p><strong>Belonging for Growth Towards</strong>
<strong>Maturity and Freedom</strong></p>
<p>A group with maturity has a strong feeling of belonging, it has openness to our own weak and needy, and willing to serve others. This kind of group will see other’s gifts, also will seek help outside of the group.</p>
<p><strong>Belonging Together in a Pluralistic Society</strong></p>
<p>Some groups may think it is dangerous to mix up different groups and cultures, but we all live in the earth with different cultures, we cannot build security with our own group.</p>
<p><strong>Closed and Open Groups</strong></p>
<p>Who are your neighbors, maybe it’s not a member of your group, if you need help, some people out of your group may help you but your group members don’t. If so, like this group, or ideology built on that, is fragile.</p>
<p><strong>The Common Good: What Society?</strong></p>
<p>Common good, from fear to trust, from exclusion to inclusion, is the pursuit in our society, on the earth.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/belonging/">Current page</a></p>]]></content:encoded></item><item><title>GUILT-FREE PLAY, QUALITY WORK</title><link>https://liuqiran.github.io/en/guilt-free-play-quality-work/</link><pubDate>Fri, 11 Oct 2019 04:07:34 +0000</pubDate><guid>https://liuqiran.github.io/en/guilt-free-play-quality-work/</guid><description><![CDATA[<p>﻿If you see your work insatiable and infinite, you fell into a negative mind.</p>
<p><strong>THE IMPORTANCE OF PLAY</strong></p>
<p>Play can make us more effective, more creative, producers have more time to play than procrastinators.</p>
<p>We need to know that play is important, through recreation and playing we get creativity. So in order to improve efficiency we need to spend time to play. We need plan for some time to play, producers always living without stressing about don’t finish the project.</p>
<p><strong>THE PULL METHOD OF SELF-MOTIVATION</strong></p>
<p>In order to get to qualify work, you need to find something you really love to, it’s recreation or something you really enjoy in your task, I think U can break tasks to small pieces then find interesting part in them. But all in all, you need to plan for your recreation.</p>
<p><strong>FROM GUILT-FREE PLAY TO QUALITY WORK</strong></p>
<p>Combining play and work, it’s our inner fire, a mission to become harmony in our life, not goals, not tasks. playing gives you creativy to pursuit your own mission!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/guilt-free-play-quality-work/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿If you see your work insatiable and infinite, you fell into a negative mind.</p>
<p><strong>THE IMPORTANCE OF PLAY</strong></p>
<p>Play can make us more effective, more creative, producers have more time to play than procrastinators.</p>
<p>We need to know that play is important, through recreation and playing we get creativity. So in order to improve efficiency we need to spend time to play. We need plan for some time to play, producers always living without stressing about don’t finish the project.</p>
<p><strong>THE PULL METHOD OF SELF-MOTIVATION</strong></p>
<p>In order to get to qualify work, you need to find something you really love to, it’s recreation or something you really enjoy in your task, I think U can break tasks to small pieces then find interesting part in them. But all in all, you need to plan for your recreation.</p>
<p><strong>FROM GUILT-FREE PLAY TO QUALITY WORK</strong></p>
<p>Combining play and work, it’s our inner fire, a mission to become harmony in our life, not goals, not tasks. playing gives you creativy to pursuit your own mission!</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/guilt-free-play-quality-work/">Current page</a></p>]]></content:encoded></item><item><title>Reply in Slowly</title><link>https://liuqiran.github.io/en/replay-in-slowly/</link><pubDate>Mon, 07 Oct 2019 22:06:10 +0000</pubDate><guid>https://liuqiran.github.io/en/replay-in-slowly/</guid><description><![CDATA[<p>﻿I also feel lonely last week, but I walked out recently.
I’m sorry to hear that you didn’t live with your parents 🙁
I think maybe it’s the reason you still struggling against loneliness.
In the book ‘Becoming human’, belonging is very important, we need belongings.
I’m so sorry my language is not very well? but I’m willing to hear your stories, through words, I hope we can build a good friendship ?</p>
<p>Have a good day</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/replay-in-slowly/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I also feel lonely last week, but I walked out recently.
I’m sorry to hear that you didn’t live with your parents 🙁
I think maybe it’s the reason you still struggling against loneliness.
In the book ‘Becoming human’, belonging is very important, we need belongings.
I’m so sorry my language is not very well? but I’m willing to hear your stories, through words, I hope we can build a good friendship ?</p>
<p>Have a good day</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/replay-in-slowly/">Current page</a></p>]]></content:encoded></item><item><title>RSS Feed</title><link>https://liuqiran.github.io/en/rss/</link><pubDate>Sun, 29 Sep 2019 09:00:50 +0000</pubDate><guid>https://liuqiran.github.io/en/rss/</guid><description><![CDATA[<p>These are full-text RSS feeds. Machine-translation notes and AI-assisted notes are included at the beginning of the RSS article body.</p>
<p><a href="https://liuqiran.github.io/en/index.xml">English full-text RSS</a>
</p>
<p><a href="https://liuqiran.github.io/zh/index.xml">Chinese full-text RSS</a>
</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/rss/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>These are full-text RSS feeds. Machine-translation notes and AI-assisted notes are included at the beginning of the RSS article body.</p>
<p><a href="https://liuqiran.github.io/en/index.xml">English full-text RSS</a>
</p>
<p><a href="https://liuqiran.github.io/zh/index.xml">Chinese full-text RSS</a>
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<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/rss/">Current page</a></p>]]></content:encoded></item><item><title>Masochism, Culture, and History</title><link>https://liuqiran.github.io/en/masochism-culture-and-history/</link><pubDate>Sat, 21 Sep 2019 22:05:00 +0000</pubDate><guid>https://liuqiran.github.io/en/masochism-culture-and-history/</guid><description><![CDATA[<p>﻿<strong>Self in history</strong>: Before the Renaissance, self is not appeared by the control of religion.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/masochism-culture-and-history/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>Self in history</strong>: Before the Renaissance, self is not appeared by the control of religion.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/masochism-culture-and-history/">Current page</a></p>]]></content:encoded></item><item><title>Free is tough</title><link>https://liuqiran.github.io/en/free-is-tough/</link><pubDate>Sat, 21 Sep 2019 12:22:01 +0000</pubDate><guid>https://liuqiran.github.io/en/free-is-tough/</guid><description><![CDATA[<p>﻿Today I browsed many articles about free software, especially <a href="https://tech.sina.cn/it/2014-05-27/detail-iavxeafs2072085.d.html?from=wap" target="_blank" rel="noopener noreferrer">this article</a>
, Stallman is sort of extreme, why I always care about extremely security and privacy too?</p>
<p>I’m not an extreme person in any topic, I need to have my life and my own goal, but because of my personality, I stick to some thinking that makes me different from others, in the end, it doesn’t make me very happy.</p>
<p>My dreams(like become a native speaker or improve my skill and knowledge reserve very fast) are building in the air, not in the reality, why I cannot enjoy the road?</p>
<p>Today when I was coping my words three years ago, I found I wrote some <a href="https://www.liuqiran.com/index.php/2016/06/13/2016-6-13/">emotional words</a>
, it shows me that I’m already in loneliness three years ago, so where is the long light? I need to find in my heart and outside in the same time, I think if I found, I will find my quietness and tranquility in my heart.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/free-is-tough/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Today I browsed many articles about free software, especially <a href="https://tech.sina.cn/it/2014-05-27/detail-iavxeafs2072085.d.html?from=wap" target="_blank" rel="noopener noreferrer">this article</a>
, Stallman is sort of extreme, why I always care about extremely security and privacy too?</p>
<p>I’m not an extreme person in any topic, I need to have my life and my own goal, but because of my personality, I stick to some thinking that makes me different from others, in the end, it doesn’t make me very happy.</p>
<p>My dreams(like become a native speaker or improve my skill and knowledge reserve very fast) are building in the air, not in the reality, why I cannot enjoy the road?</p>
<p>Today when I was coping my words three years ago, I found I wrote some <a href="https://www.liuqiran.com/index.php/2016/06/13/2016-6-13/">emotional words</a>
, it shows me that I’m already in loneliness three years ago, so where is the long light? I need to find in my heart and outside in the same time, I think if I found, I will find my quietness and tranquility in my heart.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/free-is-tough/">Current page</a></p>]]></content:encoded></item><item><title>Touched</title><link>https://liuqiran.github.io/en/touched/</link><pubDate>Wed, 18 Sep 2019 04:36:10 +0000</pubDate><guid>https://liuqiran.github.io/en/touched/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>Several days ago I searched some pieces of music on Youtube and listening. when I’m listening to this music and saw the comments below. I’m very touched and weeping.</p>
<p>I haven’t <code>&lt;g class=&quot;gr_ gr\_13 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling multiReplace&quot; id=&quot;13&quot; data-gr-id=&quot;13&quot;&gt;</code>weeped<code>&lt;/g&gt;</code> for a long time, remember that the last weep was two years ago.</p>
<p>I took a comment here:</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    RonhiMusic<br /> 4 months ago<br /> “The loneliest people are the kindest, <br /> the saddest people smile the brightest, <br /> and the most damaged people are the wisest. <br /> All because they don’t wish to see others suffer<br /> <g class="gr_ gr_148 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="148" data-gr-id="148">like</g> they do.” -Anonymous
  </p>
<p>
    <g class="gr_ gr_110 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling" id="110" data-gr-id="110">epicsoulfactory</g><br /> 3 years ago<br /> Hi, I’m Cesc Vilà, the composer of this track. <br /> I just wanted to let you know how important is for me to read all your beautiful comments. To read that someone can feel more relax or empowered and even that this music can help you a little bit to endure your struggle with <g class="gr_ gr_120 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep" id="120" data-gr-id="120">depression,</g> is something that’s beyond what a composer could ask for and makes me feel a sense of purpose and a strength to move on with my life too. <br /> Sadly, sometimes we (myself) are <g class="gr_ gr_114 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="114" data-gr-id="114">knock</g> out by many <g class="gr_ gr_109 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling" id="109" data-gr-id="109">cirumcustancies</g>…, and although we all know that <g class="gr_ gr_115 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep" id="115" data-gr-id="115">eventually</g> things will pass, it’s really hard to move on. At such dark <g class="gr_ gr_116 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep" id="116" data-gr-id="116">times</g> it is good to cling to what life gives to us…, it may be an idea, a dream, a song…, or even a series of warm comments in a video on <g class="gr_ gr_108 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del" id="108" data-gr-id="108">you tube</g> (that’s the case). Anything goes to keep going on, to return back to our light.<br /> I just wanted to show you my gratitude and also encourage you all. Feel free to listen to my track Suns and Stars (Really Slow Motion). It’s there on <g class="gr_ gr_107 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del" id="107" data-gr-id="107">you tube</g>. Not propaganda. I think that track really can help you also to feel empowered, uplifted and happy…, even if just makes you smile or dream for a second, it will be worthwhile 🙂<br /> Thanks also to HDSounDI for sharing my work. <br /> See you soon ^_^
  </p>
<p>
    Nobody<br /> 3 months ago (edited)<br /> Little <g class="gr_ gr_191 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="191" data-gr-id="191">kid :</g> why <g class="gr_ gr_189 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="189" data-gr-id="189">does</g> great people <g class="gr_ gr_192 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="192" data-gr-id="192">die ?</g> <br /> <g class="gr_ gr_186 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="186" data-gr-id="186">Father :</g> imagine you at the garden full of flowers, which one do you <g class="gr_ gr_187 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="187" data-gr-id="187">pick ?</g><br /> Little <g class="gr_ gr_188 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="188" data-gr-id="188">kid :</g> the most beautiful one<br /> Father : (look at the skies) exactly.
  </p>
<p>
    to everyone <g class="gr_ gr_12 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="12" data-gr-id="12">whom</g> is listening and feeling alone… you are in my prayers.<br /> never give up. life is precious. sending a ray of sunlight to everyone who needs it. I’ll be your friend, doesn’t matter who you are, who old o young you are, doesn’t matter what you look like or what religion or nationality you have. <br /> listen to the soft music: unable to perceive the shape of music, you find it all around you. <g class="gr_ gr_16 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace" id="16" data-gr-id="16">it’s</g> presence fills your eyes with love. it humbles your heart, for <g class="gr_ gr_23 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace" id="23" data-gr-id="23">it’s</g> everywhere xoxo Marit
  </p>
<p>
  </p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/touched/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>Several days ago I searched some pieces of music on Youtube and listening. when I’m listening to this music and saw the comments below. I’m very touched and weeping.</p>
<p>I haven’t <code>&lt;g class=&quot;gr_ gr\_13 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling multiReplace&quot; id=&quot;13&quot; data-gr-id=&quot;13&quot;&gt;</code>weeped<code>&lt;/g&gt;</code> for a long time, remember that the last weep was two years ago.</p>
<p>I took a comment here:</p>
<blockquote class="wp-block-quote is-layout-flow wp-block-quote-is-layout-flow">
  <p>
    RonhiMusic<br /> 4 months ago<br /> “The loneliest people are the kindest, <br /> the saddest people smile the brightest, <br /> and the most damaged people are the wisest. <br /> All because they don’t wish to see others suffer<br /> <g class="gr_ gr_148 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="148" data-gr-id="148">like</g> they do.” -Anonymous
  </p>
<p>
    <g class="gr_ gr_110 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling" id="110" data-gr-id="110">epicsoulfactory</g><br /> 3 years ago<br /> Hi, I’m Cesc Vilà, the composer of this track. <br /> I just wanted to let you know how important is for me to read all your beautiful comments. To read that someone can feel more relax or empowered and even that this music can help you a little bit to endure your struggle with <g class="gr_ gr_120 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-del replaceWithoutSep" id="120" data-gr-id="120">depression,</g> is something that’s beyond what a composer could ask for and makes me feel a sense of purpose and a strength to move on with my life too. <br /> Sadly, sometimes we (myself) are <g class="gr_ gr_114 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="114" data-gr-id="114">knock</g> out by many <g class="gr_ gr_109 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling" id="109" data-gr-id="109">cirumcustancies</g>…, and although we all know that <g class="gr_ gr_115 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep" id="115" data-gr-id="115">eventually</g> things will pass, it’s really hard to move on. At such dark <g class="gr_ gr_116 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep" id="116" data-gr-id="116">times</g> it is good to cling to what life gives to us…, it may be an idea, a dream, a song…, or even a series of warm comments in a video on <g class="gr_ gr_108 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del" id="108" data-gr-id="108">you tube</g> (that’s the case). Anything goes to keep going on, to return back to our light.<br /> I just wanted to show you my gratitude and also encourage you all. Feel free to listen to my track Suns and Stars (Really Slow Motion). It’s there on <g class="gr_ gr_107 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling ins-del" id="107" data-gr-id="107">you tube</g>. Not propaganda. I think that track really can help you also to feel empowered, uplifted and happy…, even if just makes you smile or dream for a second, it will be worthwhile 🙂<br /> Thanks also to HDSounDI for sharing my work. <br /> See you soon ^_^
  </p>
<p>
    Nobody<br /> 3 months ago (edited)<br /> Little <g class="gr_ gr_191 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="191" data-gr-id="191">kid :</g> why <g class="gr_ gr_189 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="189" data-gr-id="189">does</g> great people <g class="gr_ gr_192 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="192" data-gr-id="192">die ?</g> <br /> <g class="gr_ gr_186 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="186" data-gr-id="186">Father :</g> imagine you at the garden full of flowers, which one do you <g class="gr_ gr_187 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="187" data-gr-id="187">pick ?</g><br /> Little <g class="gr_ gr_188 gr-alert gr_gramm gr_inline_cards gr_run_anim Style multiReplace" id="188" data-gr-id="188">kid :</g> the most beautiful one<br /> Father : (look at the skies) exactly.
  </p>
<p>
    to everyone <g class="gr_ gr_12 gr-alert gr_gramm gr_inline_cards gr_run_anim Grammar multiReplace" id="12" data-gr-id="12">whom</g> is listening and feeling alone… you are in my prayers.<br /> never give up. life is precious. sending a ray of sunlight to everyone who needs it. I’ll be your friend, doesn’t matter who you are, who old o young you are, doesn’t matter what you look like or what religion or nationality you have. <br /> listen to the soft music: unable to perceive the shape of music, you find it all around you. <g class="gr_ gr_16 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace" id="16" data-gr-id="16">it’s</g> presence fills your eyes with love. it humbles your heart, for <g class="gr_ gr_23 gr-alert gr_spell gr_inline_cards gr_run_anim ContextualSpelling multiReplace" id="23" data-gr-id="23">it’s</g> everywhere xoxo Marit
  </p>
<p>
  </p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/touched/">Current page</a></p>]]></content:encoded></item><item><title>Waging war 2</title><link>https://liuqiran.github.io/en/waging-war-2/</link><pubDate>Wed, 18 Sep 2019 01:30:27 +0000</pubDate><guid>https://liuqiran.github.io/en/waging-war-2/</guid><description><![CDATA[<p>﻿If we need t raising a good army, we need a big cost, such as time, money, but when army needs to go to the war, we cannot be exposed in the war for too long.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/waging-war-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿If we need t raising a good army, we need a big cost, such as time, money, but when army needs to go to the war, we cannot be exposed in the war for too long.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/waging-war-2/">Current page</a></p>]]></content:encoded></item><item><title>HOW TO TALK TO YOURSELF</title><link>https://liuqiran.github.io/en/how-to-talk-to-yourself/</link><pubDate>Fri, 13 Sep 2019 07:17:42 +0000</pubDate><guid>https://liuqiran.github.io/en/how-to-talk-to-yourself/</guid><description><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/09/image.png" alt="">
</p>
<h4 id="the-have-tosmessages-of-stress">The “Have To’s”—Messages of Stress</h4>
<p>We need to change the self-talk of ‘I have to’.</p>
<h4 id="the-shouldsmessages-of-depression">The “Should’s”—Messages of Depression</h4>
<p>If we always said should, we will fell into depression because the ‘should’ corporate many negative minds like I don’t agree, I don’t have a bright future, I don’t like. So change the self-dialogue and make the should image to ‘choose’, you will have freedom.</p>
<h4 id="the-power-of-choice">THE POWER OF CHOICE</h4>
<p>The author shares his experience of jumping, he changed his mind from ‘have to’ to “I choose to exit the plane safely” and “I don’t want to be kicked out of the plane” when he jumping for the first time.</p>
<h4 id="from-resistance-to-commitment">From Resistance to Commitment</h4>
<p>If we know our tasks are our commitment and our choice because we prefer them to the consequences not finish them.</p>
<p><strong>Learning How to Say No</strong></p>
<p>You know your self-respect and worth, You don’t have to say “I guess I have to do”, you just say “no”.</p>
<h4 id="five-self-statements-that-distinguish-procrastinators-from-producers">FIVE SELF-STATEMENTS THAT DISTINGUISH PROCRASTINATORS FROM PRODUCERS</h4>
<p>Negative thinking of “I have to” and “I must finish”.</p>
<p>You just need to know “when can I start?” or “how can I start?”</p>
<p>Some people also see the task is very important, but you should just focus on “I can take one small step”.</p>
<p>Don’t think about perfect performance, you just think I could be perfectly human.</p>
<p>You can intentionally try to be imperfect.</p>
<p>Never thinking ” I don’t have time to play”, You just say ” I must have time to play”.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-to-talk-to-yourself/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/09/image.png" alt="">
</p>
<h4 id="the-have-tosmessages-of-stress">The “Have To’s”—Messages of Stress</h4>
<p>We need to change the self-talk of ‘I have to’.</p>
<h4 id="the-shouldsmessages-of-depression">The “Should’s”—Messages of Depression</h4>
<p>If we always said should, we will fell into depression because the ‘should’ corporate many negative minds like I don’t agree, I don’t have a bright future, I don’t like. So change the self-dialogue and make the should image to ‘choose’, you will have freedom.</p>
<h4 id="the-power-of-choice">THE POWER OF CHOICE</h4>
<p>The author shares his experience of jumping, he changed his mind from ‘have to’ to “I choose to exit the plane safely” and “I don’t want to be kicked out of the plane” when he jumping for the first time.</p>
<h4 id="from-resistance-to-commitment">From Resistance to Commitment</h4>
<p>If we know our tasks are our commitment and our choice because we prefer them to the consequences not finish them.</p>
<p><strong>Learning How to Say No</strong></p>
<p>You know your self-respect and worth, You don’t have to say “I guess I have to do”, you just say “no”.</p>
<h4 id="five-self-statements-that-distinguish-procrastinators-from-producers">FIVE SELF-STATEMENTS THAT DISTINGUISH PROCRASTINATORS FROM PRODUCERS</h4>
<p>Negative thinking of “I have to” and “I must finish”.</p>
<p>You just need to know “when can I start?” or “how can I start?”</p>
<p>Some people also see the task is very important, but you should just focus on “I can take one small step”.</p>
<p>Don’t think about perfect performance, you just think I could be perfectly human.</p>
<p>You can intentionally try to be imperfect.</p>
<p>Never thinking ” I don’t have time to play”, You just say ” I must have time to play”.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-to-talk-to-yourself/">Current page</a></p>]]></content:encoded></item><item><title>EGYPT UNDER THE PHARAOHS</title><link>https://liuqiran.github.io/en/egypt-under-the-pharaohs/</link><pubDate>Thu, 12 Sep 2019 23:42:27 +0000</pubDate><guid>https://liuqiran.github.io/en/egypt-under-the-pharaohs/</guid><description><![CDATA[<p>﻿### PREDYNASTIC AND EARLY DYNASTIC PERIODS</p>
<h3 id="painting-and-sculpture">Painting and Sculpture</h3>
<h4 id="palette-of-king-narmer">PALETTE OF KING NARMER</h4>
<p>Narmer’s palette’s narration is the normal form in Egypt, the artist use registers to make the palette more orderly, the figures in the palette combining profile view and frontal view. The pharaoh is the biggest in the center.</p>
<h4 id="architecture">Architecture</h4>
<h4 id="mastabas">MASTABAS</h4>
<p>Mastaba is the standard tomb type in early Egypt. It’s a rectangular brick or stone structure with sloping sides.</p>
<h4 id="imhotep-and-djoser">IMHOTEP AND DJOSER</h4>
<p><code>&lt;g class=&quot;gr_ gr\_8 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;8&quot; data-gr-id=&quot;8&quot;&gt;</code>Imhotp<code>&lt;/g&gt;</code> is the first recorded name of the artist in the world.</p>
<p>The stepped pyramid of Djoser resembles a series of stacked Mastabas.</p>
<h3 id="old-kingdom">OLD KINGDOM</h3>
<h4 id="architecture-1">Architecture</h4>
<h4 id="gizeh">GIZEH</h4>
<p>The pyramid of Khufu is a famous pyramid, it stores three pharaohs’ corpses and had a lot of inscriptions in the champer, to keep pharaohs’ afterlife <code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_gramm gr\_inline\_cards gr\_run\_anim Grammar only-ins replaceWithoutSep&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>same<code>&lt;/g&gt;</code> as the life before death.</p>
<h4 id="great-sphinx">GREAT SPHINX</h4>
<p>Its head is an image of a pharaoh, Khafre or Khufu, it shows pharaoh’s intelligence and strength.</p>
<h3 id="sculpture">Sculpture</h3>
<h4 id="khafre-enthroned">KHAFRE ENTHRONED</h4>
<p>It’s a seated statue of Khafre, this statue manifest the purpose: to last for eternity.</p>
<h4 id="menkaure-and-khamerernebty">MENKAURE AND KHAMERERNEBTY</h4>
<p>This statue shows the image of Menkaure and one of his wives. The statue depicts the couple without any affection and love, just serves as an eternal substitute for the ka.</p>
<h4 id="seated-scribe">SEATED SCRIBE</h4>
<p>When their hierarchy is low, their formality will decrease but realism will increase. This scribe’s chest is sagging and belly is protruding.</p>
<h4 id="tomb-of-ti">TOMB OF TI</h4>
<p>On the wall of his tomb, it shows Ti are hunting with other people, Ti was doing nothing, but he is very big than other people, the animals are scared of them. It depicts the supreme and life hereafter.</p>
<h3 id="middle-kingdom">MIDDLE KINGDOM</h3>
<h3 id="sculpture-1">Sculpture</h3>
<h4 id="senusret-iii">SENUSRET III</h4>
<p>In the middle kingdom, it is very different than the old kingdom, like this sculpture of Sunusret’s head, he showed anxiety and moody, sunk in brooding meditation.</p>
<p><strong>BENI HASAN</strong></p>
<p>Most typical tomb character in the middle kingdom is rock-cut, like the tomb of Beni Hasan. The structurer formed a shallow columnar porch, which Greek architects emulated.</p>
<h3 id="new-kingdom">NEW KINGDOM</h3>
<h4 id="architecture-2">Architecture</h4>
<p><strong>DEIR EL-BAHRI</strong></p>
<p>It’s the royal mortuary temple of Hatshepsut, the female pharaoh. Her kneeling status shows her image of male, Egyptians called her “his majesty”.</p>
<p><strong>Abu Simbel</strong></p>
<p>It’s the royal mortuary temple of Ramses II, there are four rock-cut statues dominated before the temple of Ramses II. in the narrow corridor, there are several colossal pillars facing each other showing the image of the human.</p>
<p><strong>KARNAK</strong></p>
<p>The temple of Amen-Re at Karnak has a gigantic hypostyle hall built by stone. These rock-cut columns formed clerestory admitted light through windows with stone grilles.</p>
<h4 id="sculpture-and-painting">Sculpture and Painting</h4>
<p><strong>SENMUT AND NEFRURA</strong></p>
<p>This block statue shows the queen’s chancellor Senmut embraces the queen’s daughter Nefrura,</p>
<p><strong>TOMB OF NEBAMUN</strong></p>
<p>The fresco of Nebamun’s tomb depicted the afterlife of Nebamun with his daughter and his wife, he was hunting a fowl.</p>
<h4 id="akhenaton-and-the-amarna-period">Akhenaton and the Amarna Period</h4>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/egypt-under-the-pharaohs/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿### PREDYNASTIC AND EARLY DYNASTIC PERIODS</p>
<h3 id="painting-and-sculpture">Painting and Sculpture</h3>
<h4 id="palette-of-king-narmer">PALETTE OF KING NARMER</h4>
<p>Narmer’s palette’s narration is the normal form in Egypt, the artist use registers to make the palette more orderly, the figures in the palette combining profile view and frontal view. The pharaoh is the biggest in the center.</p>
<h4 id="architecture">Architecture</h4>
<h4 id="mastabas">MASTABAS</h4>
<p>Mastaba is the standard tomb type in early Egypt. It’s a rectangular brick or stone structure with sloping sides.</p>
<h4 id="imhotep-and-djoser">IMHOTEP AND DJOSER</h4>
<p><code>&lt;g class=&quot;gr_ gr\_8 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;8&quot; data-gr-id=&quot;8&quot;&gt;</code>Imhotp<code>&lt;/g&gt;</code> is the first recorded name of the artist in the world.</p>
<p>The stepped pyramid of Djoser resembles a series of stacked Mastabas.</p>
<h3 id="old-kingdom">OLD KINGDOM</h3>
<h4 id="architecture-1">Architecture</h4>
<h4 id="gizeh">GIZEH</h4>
<p>The pyramid of Khufu is a famous pyramid, it stores three pharaohs’ corpses and had a lot of inscriptions in the champer, to keep pharaohs’ afterlife <code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_gramm gr\_inline\_cards gr\_run\_anim Grammar only-ins replaceWithoutSep&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>same<code>&lt;/g&gt;</code> as the life before death.</p>
<h4 id="great-sphinx">GREAT SPHINX</h4>
<p>Its head is an image of a pharaoh, Khafre or Khufu, it shows pharaoh’s intelligence and strength.</p>
<h3 id="sculpture">Sculpture</h3>
<h4 id="khafre-enthroned">KHAFRE ENTHRONED</h4>
<p>It’s a seated statue of Khafre, this statue manifest the purpose: to last for eternity.</p>
<h4 id="menkaure-and-khamerernebty">MENKAURE AND KHAMERERNEBTY</h4>
<p>This statue shows the image of Menkaure and one of his wives. The statue depicts the couple without any affection and love, just serves as an eternal substitute for the ka.</p>
<h4 id="seated-scribe">SEATED SCRIBE</h4>
<p>When their hierarchy is low, their formality will decrease but realism will increase. This scribe’s chest is sagging and belly is protruding.</p>
<h4 id="tomb-of-ti">TOMB OF TI</h4>
<p>On the wall of his tomb, it shows Ti are hunting with other people, Ti was doing nothing, but he is very big than other people, the animals are scared of them. It depicts the supreme and life hereafter.</p>
<h3 id="middle-kingdom">MIDDLE KINGDOM</h3>
<h3 id="sculpture-1">Sculpture</h3>
<h4 id="senusret-iii">SENUSRET III</h4>
<p>In the middle kingdom, it is very different than the old kingdom, like this sculpture of Sunusret’s head, he showed anxiety and moody, sunk in brooding meditation.</p>
<p><strong>BENI HASAN</strong></p>
<p>Most typical tomb character in the middle kingdom is rock-cut, like the tomb of Beni Hasan. The structurer formed a shallow columnar porch, which Greek architects emulated.</p>
<h3 id="new-kingdom">NEW KINGDOM</h3>
<h4 id="architecture-2">Architecture</h4>
<p><strong>DEIR EL-BAHRI</strong></p>
<p>It’s the royal mortuary temple of Hatshepsut, the female pharaoh. Her kneeling status shows her image of male, Egyptians called her “his majesty”.</p>
<p><strong>Abu Simbel</strong></p>
<p>It’s the royal mortuary temple of Ramses II, there are four rock-cut statues dominated before the temple of Ramses II. in the narrow corridor, there are several colossal pillars facing each other showing the image of the human.</p>
<p><strong>KARNAK</strong></p>
<p>The temple of Amen-Re at Karnak has a gigantic hypostyle hall built by stone. These rock-cut columns formed clerestory admitted light through windows with stone grilles.</p>
<h4 id="sculpture-and-painting">Sculpture and Painting</h4>
<p><strong>SENMUT AND NEFRURA</strong></p>
<p>This block statue shows the queen’s chancellor Senmut embraces the queen’s daughter Nefrura,</p>
<p><strong>TOMB OF NEBAMUN</strong></p>
<p>The fresco of Nebamun’s tomb depicted the afterlife of Nebamun with his daughter and his wife, he was hunting a fowl.</p>
<h4 id="akhenaton-and-the-amarna-period">Akhenaton and the Amarna Period</h4>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/egypt-under-the-pharaohs/">Current page</a></p>]]></content:encoded></item><item><title>Prologue: Managing your life as an integrated whole</title><link>https://liuqiran.github.io/en/prologue-managing-your-life-as-an-integrated-whole/</link><pubDate>Thu, 12 Sep 2019 08:57:01 +0000</pubDate><guid>https://liuqiran.github.io/en/prologue-managing-your-life-as-an-integrated-whole/</guid><description><![CDATA[<p>﻿<strong>The old road map</strong>: Our planet face a lot of problems since the Industry Revolution, seems like we are using the old road map from the 19th century as for money and our life.</p>
<p><strong>Creating a new road <code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>map<code>&lt;/g&gt;</code></strong></p>
<p><code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_spell gr\_inline\_cards gr\_disable\_anim_appear ContextualSpelling ins-del multiReplace&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>Thinking<code>&lt;/g&gt;</code> in new ways</p>
<p>Financially independent thinking</p>
<p>The results of FI thinking. You will naturally go to FI intelligence. One outcome of FI intelligence is saving six months of <code>&lt;g class=&quot;gr_ gr\_121 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del&quot; id=&quot;121&quot; data-gr-id=&quot;121&quot;&gt;</code>expences<code>&lt;/g&gt;</code> in your bank account at least.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/prologue-managing-your-life-as-an-integrated-whole/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<strong>The old road map</strong>: Our planet face a lot of problems since the Industry Revolution, seems like we are using the old road map from the 19th century as for money and our life.</p>
<p><strong>Creating a new road <code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>map<code>&lt;/g&gt;</code></strong></p>
<p><code>&lt;g class=&quot;gr_ gr\_5 gr-alert gr\_spell gr\_inline\_cards gr\_disable\_anim_appear ContextualSpelling ins-del multiReplace&quot; id=&quot;5&quot; data-gr-id=&quot;5&quot;&gt;</code>Thinking<code>&lt;/g&gt;</code> in new ways</p>
<p>Financially independent thinking</p>
<p>The results of FI thinking. You will naturally go to FI intelligence. One outcome of FI intelligence is saving six months of <code>&lt;g class=&quot;gr_ gr\_121 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del&quot; id=&quot;121&quot; data-gr-id=&quot;121&quot;&gt;</code>expences<code>&lt;/g&gt;</code> in your bank account at least.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/prologue-managing-your-life-as-an-integrated-whole/">Current page</a></p>]]></content:encoded></item><item><title>Painting for aunt</title><link>https://liuqiran.github.io/en/painting-for-aunt/</link><pubDate>Fri, 30 Aug 2019 13:24:26 +0000</pubDate><guid>https://liuqiran.github.io/en/painting-for-aunt/</guid><description><![CDATA[<p>﻿These days I painting for aunt, making my painting more figurative is a cool thing.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/painting-for-aunt/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿These days I painting for aunt, making my painting more figurative is a cool thing.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/painting-for-aunt/">Current page</a></p>]]></content:encoded></item><item><title>Self</title><link>https://liuqiran.github.io/en/self/</link><pubDate>Fri, 30 Aug 2019 02:17:02 +0000</pubDate><guid>https://liuqiran.github.io/en/self/</guid><description><![CDATA[<p>﻿High levels are abstract. People alway want to go higher level thinking.</p>
<p>Shifting to low levels has two benefits, the first is people can avoid the control of high levels, the second is, people escape from strong emotions like anxiety.</p>
<p>People usually change between high levels and low levels.</p>
<p>Self-awareness can occurs at different levels, at low levels, like pain and movement.</p>
<p>Self-worth is very important if they cannot justify their actions and feel progress for their goals, self-worth will be very low.</p>
<h4 id="the-modern-dilemma">The Modern Dilemma</h4>
<p>In modern times, Chrisitianity lost its central place in western countries, but people cannot find an impeachable criterion for the life.</p>
<h4 id="masochism-as-life-scheme">Masochism as Life-Scheme</h4>
<p>There are four concepts in masochism’s life scheme, efficacy, self-worth, justification, and fulfillment because, in modern times, efficacy is omnipresent, but we lack justification and fulfillment, so masochist sacrifices efficacy and self-worth to get justification and fulfillment.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/self/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿High levels are abstract. People alway want to go higher level thinking.</p>
<p>Shifting to low levels has two benefits, the first is people can avoid the control of high levels, the second is, people escape from strong emotions like anxiety.</p>
<p>People usually change between high levels and low levels.</p>
<p>Self-awareness can occurs at different levels, at low levels, like pain and movement.</p>
<p>Self-worth is very important if they cannot justify their actions and feel progress for their goals, self-worth will be very low.</p>
<h4 id="the-modern-dilemma">The Modern Dilemma</h4>
<p>In modern times, Chrisitianity lost its central place in western countries, but people cannot find an impeachable criterion for the life.</p>
<h4 id="masochism-as-life-scheme">Masochism as Life-Scheme</h4>
<p>There are four concepts in masochism’s life scheme, efficacy, self-worth, justification, and fulfillment because, in modern times, efficacy is omnipresent, but we lack justification and fulfillment, so masochist sacrifices efficacy and self-worth to get justification and fulfillment.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/self/">Current page</a></p>]]></content:encoded></item><item><title>MESOPOTAMIA AND PERSIA</title><link>https://liuqiran.github.io/en/mesopotamia-and-persia/</link><pubDate>Thu, 29 Aug 2019 05:27:52 +0000</pubDate><guid>https://liuqiran.github.io/en/mesopotamia-and-persia/</guid><description><![CDATA[<p>﻿### Sumer</p>
<p>The Sumerians developed city-states and formed a white temple for rituals. Sumerians also produced great literature.</p>
<h4 id="inanna">INANNA</h4>
<p>It is a female head make up with fragments of white marble.</p>
<h4 id="warka-vase">WARKA VASE</h4>
<p>It was the first work of pictorial narration.</p>
<h4 id="eshnunna-statuettes">ESHNUNNA STATUETTES</h4>
<p>The oversized eyes of these statuettes depict that the worships for deities and the wakefulness to the connection between deities and them.</p>
<h4 id="stele-of-the-vultures">STELE OF THE VULTURES</h4>
<p>The steel shows the battle of Sumerian.</p>
<p>Sumerian formed the city-state and Ningirsu is the God of them. Eannatum is the leader to combat the enemies.</p>
<h4 id="standard-of-ur">STANDARD OF UR</h4>
<p>It shows the war side and different figures with different scales.</p>
<h4 id="bull-headed-harps">BULL-HEADED HARPS</h4>
<p>It shows narrative things on the soundbox of it.</p>
<h4 id="cylinder-seals">CYLINDER SEALS</h4>
<p>The artist followed the compositional rules to depict a banquet.</p>
<h3 id="akkad">Akkad</h3>
<h4 id="akkadian-portraiture">AKKADIAN PORTRAITURE</h4>
<p>It’s the first hollow-cast and metal sculpture combined <code>&lt;g class=&quot;gr_ gr\_3 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;3&quot; data-gr-id=&quot;3&quot;&gt;</code>naturalisma<code>&lt;/g&gt;</code> and abstract patterning.</p>
<h4 id="naram-sin-stele">NARAM-SIN STELE</h4>
<p>The steel shows the divinity and victory of the Naram Sun. It also not fit in the conventional format of Mesopotamia style of horizontal narration.</p>
<h3 id="third-dynasty-of-ur">Third Dynasty of Ur</h3>
<h4 id="ziggurat-ur">ZIGGURAT, UR</h4>
<p>It’s a ramp-like temple styles with hundreds of scales ended in tower flanked gateway.</p>
<h4 id="gudea-of-lagash">GUDEA OF LAGASH</h4>
<p>It’s a sculpture made by polished diorite, a costly and dark stone. The statue shows the seated Gudea.</p>
<h3 id="babylon">Babylon</h3>
<h4 id="hammurabi">HAMMURABI</h4>
<p>The stele of Hammurabi’s laws depicts a relief of Hammurabi and Shamash, the sun god. It shows that Shamash extended the ring and rod to Hammurabi.</p>
<h3 id="elam">Elam</h3>
<h4 id="g-classgr_-gr_3-gr-alert-gr_spell-gr_inline_cards-gr_run_anim-contextualspelling-ins-del-multireplace-id3-data-gr-id3napirg-asu"><code>&lt;g class=&quot;gr_ gr\_3 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;3&quot; data-gr-id=&quot;3&quot;&gt;</code>NAPIR<code>&lt;/g&gt;</code>-ASU</h4>
<p>The statue of Queen <code>&lt;g class=&quot;gr_ gr\_26 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;26&quot; data-gr-id=&quot;26&quot;&gt;</code>Napir<code>&lt;/g&gt;</code>-Asu is very heavy and immovable, it is a life-size bronze and copper statue, shows the unquestionable votive to the god.</p>
<h3 id="assyria">Assyria</h3>
<h4 id="palace-of-sargon-ii">PALACE OF SARGON II</h4>
<p>In the palace of Sargon, there are some colossal limestone monsters called lamassu, the sculptors insist on the complete views of them, so lamassu has five legs, two legs for in front view, four legs for in profile view.</p>
<h4 id="palace-of-ashurbanipal">PALACE OF ASHURBANIPAL</h4>
<p>There are some painting on the glazed bricks and some reliefs in the palace. The sculptor depicts the war in the relief combining the front view and profile view. Making the reliefs more understandable and vivid is their goal.</p>
<h4 id="palace-of-ashurbanipal-1">PALACE OF ASHURBANIPAL</h4>
<p>Two centuries later around 7th BCE, the relief in this palace shows that the emperor hunting lions, each lion hurt by two arrows but they didn’t die, it shows the brave of lions and the manly image of the hunter.</p>
<h3 id="neo-babylonia">Neo-Babylonia</h3>
<h4 id="ishtar-gate">ISHTAR GATE</h4>
<p>The Ishtar gate constructed by blue-glazed bricks, it has reliefs of the profiles of dragons and bulls.</p>
<h3 id="achaemenid-empire">Achaemenid Empire</h3>
<h4 id="persepolis">PERSEPOLIS</h4>
<p>This relief shows the supreme of Persian Emperor</p>
<h4 id="shapur-i">SHAPUR I</h4>
<p>Sasanians is the last pre-Islamic dynasty, the Shapur catches the Roman Empire and this empire last for 400 years.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/mesopotamia-and-persia/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿### Sumer</p>
<p>The Sumerians developed city-states and formed a white temple for rituals. Sumerians also produced great literature.</p>
<h4 id="inanna">INANNA</h4>
<p>It is a female head make up with fragments of white marble.</p>
<h4 id="warka-vase">WARKA VASE</h4>
<p>It was the first work of pictorial narration.</p>
<h4 id="eshnunna-statuettes">ESHNUNNA STATUETTES</h4>
<p>The oversized eyes of these statuettes depict that the worships for deities and the wakefulness to the connection between deities and them.</p>
<h4 id="stele-of-the-vultures">STELE OF THE VULTURES</h4>
<p>The steel shows the battle of Sumerian.</p>
<p>Sumerian formed the city-state and Ningirsu is the God of them. Eannatum is the leader to combat the enemies.</p>
<h4 id="standard-of-ur">STANDARD OF UR</h4>
<p>It shows the war side and different figures with different scales.</p>
<h4 id="bull-headed-harps">BULL-HEADED HARPS</h4>
<p>It shows narrative things on the soundbox of it.</p>
<h4 id="cylinder-seals">CYLINDER SEALS</h4>
<p>The artist followed the compositional rules to depict a banquet.</p>
<h3 id="akkad">Akkad</h3>
<h4 id="akkadian-portraiture">AKKADIAN PORTRAITURE</h4>
<p>It’s the first hollow-cast and metal sculpture combined <code>&lt;g class=&quot;gr_ gr\_3 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;3&quot; data-gr-id=&quot;3&quot;&gt;</code>naturalisma<code>&lt;/g&gt;</code> and abstract patterning.</p>
<h4 id="naram-sin-stele">NARAM-SIN STELE</h4>
<p>The steel shows the divinity and victory of the Naram Sun. It also not fit in the conventional format of Mesopotamia style of horizontal narration.</p>
<h3 id="third-dynasty-of-ur">Third Dynasty of Ur</h3>
<h4 id="ziggurat-ur">ZIGGURAT, UR</h4>
<p>It’s a ramp-like temple styles with hundreds of scales ended in tower flanked gateway.</p>
<h4 id="gudea-of-lagash">GUDEA OF LAGASH</h4>
<p>It’s a sculpture made by polished diorite, a costly and dark stone. The statue shows the seated Gudea.</p>
<h3 id="babylon">Babylon</h3>
<h4 id="hammurabi">HAMMURABI</h4>
<p>The stele of Hammurabi’s laws depicts a relief of Hammurabi and Shamash, the sun god. It shows that Shamash extended the ring and rod to Hammurabi.</p>
<h3 id="elam">Elam</h3>
<h4 id="g-classgr_-gr_3-gr-alert-gr_spell-gr_inline_cards-gr_run_anim-contextualspelling-ins-del-multireplace-id3-data-gr-id3napirg-asu"><code>&lt;g class=&quot;gr_ gr\_3 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;3&quot; data-gr-id=&quot;3&quot;&gt;</code>NAPIR<code>&lt;/g&gt;</code>-ASU</h4>
<p>The statue of Queen <code>&lt;g class=&quot;gr_ gr\_26 gr-alert gr\_spell gr\_inline\_cards gr\_run\_anim ContextualSpelling ins-del multiReplace&quot; id=&quot;26&quot; data-gr-id=&quot;26&quot;&gt;</code>Napir<code>&lt;/g&gt;</code>-Asu is very heavy and immovable, it is a life-size bronze and copper statue, shows the unquestionable votive to the god.</p>
<h3 id="assyria">Assyria</h3>
<h4 id="palace-of-sargon-ii">PALACE OF SARGON II</h4>
<p>In the palace of Sargon, there are some colossal limestone monsters called lamassu, the sculptors insist on the complete views of them, so lamassu has five legs, two legs for in front view, four legs for in profile view.</p>
<h4 id="palace-of-ashurbanipal">PALACE OF ASHURBANIPAL</h4>
<p>There are some painting on the glazed bricks and some reliefs in the palace. The sculptor depicts the war in the relief combining the front view and profile view. Making the reliefs more understandable and vivid is their goal.</p>
<h4 id="palace-of-ashurbanipal-1">PALACE OF ASHURBANIPAL</h4>
<p>Two centuries later around 7th BCE, the relief in this palace shows that the emperor hunting lions, each lion hurt by two arrows but they didn’t die, it shows the brave of lions and the manly image of the hunter.</p>
<h3 id="neo-babylonia">Neo-Babylonia</h3>
<h4 id="ishtar-gate">ISHTAR GATE</h4>
<p>The Ishtar gate constructed by blue-glazed bricks, it has reliefs of the profiles of dragons and bulls.</p>
<h3 id="achaemenid-empire">Achaemenid Empire</h3>
<h4 id="persepolis">PERSEPOLIS</h4>
<p>This relief shows the supreme of Persian Emperor</p>
<h4 id="shapur-i">SHAPUR I</h4>
<p>Sasanians is the last pre-Islamic dynasty, the Shapur catches the Roman Empire and this empire last for 400 years.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/mesopotamia-and-persia/">Current page</a></p>]]></content:encoded></item><item><title>How We Procrastinate</title><link>https://liuqiran.github.io/en/how-we-procrastinate/</link><pubDate>Wed, 28 Aug 2019 17:01:23 +0000</pubDate><guid>https://liuqiran.github.io/en/how-we-procrastinate/</guid><description><![CDATA[<p>﻿#### CREATING SAFETY: THE FIRST MAJOR STEP OUT OF PROCRASTINATION</p>
<p>Imaging that we always transform the task to a board before ourself, we can perform well if this board is on the land, but if the board is suspended between two buildings 100 feet above the pavement, then we are fearful to pass it.What’s more, we always feel a fire behind ourself.</p>
<p>We always fell in self-criticism so we use procrastinate to put off tasks until the deadline. It’s a victim mentality that we think we have to, no we will.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-we-procrastinate/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### CREATING SAFETY: THE FIRST MAJOR STEP OUT OF PROCRASTINATION</p>
<p>Imaging that we always transform the task to a board before ourself, we can perform well if this board is on the land, but if the board is suspended between two buildings 100 feet above the pavement, then we are fearful to pass it.What’s more, we always feel a fire behind ourself.</p>
<p>We always fell in self-criticism so we use procrastinate to put off tasks until the deadline. It’s a victim mentality that we think we have to, no we will.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/how-we-procrastinate/">Current page</a></p>]]></content:encoded></item><item><title>Loneliness</title><link>https://liuqiran.github.io/en/loneliness/</link><pubDate>Wed, 28 Aug 2019 04:19:44 +0000</pubDate><guid>https://liuqiran.github.io/en/loneliness/</guid><description><![CDATA[<p>﻿The author got some experiences which saw so many disabilities, they full of loneliness, painful.</p>
<p>A human being needs a companion, and we need truths and make our worlds or communities better.</p>
<h4 id="community-and-rigid-order">Community and Rigid Order</h4>
<p>This is a paradox between the desire to belong, to fit in a community and to serve the deepest mind for oneself, close to God and be freedom.</p>
<h4 id="the-weakness-of-a-child">The Weakness of a Child</h4>
<p>We all born with weakness, we need love from parents as we cannot survive without others help. So if we don’t get love from the outside world, we will feel lonely. A lonely child will construct protection to survive and close his heart, but a child who gets love will more open to the world. we all have a lonely child in our heart, a lonely child can make us survive but also can destruct us.</p>
<h4 id="love-transforms-chaos">Love Transforms Chaos</h4>
<p>There are seven aspects of love that necessary for the transformation of the heart. to reveal, to understand, to communicate, to celebrate, to empower, to be in communion with another, and, finally, to forgive.</p>
<h4 id="praying-together">Praying together</h4>
<p>Praying is to find love. If we pray, we know we are loved by God.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/loneliness/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿The author got some experiences which saw so many disabilities, they full of loneliness, painful.</p>
<p>A human being needs a companion, and we need truths and make our worlds or communities better.</p>
<h4 id="community-and-rigid-order">Community and Rigid Order</h4>
<p>This is a paradox between the desire to belong, to fit in a community and to serve the deepest mind for oneself, close to God and be freedom.</p>
<h4 id="the-weakness-of-a-child">The Weakness of a Child</h4>
<p>We all born with weakness, we need love from parents as we cannot survive without others help. So if we don’t get love from the outside world, we will feel lonely. A lonely child will construct protection to survive and close his heart, but a child who gets love will more open to the world. we all have a lonely child in our heart, a lonely child can make us survive but also can destruct us.</p>
<h4 id="love-transforms-chaos">Love Transforms Chaos</h4>
<p>There are seven aspects of love that necessary for the transformation of the heart. to reveal, to understand, to communicate, to celebrate, to empower, to be in communion with another, and, finally, to forgive.</p>
<h4 id="praying-together">Praying together</h4>
<p>Praying is to find love. If we pray, we know we are loved by God.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/loneliness/">Current page</a></p>]]></content:encoded></item><item><title>Between Damocles and Hydra</title><link>https://liuqiran.github.io/en/posts/between-damocles-and-hydra/</link><pubDate>Mon, 26 Aug 2019 16:59:31 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/between-damocles-and-hydra/</guid><description><![CDATA[<p>﻿#### HALF OF LIFE HAS NO NAME</p>
<p>The opposite of fragile is not robust, half of our life has no name for.</p>
<h4 id="please-behead-me">PLEASE BEHEAD ME</h4>
<p>We need to become Hydra, the serpent-like creature, we need some doses of antifragility, otherwise the sword of Damocles will get you.</p>
<h4 id="on-the-necessity-of-naming">On the Necessity of Naming</h4>
<p>In the history of human, so many names of colors didn’t created, but this doesn’t mean we cannot discern different colors. We are doing more than we think.</p>
<h4 id="proto-antifragility">PROTO-ANTIFRAGILITY</h4>
<p>Hormesis is the first way to become robustness or antifragility Which means we ingest small doses of poison gradually and make our body healthier. For a case, caloric restriction may lengthen our life expectancy.</p>
<h4 id="domain-independence-is-domain-dependent">DOMAIN INDEPENDENCE IS DOMAIN DEPENDENT</h4>
<p>We, humans, are handicapped that we cannot translate the conceptions to another area we don’t know. So we should make efforts to make the concepts more easily understand.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/between-damocles-and-hydra/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### HALF OF LIFE HAS NO NAME</p>
<p>The opposite of fragile is not robust, half of our life has no name for.</p>
<h4 id="please-behead-me">PLEASE BEHEAD ME</h4>
<p>We need to become Hydra, the serpent-like creature, we need some doses of antifragility, otherwise the sword of Damocles will get you.</p>
<h4 id="on-the-necessity-of-naming">On the Necessity of Naming</h4>
<p>In the history of human, so many names of colors didn’t created, but this doesn’t mean we cannot discern different colors. We are doing more than we think.</p>
<h4 id="proto-antifragility">PROTO-ANTIFRAGILITY</h4>
<p>Hormesis is the first way to become robustness or antifragility Which means we ingest small doses of poison gradually and make our body healthier. For a case, caloric restriction may lengthen our life expectancy.</p>
<h4 id="domain-independence-is-domain-dependent">DOMAIN INDEPENDENCE IS DOMAIN DEPENDENT</h4>
<p>We, humans, are handicapped that we cannot translate the conceptions to another area we don’t know. So we should make efforts to make the concepts more easily understand.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/between-damocles-and-hydra/">Current page</a></p>]]></content:encoded></item><item><title>Swimming pool</title><link>https://liuqiran.github.io/en/posts/swimming-pool/</link><pubDate>Mon, 26 Aug 2019 12:35:51 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/swimming-pool/</guid><description><![CDATA[<p>﻿Last night I had a dream that I heard some news about Song Qingling, then my dad fell into a swamp suddenly, the next scene, two girls had a battle in the dirty swimming pool but we can see the bottom of the pool.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/swimming-pool/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Last night I had a dream that I heard some news about Song Qingling, then my dad fell into a swamp suddenly, the next scene, two girls had a battle in the dirty swimming pool but we can see the bottom of the pool.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/swimming-pool/">Current page</a></p>]]></content:encoded></item><item><title>Prologue</title><link>https://liuqiran.github.io/en/posts/antifragile-1/</link><pubDate>Thu, 15 Aug 2019 21:19:42 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/antifragile-1/</guid><description><![CDATA[<p>﻿Formal education cannot bring discovery and progress, only aggressive risk can.</p>
<p>In modern times, so many people avoid fragility through the expences of others.</p>
<h4 id="the-antidote-to-the-black-swan">The Antidote to The Black Swan</h4>
<p>We are very thirsty for order, we should embrace the randomness so that we can become control order.</p>
<p>When facing small probabilities, we often fail, so only when understanding it, then we will not fearful.</p>
<h4 id="robust-is-not-robust-enough">Robust Is Not Robust Enough</h4>
<p>Mother Nature cannot predictable, though it runs well for 4 billion years.</p>
<p>It’s an illusion that technology is a programmed design.</p>
<h4 id="on-the-measurability-of-some-things">On the Measurability of (Some) Things</h4>
<p>We can measure the fragility, but we cannot predict the future through it. Consciously, we rejecting the antifragility, but unconsciously, we sometimes do it.</p>
<h4 id="the-fragilista">The Fragilista</h4>
<p>We always use the so-called solid system to intervere natural growth.</p>
<h4 id="where-simple-is-more-sophisticated">Where Simple Is More Sophisticated</h4>
<p>Less is more and more effective, but to change it, we should have structural changes.</p>
<h4 id="the-rather-happy-disorder-family">The (Rather Happy) Disorder Family</h4>
<p>Time is also like volatility, more time, more disorder.</p>
<h4 id="if-you-see-something">If You See Something</h4>
<p><em>If you see fraud and do not say fraud, you are a fraud.</em></p>
<h4 id="defossilizing-things">Defossilizing Things</h4>
<p>Academia is very fossilized, but the reality is more harmonized than the academia.</p>
<h4 id="organization">Organization</h4>
<p>The book is the collection of some essays.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/antifragile-1/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Formal education cannot bring discovery and progress, only aggressive risk can.</p>
<p>In modern times, so many people avoid fragility through the expences of others.</p>
<h4 id="the-antidote-to-the-black-swan">The Antidote to The Black Swan</h4>
<p>We are very thirsty for order, we should embrace the randomness so that we can become control order.</p>
<p>When facing small probabilities, we often fail, so only when understanding it, then we will not fearful.</p>
<h4 id="robust-is-not-robust-enough">Robust Is Not Robust Enough</h4>
<p>Mother Nature cannot predictable, though it runs well for 4 billion years.</p>
<p>It’s an illusion that technology is a programmed design.</p>
<h4 id="on-the-measurability-of-some-things">On the Measurability of (Some) Things</h4>
<p>We can measure the fragility, but we cannot predict the future through it. Consciously, we rejecting the antifragility, but unconsciously, we sometimes do it.</p>
<h4 id="the-fragilista">The Fragilista</h4>
<p>We always use the so-called solid system to intervere natural growth.</p>
<h4 id="where-simple-is-more-sophisticated">Where Simple Is More Sophisticated</h4>
<p>Less is more and more effective, but to change it, we should have structural changes.</p>
<h4 id="the-rather-happy-disorder-family">The (Rather Happy) Disorder Family</h4>
<p>Time is also like volatility, more time, more disorder.</p>
<h4 id="if-you-see-something">If You See Something</h4>
<p><em>If you see fraud and do not say fraud, you are a fraud.</em></p>
<h4 id="defossilizing-things">Defossilizing Things</h4>
<p>Academia is very fossilized, but the reality is more harmonized than the academia.</p>
<h4 id="organization">Organization</h4>
<p>The book is the collection of some essays.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/antifragile-1/">Current page</a></p>]]></content:encoded></item><item><title>Neolithic Art</title><link>https://liuqiran.github.io/en/posts/neolithic-art/</link><pubDate>Tue, 13 Aug 2019 15:55:13 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/neolithic-art/</guid><description><![CDATA[<p>﻿#### Anatolia and Mesopotamia</p>
<p>The agriculture developed, many towns developed, so the</p>
<h4 id="jericho">JERICHO</h4>
<p>Around 7000 BCE, they developed stone buildings to defend nomad, it’s a great achievement, and they used the skulls for rituals, also using plaster to restore the skull, and inlaid seashells as eyes.</p>
<h4 id="ain-ghazal">Ain Ghazal</h4>
<p>They remarked the beginning of monumental sculptures in Mesopotamia.</p>
<h4 id="çatal-höyük">ÇATAL HÖYÜK</h4>
<p>It developed the depiction of the human body, the shape of the torso, not only the profile. It also has the first depiction of a setting devoid of both humans and animals.</p>
<h3 id="western-europe">Western Europe</h3>
<h4 id="newgrange">NEWGRANGE</h4>
<p>It’s a megalithic tomb.</p>
<h4 id="hagar-qim">HAGAR QIM</h4>
<p>The stone temple built by constructed layout.</p>
<h4 id="stonehenge">STONEHENGE</h4>
<p>It is related to a funerary ritual.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/neolithic-art/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### Anatolia and Mesopotamia</p>
<p>The agriculture developed, many towns developed, so the</p>
<h4 id="jericho">JERICHO</h4>
<p>Around 7000 BCE, they developed stone buildings to defend nomad, it’s a great achievement, and they used the skulls for rituals, also using plaster to restore the skull, and inlaid seashells as eyes.</p>
<h4 id="ain-ghazal">Ain Ghazal</h4>
<p>They remarked the beginning of monumental sculptures in Mesopotamia.</p>
<h4 id="çatal-höyük">ÇATAL HÖYÜK</h4>
<p>It developed the depiction of the human body, the shape of the torso, not only the profile. It also has the first depiction of a setting devoid of both humans and animals.</p>
<h3 id="western-europe">Western Europe</h3>
<h4 id="newgrange">NEWGRANGE</h4>
<p>It’s a megalithic tomb.</p>
<h4 id="hagar-qim">HAGAR QIM</h4>
<p>The stone temple built by constructed layout.</p>
<h4 id="stonehenge">STONEHENGE</h4>
<p>It is related to a funerary ritual.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/neolithic-art/">Current page</a></p>]]></content:encoded></item><item><title>Why We Procrastinate</title><link>https://liuqiran.github.io/en/posts/why-we-procrastinate/</link><pubDate>Tue, 13 Aug 2019 12:29:42 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/why-we-procrastinate/</guid><description><![CDATA[<p>﻿I think the reason I always want to text with others is that maybe I want a connection with others to replace my relatives, but I should fish or cut the bait between the connection with others (the emotion relationship build by my parents) or my self-development.</p>
<p>The story of Dorothy shows that procrastination is the choice between the self-improvement and others jealousy.</p>
<p>I need to unlearn the pattern that my tasks are associated with the mind that I am lazy.</p>
<h4 id="knowing-how-you-spend-your-time">Knowing how you spend your time</h4>
<p>It’s important to record your time in your daily life. Don’t expect to find eight hours for working a day, because something involves socializing.</p>
<h4 id="the-procrastination-log">The Procrastination Log</h4>
<p>Record your feeling, your though when you procrastinate. You should record any negative attitude, identify the fears and pressures.</p>
<h4 id="creating-safety-the-first-major-step-out-of-procrastination">CREATING SAFETY: THE FIRST MAJOR STEP OUT OF PROCRASTINATION</h4>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/why-we-procrastinate/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I think the reason I always want to text with others is that maybe I want a connection with others to replace my relatives, but I should fish or cut the bait between the connection with others (the emotion relationship build by my parents) or my self-development.</p>
<p>The story of Dorothy shows that procrastination is the choice between the self-improvement and others jealousy.</p>
<p>I need to unlearn the pattern that my tasks are associated with the mind that I am lazy.</p>
<h4 id="knowing-how-you-spend-your-time">Knowing how you spend your time</h4>
<p>It’s important to record your time in your daily life. Don’t expect to find eight hours for working a day, because something involves socializing.</p>
<h4 id="the-procrastination-log">The Procrastination Log</h4>
<p>Record your feeling, your though when you procrastinate. You should record any negative attitude, identify the fears and pressures.</p>
<h4 id="creating-safety-the-first-major-step-out-of-procrastination">CREATING SAFETY: THE FIRST MAJOR STEP OUT OF PROCRASTINATION</h4>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/why-we-procrastinate/">Current page</a></p>]]></content:encoded></item><item><title>Paleolithic Art</title><link>https://liuqiran.github.io/en/posts/paleolithic-art/</link><pubDate>Sun, 11 Aug 2019 11:17:14 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/paleolithic-art/</guid><description><![CDATA[<p>﻿#### Africa</p>
<p>What shall be my subject? -animals, but men are rare. They’re almost profiled because the only profile can show the essence.</p>
<h4 id="western-europe">Western Europe</h4>
<p>Paleolithic human-headed shows that the ivory figure is very important for the artist.</p>
<p>Nude woman shows fertility images. The intents of makers maybe the female form.</p>
<p>Ancient artists always painted statuette.</p>
<p>The sculptors usually change the subject to keep the profile view and details.</p>
<h4 id="art-in-the-old-stone-age">Art in the Old Stone Age</h4>
<p>The question is why painters want to paint in these cavern, some people believe that these bison can provide food for them.</p>
<p>Lascaux shows a hunting scene, it may be the first narrative art.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/paleolithic-art/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿#### Africa</p>
<p>What shall be my subject? -animals, but men are rare. They’re almost profiled because the only profile can show the essence.</p>
<h4 id="western-europe">Western Europe</h4>
<p>Paleolithic human-headed shows that the ivory figure is very important for the artist.</p>
<p>Nude woman shows fertility images. The intents of makers maybe the female form.</p>
<p>Ancient artists always painted statuette.</p>
<p>The sculptors usually change the subject to keep the profile view and details.</p>
<h4 id="art-in-the-old-stone-age">Art in the Old Stone Age</h4>
<p>The question is why painters want to paint in these cavern, some people believe that these bison can provide food for them.</p>
<p>Lascaux shows a hunting scene, it may be the first narrative art.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/paleolithic-art/">Current page</a></p>]]></content:encoded></item><item><title>Observe my life</title><link>https://liuqiran.github.io/en/posts/observe-my-life/</link><pubDate>Sat, 10 Aug 2019 12:01:45 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/observe-my-life/</guid><description><![CDATA[<p>﻿I should record my life to observe and analyze why I will do these things.</p>
<p>The reason I always want to chat online is that I want to connect with others but I don’t want to talk.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/observe-my-life/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿I should record my life to observe and analyze why I will do these things.</p>
<p>The reason I always want to chat online is that I want to connect with others but I don’t want to talk.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/observe-my-life/">Current page</a></p>]]></content:encoded></item><item><title>Free and Easy Wandering</title><link>https://liuqiran.github.io/en/posts/free-and-easy-wandering/</link><pubDate>Fri, 02 Aug 2019 11:46:14 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/free-and-easy-wandering/</guid><description><![CDATA[<p>﻿Different types of creatures cannot understand each other. It’s because there are different factors affecting, such as longevity and the environment.</p>
<p>Xu You’s saying means name is the only guest of reality. We should think about whether we can fit it.</p>
<p>Which is useless in one place can be very useful in other places, like the cream.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/free-and-easy-wandering/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Different types of creatures cannot understand each other. It’s because there are different factors affecting, such as longevity and the environment.</p>
<p>Xu You’s saying means name is the only guest of reality. We should think about whether we can fit it.</p>
<p>Which is useless in one place can be very useful in other places, like the cream.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/free-and-easy-wandering/">Current page</a></p>]]></content:encoded></item><item><title>Krita practice 2</title><link>https://liuqiran.github.io/en/posts/krita-practice-2/</link><pubDate>Thu, 01 Aug 2019 13:29:42 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/krita-practice-2/</guid><description><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/08/manhua-girl-1.jpg" alt="">
</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/krita-practice-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/08/manhua-girl-1.jpg" alt="">
</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/krita-practice-2/">Current page</a></p>]]></content:encoded></item><item><title>Basic concepts 4</title><link>https://liuqiran.github.io/en/posts/basic-concepts-4/</link><pubDate>Thu, 01 Aug 2019 09:25:15 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/basic-concepts-4/</guid><description><![CDATA[<p>﻿Carving and Casting: Subtractive, and addictive.</p>
<p>Relief sculpture: some sculpture is very boldly.</p>
<p>Art historian should learn in other disciplines.</p>
<p>No one can be truly objective.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concepts-4/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Carving and Casting: Subtractive, and addictive.</p>
<p>Relief sculpture: some sculpture is very boldly.</p>
<p>Art historian should learn in other disciplines.</p>
<p>No one can be truly objective.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concepts-4/">Current page</a></p>]]></content:encoded></item><item><title>Socrate</title><link>https://liuqiran.github.io/en/posts/socrate/</link><pubDate>Thu, 01 Aug 2019 05:26:38 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/socrate/</guid><description><![CDATA[<p>﻿People should not act on the basis of opinion, but true knowledge.</p>
<p>“The unexamined life is not worth living” (Apology 38A).</p>
<p>It’s not by art, but by divine power.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/socrate/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿People should not act on the basis of opinion, but true knowledge.</p>
<p>“The unexamined life is not worth living” (Apology 38A).</p>
<p>It’s not by art, but by divine power.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/socrate/">Current page</a></p>]]></content:encoded></item><item><title>Basic concept 3</title><link>https://liuqiran.github.io/en/posts/basic-concept-3/</link><pubDate>Sat, 27 Jul 2019 09:29:57 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/basic-concept-3/</guid><description><![CDATA[<p>﻿Texture reflects the material.</p>
<p>SPACE, MASS, and VOLUME</p>
<p>Perspective, Foreshortening Foreshortening is one form of perspective, Rubens use it, Egyptian artists don’t use it, neither is the correct.</p>
<p>Proportion, and Scale Proportion can be changed for some intention.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concept-3/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Texture reflects the material.</p>
<p>SPACE, MASS, and VOLUME</p>
<p>Perspective, Foreshortening Foreshortening is one form of perspective, Rubens use it, Egyptian artists don’t use it, neither is the correct.</p>
<p>Proportion, and Scale Proportion can be changed for some intention.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concept-3/">Current page</a></p>]]></content:encoded></item><item><title>Basic concepts 2</title><link>https://liuqiran.github.io/en/posts/basic-concepts-2/</link><pubDate>Tue, 23 Jul 2019 11:02:13 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/basic-concepts-2/</guid><description><![CDATA[<p>﻿Who made it? From the personal style, art historian can attribute who made these art works.</p>
<p>Who paid for it? Patrons always have a big influence when artists are commissioned. They can change subjects and style in an artwork, under these circumstances, personal style is not important. So it is necessary to know who paid for it?</p>
<p>Basic words for art historian:</p>
<p>Form and composition (not only two dimensions but also 3D)</p>
<p>Material and Technique</p>
<p>Line (like Durer’s The Four Horsemen, parallel strokes depicts dark sky)</p>
<p>Color: Hue, tonality, saturation.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concepts-2/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿Who made it? From the personal style, art historian can attribute who made these art works.</p>
<p>Who paid for it? Patrons always have a big influence when artists are commissioned. They can change subjects and style in an artwork, under these circumstances, personal style is not important. So it is necessary to know who paid for it?</p>
<p>Basic words for art historian:</p>
<p>Form and composition (not only two dimensions but also 3D)</p>
<p>Material and Technique</p>
<p>Line (like Durer’s The Four Horsemen, parallel strokes depicts dark sky)</p>
<p>Color: Hue, tonality, saturation.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-concepts-2/">Current page</a></p>]]></content:encoded></item><item><title>Laying plans 1</title><link>https://liuqiran.github.io/en/posts/laying-plans-1/</link><pubDate>Thu, 18 Jul 2019 08:18:04 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/laying-plans-1/</guid><description><![CDATA[<p>﻿sovereign should have moral law.</p>
<p>Before the war, you should think about whether moral law is sit on your side, if not, you lose Heaven.</p>
<p>Before the war, you should create the situation for success, and make the plan for better circumstances.</p>
<p class="has-text-color has-primary-color">
  兵者, 龍道也。
</p>
<p>All warfare is based on deception, so we should deceive both of our friends and enemies.</p>
<p>If your opponent is bad temper, irritate him. Observe your enemy, if they are in ease, make him not rest, if they are united, separate him.</p>
<p>The goal is, use their weaknesses and disrupt their disadvantages.</p>
<p>Attack him where he is unprepared, appear where you are not expected.</p>
<p>These strategies should be calculated before the war, more calculated, more possibilities for the win.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/laying-plans-1/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿sovereign should have moral law.</p>
<p>Before the war, you should think about whether moral law is sit on your side, if not, you lose Heaven.</p>
<p>Before the war, you should create the situation for success, and make the plan for better circumstances.</p>
<p class="has-text-color has-primary-color">
  兵者, 龍道也。
</p>
<p>All warfare is based on deception, so we should deceive both of our friends and enemies.</p>
<p>If your opponent is bad temper, irritate him. Observe your enemy, if they are in ease, make him not rest, if they are united, separate him.</p>
<p>The goal is, use their weaknesses and disrupt their disadvantages.</p>
<p>Attack him where he is unprepared, appear where you are not expected.</p>
<p>These strategies should be calculated before the war, more calculated, more possibilities for the win.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/laying-plans-1/">Current page</a></p>]]></content:encoded></item><item><title>Masochism and sadism</title><link>https://liuqiran.github.io/en/posts/masochism-and-sadism/</link><pubDate>Wed, 17 Jul 2019 06:39:28 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/masochism-and-sadism/</guid><description><![CDATA[<p>﻿In Freud’s theory, masochism is from sadism, another theory said that sadism and masochism are two faces of one coin.</p>
<p>But the recent study shows that maybe masochism is more fundamental. The number of Masochists are much more than sadists’.</p>
<p>The submissive partners are really in control during SM, because it is the submissive’s desire shapes the sex play.</p>
<p>Masochistic desires are much stronger than sadistic. But many submissive people cannot find a partner to dominate them because of the shortage. So What happens often is two masochists meet each other, one of them should take turns.</p>
<p>Many dominant have the submissive experience, maybe masochism is more important.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/masochism-and-sadism/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿In Freud’s theory, masochism is from sadism, another theory said that sadism and masochism are two faces of one coin.</p>
<p>But the recent study shows that maybe masochism is more fundamental. The number of Masochists are much more than sadists’.</p>
<p>The submissive partners are really in control during SM, because it is the submissive’s desire shapes the sex play.</p>
<p>Masochistic desires are much stronger than sadistic. But many submissive people cannot find a partner to dominate them because of the shortage. So What happens often is two masochists meet each other, one of them should take turns.</p>
<p>Many dominant have the submissive experience, maybe masochism is more important.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/masochism-and-sadism/">Current page</a></p>]]></content:encoded></item><item><title>Art through the Ages</title><link>https://liuqiran.github.io/en/posts/basic-conceptions/</link><pubDate>Wed, 17 Jul 2019 06:20:39 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/basic-conceptions/</guid><description><![CDATA[<p>﻿# Basic concepts</p>
<p>What is art history:</p>
<p>Art history aims to learn and find the history and development of art.</p>
<p>The questions art historians should ask:</p>
<p>How old is it?</p>
<p>What is it&rsquo;s style?</p>
<h1 id="ancient-greece">Ancient Greece</h1>
<h3 id="architecture-and-architectural-sculpture">Architecture and Architectural Sculpture</h3>
<p>Doric and Ionic orders.</p>
<p><em>Doric</em> formulated on the mainland; the <em>Ionic</em> was the order of choice in the Aegean Islans and coast of Asia Minor.</p>
<p><em>shaft</em> is the vertical channels.</p>
<p><strong>Basilica, Paestum</strong></p>
<p>The columns of the Temple of Hera are swelling at the middle of the shafts.</p>
<p><strong>Temple of Artemis, Corfu</strong></p>
<p><em>The hideous Medusa and two panthers at the center of this early pediment served as temple gaurdians.</em></p>
<p>It’s a hard task for Greek sculptor.</p>
<p><strong>Siphnian treasury, Delphi</strong></p>
<p>All four sides of the building have sculptured frieze.</p>
<p>Carpatids erected in the porch.</p>
<h3 id="vase-painting">Vase Painting</h3>
<p><strong>FRANÇOIS VASE</strong></p>
<p>It’s a early Athenian black-figure painting with the more than 200 figures in five registers.</p>
<p><strong>Exekias</strong></p>
<p>Exekias is a ackonwledged master of the black-figure.</p>
<p>The eyes of figure were depicted in a old manner.</p>
<p><strong>Bilingual Painting</strong></p>
<p>Andokides Painter use new technique (red-figure) to paint on both sides. Once in black-figure and once in the new technique.</p>
<p>Painters don’t need using the glaze to create silhouettes of red-figure.</p>
<p><strong>Euphronios</strong></p>
<p>Euphronios is a younger and a more adventurer painter. He rejected the conventional composite posture for the human figure.</p>
<p><strong>Euthymides</strong></p>
<p>He cast aside the conventional frontal and profile composite views.</p>
<p>He foreshortened the patterned.</p>
<h3 id="aegina-and-transition-to-the-classical-period">Aegina and Transition to the Classical Period</h3>
<p><strong>Temple of Aphaia, Aegina</strong></p>
<p><em>The Aegina temple’s cella has two colonnades,each of two stories.</em></p>
<p>The dying warrior in the west pediment still has a rigidly torso and an Archaic smile.</p>
<h2 id="early-and-high-classical-periods">Early and high Classical periods</h2>
<h3 id="architecture-and-architectural-sculpture-1">Architecture and Architectural Sculpture</h3>
<p><strong>Temple of Zeus, Olympia</strong></p>
<p>It’s the first great monument of Classical art. The Seer from east
pediment has a shocked expression because he foresee the tragic outcome
of the chariot race.</p>
<h3 id="statuary">Statuary</h3>
<p><strong>Kritios Boy</strong></p>
<p>It’s one of the most important statues in the history of art.</p>
<p><em>It’s the first statue to show how a person naturally stands.</em></p>
<p><strong>Riace Warrior</strong></p>
<p>It’s a hollow-casting life-size bronze statue with a natural motion. We
cannot see nay Archaic frontality and rigidity in this statue.</p>
<p><strong>Charioteer of Delphi</strong></p>
<p>It exceeds the Riace warrior.</p>
<p><em>…the turn of the head and feet in opposite directions as well as a
slight twist at the waist are in keeping with the Severe Style.</em></p>
<p><strong>Artemision Zeus</strong></p>
<p>It shows the lightness and stability of hollow-cast bronze statues.</p>
<p><strong>Myron, Diskobolos</strong></p>
<p>Also known as the <em>Discus Thrower</em> . It’s a vigorous action staue but it’s face remains expressionless.</p>
<p><strong>Polykleitos, Doryphoros</strong></p>
<p>The contrapposto of Doryphoros is more pronounced. Polykleitos’ aim was to impose order on human movement.</p>
<h3 id="the-athenian-acropolis">The Athenian Acropolis</h3>
<p><strong>Portrait of pericles</strong></p>
<p><em>Kresilas had the ability to make noble men appear even more noble in their portraits.</em></p>
<p><strong>Periclean Acropolis</strong></p>
<p>Architects and sculptors of the Classical period focused their attention
on the construction and decoration of these four buildings.</p>
<p><strong>Parthenon: Architecture</strong></p>
<p>The architecture’s shape is irregular such as the perisytle columnsin the corner.</p>
<p><strong>Athena Parthenos</strong></p>
<p><em>Athena was fully armed with shield, spear, and helmet, and she held Nike in her extended right hand.</em></p>
<p><strong>Parthenon: Metopes</strong></p>
<p>These metopes are alleegories for the Greek-Persian conflict of the early fifth century BCE.</p>
<p><strong>Parthenon: Pediments</strong></p>
<p><em>The Phidian workshop mastered the rendition of clothed forms as well.</em></p>
<p><strong>Parthenon: Ionic Frieze</strong></p>
<p><em>the Athenian Th e frieze vividly communicates the procession’s acceleration and deceleration.</em></p>
<p><strong>Propylaia</strong></p>
<p>It housed a picture gallery. Maybe it’s the first recorded structure built for the specific purpose of displaying paintings.</p>
<p><strong>Hegeso stele</strong></p>
<p>It’s a stele, a young woman in her home, attended by her maid.</p>
<h3 id="painting">Painting</h3>
<p><strong>Achilles Painter</strong></p>
<p>Placing frontal eyes on profile faces had abandoned.</p>
<p><strong>Polygnotos</strong></p>
<p>Polygnotos placed figures on different levels.</p>
<p><strong>Niobid Painter</strong></p>
<p><em>The Niobid Painter also drew the son’t face in a three-quarter view.</em></p>
<p><strong>Tomb of the diver, paestum</strong></p>
<p>Tomb of the diver shows a young man diving into water. It symbolizes the plunge from this life into the next.</p>
<h2 id="late-classical-period">Late Classical Period</h2>
<h3 id="sculpture">Sculpture</h3>
<p><strong>PRAXITELESI</strong></p>
<p>His works entered the world of human experience.</p>
<p><strong>Skopas</strong></p>
<p>In the late Classical period, distinctive individual styles emerged.</p>
<p>Skopa’s hallmark was intense emotionalism. His works, Grave stele of a young hunter, depicts overt mourning.</p>
<p><strong>Lysippos</strong></p>
<p>Lysippos exhibits the new proportions.</p>
<p><em>The observer must move to the side and view Lysippos’s work at a three-quarter angle or in full profile.</em></p>
<h3 id="alexander-the-great-and-macedonian-court-art">Alexander the Great and Macedonian Court Art</h3>
<p><strong>Alexander’s portraits</strong></p>
<p>It provides insight into Alexander’s personality as well as Lysippos’s art.</p>
<p><strong>Pella Mosaics</strong></p>
<p>The stag hunt by Gnosis bears the earliest known signature of a mosaicst.</p>
<p>Gnosis used shading to model volume.</p>
<p><strong>Hades and persephone</strong></p>
<p><em>The Painter used short dark brushstrokes to suggest shading on the underside of Hades’ right arm…</em></p>
<p><strong>Battle of Issus</strong></p>
<p>It depicts the battle between Alexander and Darius.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-conceptions/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿# Basic concepts</p>
<p>What is art history:</p>
<p>Art history aims to learn and find the history and development of art.</p>
<p>The questions art historians should ask:</p>
<p>How old is it?</p>
<p>What is it&rsquo;s style?</p>
<h1 id="ancient-greece">Ancient Greece</h1>
<h3 id="architecture-and-architectural-sculpture">Architecture and Architectural Sculpture</h3>
<p>Doric and Ionic orders.</p>
<p><em>Doric</em> formulated on the mainland; the <em>Ionic</em> was the order of choice in the Aegean Islans and coast of Asia Minor.</p>
<p><em>shaft</em> is the vertical channels.</p>
<p><strong>Basilica, Paestum</strong></p>
<p>The columns of the Temple of Hera are swelling at the middle of the shafts.</p>
<p><strong>Temple of Artemis, Corfu</strong></p>
<p><em>The hideous Medusa and two panthers at the center of this early pediment served as temple gaurdians.</em></p>
<p>It’s a hard task for Greek sculptor.</p>
<p><strong>Siphnian treasury, Delphi</strong></p>
<p>All four sides of the building have sculptured frieze.</p>
<p>Carpatids erected in the porch.</p>
<h3 id="vase-painting">Vase Painting</h3>
<p><strong>FRANÇOIS VASE</strong></p>
<p>It’s a early Athenian black-figure painting with the more than 200 figures in five registers.</p>
<p><strong>Exekias</strong></p>
<p>Exekias is a ackonwledged master of the black-figure.</p>
<p>The eyes of figure were depicted in a old manner.</p>
<p><strong>Bilingual Painting</strong></p>
<p>Andokides Painter use new technique (red-figure) to paint on both sides. Once in black-figure and once in the new technique.</p>
<p>Painters don’t need using the glaze to create silhouettes of red-figure.</p>
<p><strong>Euphronios</strong></p>
<p>Euphronios is a younger and a more adventurer painter. He rejected the conventional composite posture for the human figure.</p>
<p><strong>Euthymides</strong></p>
<p>He cast aside the conventional frontal and profile composite views.</p>
<p>He foreshortened the patterned.</p>
<h3 id="aegina-and-transition-to-the-classical-period">Aegina and Transition to the Classical Period</h3>
<p><strong>Temple of Aphaia, Aegina</strong></p>
<p><em>The Aegina temple’s cella has two colonnades,each of two stories.</em></p>
<p>The dying warrior in the west pediment still has a rigidly torso and an Archaic smile.</p>
<h2 id="early-and-high-classical-periods">Early and high Classical periods</h2>
<h3 id="architecture-and-architectural-sculpture-1">Architecture and Architectural Sculpture</h3>
<p><strong>Temple of Zeus, Olympia</strong></p>
<p>It’s the first great monument of Classical art. The Seer from east
pediment has a shocked expression because he foresee the tragic outcome
of the chariot race.</p>
<h3 id="statuary">Statuary</h3>
<p><strong>Kritios Boy</strong></p>
<p>It’s one of the most important statues in the history of art.</p>
<p><em>It’s the first statue to show how a person naturally stands.</em></p>
<p><strong>Riace Warrior</strong></p>
<p>It’s a hollow-casting life-size bronze statue with a natural motion. We
cannot see nay Archaic frontality and rigidity in this statue.</p>
<p><strong>Charioteer of Delphi</strong></p>
<p>It exceeds the Riace warrior.</p>
<p><em>…the turn of the head and feet in opposite directions as well as a
slight twist at the waist are in keeping with the Severe Style.</em></p>
<p><strong>Artemision Zeus</strong></p>
<p>It shows the lightness and stability of hollow-cast bronze statues.</p>
<p><strong>Myron, Diskobolos</strong></p>
<p>Also known as the <em>Discus Thrower</em> . It’s a vigorous action staue but it’s face remains expressionless.</p>
<p><strong>Polykleitos, Doryphoros</strong></p>
<p>The contrapposto of Doryphoros is more pronounced. Polykleitos’ aim was to impose order on human movement.</p>
<h3 id="the-athenian-acropolis">The Athenian Acropolis</h3>
<p><strong>Portrait of pericles</strong></p>
<p><em>Kresilas had the ability to make noble men appear even more noble in their portraits.</em></p>
<p><strong>Periclean Acropolis</strong></p>
<p>Architects and sculptors of the Classical period focused their attention
on the construction and decoration of these four buildings.</p>
<p><strong>Parthenon: Architecture</strong></p>
<p>The architecture’s shape is irregular such as the perisytle columnsin the corner.</p>
<p><strong>Athena Parthenos</strong></p>
<p><em>Athena was fully armed with shield, spear, and helmet, and she held Nike in her extended right hand.</em></p>
<p><strong>Parthenon: Metopes</strong></p>
<p>These metopes are alleegories for the Greek-Persian conflict of the early fifth century BCE.</p>
<p><strong>Parthenon: Pediments</strong></p>
<p><em>The Phidian workshop mastered the rendition of clothed forms as well.</em></p>
<p><strong>Parthenon: Ionic Frieze</strong></p>
<p><em>the Athenian Th e frieze vividly communicates the procession’s acceleration and deceleration.</em></p>
<p><strong>Propylaia</strong></p>
<p>It housed a picture gallery. Maybe it’s the first recorded structure built for the specific purpose of displaying paintings.</p>
<p><strong>Hegeso stele</strong></p>
<p>It’s a stele, a young woman in her home, attended by her maid.</p>
<h3 id="painting">Painting</h3>
<p><strong>Achilles Painter</strong></p>
<p>Placing frontal eyes on profile faces had abandoned.</p>
<p><strong>Polygnotos</strong></p>
<p>Polygnotos placed figures on different levels.</p>
<p><strong>Niobid Painter</strong></p>
<p><em>The Niobid Painter also drew the son’t face in a three-quarter view.</em></p>
<p><strong>Tomb of the diver, paestum</strong></p>
<p>Tomb of the diver shows a young man diving into water. It symbolizes the plunge from this life into the next.</p>
<h2 id="late-classical-period">Late Classical Period</h2>
<h3 id="sculpture">Sculpture</h3>
<p><strong>PRAXITELESI</strong></p>
<p>His works entered the world of human experience.</p>
<p><strong>Skopas</strong></p>
<p>In the late Classical period, distinctive individual styles emerged.</p>
<p>Skopa’s hallmark was intense emotionalism. His works, Grave stele of a young hunter, depicts overt mourning.</p>
<p><strong>Lysippos</strong></p>
<p>Lysippos exhibits the new proportions.</p>
<p><em>The observer must move to the side and view Lysippos’s work at a three-quarter angle or in full profile.</em></p>
<h3 id="alexander-the-great-and-macedonian-court-art">Alexander the Great and Macedonian Court Art</h3>
<p><strong>Alexander’s portraits</strong></p>
<p>It provides insight into Alexander’s personality as well as Lysippos’s art.</p>
<p><strong>Pella Mosaics</strong></p>
<p>The stag hunt by Gnosis bears the earliest known signature of a mosaicst.</p>
<p>Gnosis used shading to model volume.</p>
<p><strong>Hades and persephone</strong></p>
<p><em>The Painter used short dark brushstrokes to suggest shading on the underside of Hades’ right arm…</em></p>
<p><strong>Battle of Issus</strong></p>
<p>It depicts the battle between Alexander and Darius.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/basic-conceptions/">Current page</a></p>]]></content:encoded></item><item><title>My friends</title><link>https://liuqiran.github.io/en/my-friends/</link><pubDate>Tue, 09 Jul 2019 07:51:36 +0000</pubDate><guid>https://liuqiran.github.io/en/my-friends/</guid><description><![CDATA[<p>﻿<p class="has-contrast-color has-primary-background-color has-text-color has-background">
 “If you have an idea and I have an idea, we exchange these ideas, then each of us will have two ideas.”</p>
</p>


  <ul>
<li><a href="https://blog.dylanwu.space/" target="_blank" rel="noopener noreferrer">Dylan Wu</a>
</li>
<li><a href="https://imzm.im" target="_blank" rel="noopener noreferrer">陈仓颉</a>
</li>
<li><a href="http://yir.me" target="_blank" rel="noopener noreferrer">YIR</a>
</li>
<li><a href="https://fspark.me" target="_blank" rel="noopener noreferrer">FSpark</a>
</li>
<li><a href="https://springwood.me/" target="_blank" rel="noopener noreferrer">沉舟侧畔</a>
</li>
<li><a href="https://bkryofu.xyz/" target="_blank" rel="noopener noreferrer">非科学のカッ�&hellip;</a>
</li>
<li><a href="https://pewae.com" target="_blank" rel="noopener noreferrer">大致</a>
</li>
<li><a href="https://osmh.net" target="_blank" rel="noopener noreferrer">OSMH</a>
</li>
<li><del><a href="">青山</a>
</del></li>
<li><a href="http://dreamendy.com" target="_blank" rel="noopener noreferrer">Dreamendy</a>
</li>
<li><a href="http://www.cxwblog.com" target="_blank" rel="noopener noreferrer">梅塔特隆立方</a>
</li>
<li><a href="http://blog.moekira.com" target="_blank" rel="noopener noreferrer">Kira</a>
</li>
<li><a href="https://kqh.me" target="_blank" rel="noopener noreferrer">kqh</a>
</li>
<li><a href="https://www.yanshihua.com/" target="_blank" rel="noopener noreferrer">Mars</a>
</li>
<li><a href="https://minuo.me" target="_blank" rel="noopener noreferrer">minuo</a>
</li>
<li><a href="https://blog.xinshijiededa.men/" target="_blank" rel="noopener noreferrer">新世界的大门</a>
</li>
</ul>


<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/my-friends/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<p class="has-contrast-color has-primary-background-color has-text-color has-background">
 “If you have an idea and I have an idea, we exchange these ideas, then each of us will have two ideas.”</p>
</p>


  <ul>
<li><a href="https://blog.dylanwu.space/" target="_blank" rel="noopener noreferrer">Dylan Wu</a>
</li>
<li><a href="https://imzm.im" target="_blank" rel="noopener noreferrer">陈仓颉</a>
</li>
<li><a href="http://yir.me" target="_blank" rel="noopener noreferrer">YIR</a>
</li>
<li><a href="https://fspark.me" target="_blank" rel="noopener noreferrer">FSpark</a>
</li>
<li><a href="https://springwood.me/" target="_blank" rel="noopener noreferrer">沉舟侧畔</a>
</li>
<li><a href="https://bkryofu.xyz/" target="_blank" rel="noopener noreferrer">非科学のカッ�&hellip;</a>
</li>
<li><a href="https://pewae.com" target="_blank" rel="noopener noreferrer">大致</a>
</li>
<li><a href="https://osmh.net" target="_blank" rel="noopener noreferrer">OSMH</a>
</li>
<li><del><a href="">青山</a>
</del></li>
<li><a href="http://dreamendy.com" target="_blank" rel="noopener noreferrer">Dreamendy</a>
</li>
<li><a href="http://www.cxwblog.com" target="_blank" rel="noopener noreferrer">梅塔特隆立方</a>
</li>
<li><a href="http://blog.moekira.com" target="_blank" rel="noopener noreferrer">Kira</a>
</li>
<li><a href="https://kqh.me" target="_blank" rel="noopener noreferrer">kqh</a>
</li>
<li><a href="https://www.yanshihua.com/" target="_blank" rel="noopener noreferrer">Mars</a>
</li>
<li><a href="https://minuo.me" target="_blank" rel="noopener noreferrer">minuo</a>
</li>
<li><a href="https://blog.xinshijiededa.men/" target="_blank" rel="noopener noreferrer">新世界的大门</a>
</li>
</ul>


<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/my-friends/">Current page</a></p>]]></content:encoded></item><item><title>Categorize my blog</title><link>https://liuqiran.github.io/en/posts/categorize-my-blog/</link><pubDate>Sun, 23 Jun 2019 02:26:48 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/categorize-my-blog/</guid><description><![CDATA[<p>﻿The most important decision is <a href="https://www.liuqiran.com/index.php/2019/05/22/category/">changing categories</a>
. so I think it is also important to categorize my writings, I improved the classification of my categories in my blog. I can read and found my writing through multi-level categories, classify them and reflect efficiently. I also can discover everything I wrote before through categories, like time traveling, know myself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/categorize-my-blog/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿The most important decision is <a href="https://www.liuqiran.com/index.php/2019/05/22/category/">changing categories</a>
. so I think it is also important to categorize my writings, I improved the classification of my categories in my blog. I can read and found my writing through multi-level categories, classify them and reflect efficiently. I also can discover everything I wrote before through categories, like time traveling, know myself.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/categorize-my-blog/">Current page</a></p>]]></content:encoded></item><item><title>Tropic love</title><link>https://liuqiran.github.io/en/posts/tropic-love/</link><pubDate>Thu, 30 May 2019 09:29:54 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/tropic-love/</guid><description><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>不知道为什么，听到这个背景音乐会感觉到有点伤心？是宝座被夺去的那一刻吗？</p>
<p>I remember the ocean, Memories die out so hard. We were traveling the mountains, just to find the loudest seas. We settled down by the fire, knowing we could aim higher, but we didn’t know that yet. So if you want something to hold on to, gotta find it first. But here I am.</p>
<p>‘Cause I’ve been laying under palm trees, waiting for the summer, knowing there’s nowhere to do. ‘Cause I am happy on this island, Wanna be my funland? I don’t ever want to leave, I’m in a tropic love.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/tropic-love/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<figure class="wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio"></p>
<div class="wp-block-embed__wrapper">
</div></figure>
<p>不知道为什么，听到这个背景音乐会感觉到有点伤心？是宝座被夺去的那一刻吗？</p>
<p>I remember the ocean, Memories die out so hard. We were traveling the mountains, just to find the loudest seas. We settled down by the fire, knowing we could aim higher, but we didn’t know that yet. So if you want something to hold on to, gotta find it first. But here I am.</p>
<p>‘Cause I’ve been laying under palm trees, waiting for the summer, knowing there’s nowhere to do. ‘Cause I am happy on this island, Wanna be my funland? I don’t ever want to leave, I’m in a tropic love.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/tropic-love/">Current page</a></p>]]></content:encoded></item><item><title>Category</title><link>https://liuqiran.github.io/en/posts/category/</link><pubDate>Wed, 22 May 2019 13:26:07 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/category/</guid><description><![CDATA[<p>﻿<p class="has-background has-primary-background-color">
The most important decision you’ll ever make: Change your categories.</p>
</p>
<p>A lack of willingness to change your categories is dogmatic, and your categories become chains that restrict your growth. On the other hand, your categories may change so wildly that they become meaningless and without something to anchor you, you fall into an endless abyss.</p>
<p style="text-align:left">
  Perhaps, the most important category you’ll construct is one of yourself.
</p>
<p>Every category you impose one the world is one that you also impose on yourself and you decide if you do or don’t fit into that category.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/category/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<p class="has-background has-primary-background-color">
The most important decision you’ll ever make: Change your categories.</p>
</p>
<p>A lack of willingness to change your categories is dogmatic, and your categories become chains that restrict your growth. On the other hand, your categories may change so wildly that they become meaningless and without something to anchor you, you fall into an endless abyss.</p>
<p style="text-align:left">
  Perhaps, the most important category you’ll construct is one of yourself.
</p>
<p>Every category you impose one the world is one that you also impose on yourself and you decide if you do or don’t fit into that category.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/category/">Current page</a></p>]]></content:encoded></item><item><title>611</title><link>https://liuqiran.github.io/en/posts/611/</link><pubDate>Tue, 21 May 2019 13:24:41 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/611/</guid><description><![CDATA[<p>﻿These days I started listening the podcast, A.J. Hoge is very good, his talking is understandable and knowledgable.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/611/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿These days I started listening the podcast, A.J. Hoge is very good, his talking is understandable and knowledgable.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/611/">Current page</a></p>]]></content:encoded></item><item><title>Notes: The Now Habit (1)</title><link>https://liuqiran.github.io/en/posts/notes-the-now-habit-1/</link><pubDate>Tue, 26 Mar 2019 07:44:15 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/notes-the-now-habit-1/</guid><description><![CDATA[<p>﻿<p style="text-align: right;">
Goal: supportive of yourself</p>
</p>
<p>The questions about yourself:</p>
<ol>
<li>Obligation.</li>
<li>Time (vague terms such as “sometime next week” )</li>
<li>Goals and value. (distracted by another plan)</li>
<li>Mood, fear.</li>
</ol>
<p>Conclusion: Our real distress comes from constant anxiety of delaying.</p>
<p>It is important to notice the healing system. But Why we procrastinate? Because we fear a threat to our independence.</p>
<p>The fear of judgment is the key fear that stems from over-identifying who you are.</p>
<p><strong>The critic: You can be with more energy and potential for movement, not just disgust with not perfect.</strong></p>
<p>Strict early family pattern is typical of many procrastinators.</p>
<p>You should know: life and work not just hard.</p>
<blockquote>
<p>‘We love you just the way you are.’</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/notes-the-now-habit-1/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿<p style="text-align: right;">
Goal: supportive of yourself</p>
</p>
<p>The questions about yourself:</p>
<ol>
<li>Obligation.</li>
<li>Time (vague terms such as “sometime next week” )</li>
<li>Goals and value. (distracted by another plan)</li>
<li>Mood, fear.</li>
</ol>
<p>Conclusion: Our real distress comes from constant anxiety of delaying.</p>
<p>It is important to notice the healing system. But Why we procrastinate? Because we fear a threat to our independence.</p>
<p>The fear of judgment is the key fear that stems from over-identifying who you are.</p>
<p><strong>The critic: You can be with more energy and potential for movement, not just disgust with not perfect.</strong></p>
<p>Strict early family pattern is typical of many procrastinators.</p>
<p>You should know: life and work not just hard.</p>
<blockquote>
<p>‘We love you just the way you are.’</p>
</blockquote>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/notes-the-now-habit-1/">Current page</a></p>]]></content:encoded></item><item><title>Two Years Anniversary of Using Anki</title><link>https://liuqiran.github.io/en/posts/two-years-anniversary-of-using-anki/</link><pubDate>Mon, 25 Mar 2019 13:10:15 +0000</pubDate><guid>https://liuqiran.github.io/en/posts/two-years-anniversary-of-using-anki/</guid><description><![CDATA[<p>﻿
<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/Anki.png" alt="">
</p>
<p>I have been using Anki for two years.
It is one of the best learning and memorizing software I have ever met. It is open-source, freedom and personal.</p>
<figure class="wp-block-image">
<p><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/DeepinScreenshot_select-area_20190325204406.png" alt="">
 <code>&lt;/figure&gt;</code><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/DeepinScreenshot_select-area_20190325204509.png" alt="">
</p>
<p>I have added 18,000 cards in the English desk, making my English from slag to intermediate level where I can read English articles.
I also created other types of desks, related to my major and my interests.
The next steps are to improve my knowledge base of my major: create cards I should memorize, check my cards grammar and add some necessary pictures.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/two-years-anniversary-of-using-anki/">Current page</a></p>]]></description><content:encoded><![CDATA[<p>﻿
<img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/Anki.png" alt="">
</p>
<p>I have been using Anki for two years.
It is one of the best learning and memorizing software I have ever met. It is open-source, freedom and personal.</p>
<figure class="wp-block-image">
<p><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/DeepinScreenshot_select-area_20190325204406.png" alt="">
 <code>&lt;/figure&gt;</code><img loading="lazy" src="https://liuqiran.github.io/uploads/2019/03/DeepinScreenshot_select-area_20190325204509.png" alt="">
</p>
<p>I have added 18,000 cards in the English desk, making my English from slag to intermediate level where I can read English articles.
I also created other types of desks, related to my major and my interests.
The next steps are to improve my knowledge base of my major: create cards I should memorize, check my cards grammar and add some necessary pictures.</p>
<p class="kq-license-note" aria-label="Copyright and creation note">This post is purely human-created.
      <span>© <a href="https://liuqiran.github.io/" rel="author noopener noreferrer">Qiran</a></span>
      <span aria-hidden="true"> · </span><a href="https://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license noopener noreferrer" target="_blank">CC BY-NC-SA 4.0</a>
      <span aria-hidden="true"> · </span><a href="https://liuqiran.github.io/en/posts/two-years-anniversary-of-using-anki/">Current page</a></p>]]></content:encoded></item><item><title>👤 About me</title><link>https://liuqiran.github.io/en/about-me/</link><pubDate>Sat, 09 Feb 2019 03:14:24 +0000</pubDate><guid>https://liuqiran.github.io/en/about-me/</guid><description><![CDATA[<p>﻿Hello! 👋 This is Qiran. I hope to connect to the world and meet more friends. :）</p>
<div class="profile-section">
  <div class="profile-text">
    <p><strong>ℹ️ Basic Info:</strong></p>
    <ul>
      <li><strong>Surname:</strong> LIU</li>
      <li><strong>First Name:</strong> Qiran</li>
      <li><strong>Gender:</strong> ♂️</li>  
      <li><strong>Generation:</strong> Gen Z</li>
      <li><strong>Hometown:</strong> <a href="https://en.wikipedia.org/wiki/Hunan" target="_blank">Hunan</a>, South 🇨🇳</li>
    </ul>
  </div>
  <div class="profile-image">
    <img src="https://liuqiran.github.io/img/2014-03-25-selfie.jpg" alt="Qiran's selfie at age 16">
    <center><p class="caption">When I was 16</p></center>
  </div>
</div>   
<p><strong>🖥️ About this site</strong>:</p>
<ul>
<li>Site’s birthday: Feb 9, 2019</li>
<li>Writing is supposed to be an essential part of life. Organizing one’s words and works in the form of a site is less fickle than social media-style sharing, and there are no more meaningless likes and comments; compared to keeping it private for oneself, and sharing it with those who need it. I created this site to record myself and share my thoughts, articles and works. ：)</li>
<li>This site has joined the <a href="https://www.foreverblog.cn/" target="_blank" rel="noopener noreferrer">Ten-year Contract activities
</a>
(that is, from joining this activity, our site will not be closed for ten years, to maintain the update and vitality!)</li>
<li>This site is hosted on GitHub, with the alternate URL <a href="https://liuqiran.github.io">liuqiran.github.io</a>
.
(It means that this site can exist for a long time!)</li>
<li>⚠ The content in different languages on this site is separate. The language switch (translation) button only appears on article pages when the content is the same. To read the content of other languages, please click the related language on the top of my site.</li>
<li><a href="https://liuqiran.github.io/tags/building-site/">Building site log</a>
</li>
</ul>
<p><strong><a href="https://liuqiran.github.io/en/now">🧭 What I’m doing now</a>
</strong></p>
<p><a href="https://liuqiran.github.io/en/reading-list/"><strong>📚 Reading list</strong></a>
</p>
<p><strong>🧐 My Personality Type</strong></p>
<ul>
<li><strong>Big5 result: <a href="https://bigfive-test.com/result/692293bdf2aeb4f99975b6e5" target="_blank" rel="noopener noreferrer">O+C+E−A+N−</a>
</strong>
<img loading="lazy" src="https://liuqiran.github.io/img/big5.png" alt="">
 <br>
<a href="https://www.16personalities.com/infp-personality" target="_blank" rel="noopener noreferrer">INFP</a>
</li>
</ul>
<p><strong>👫Relationship Status</strong>: With Sheena since Sep 27, 2025</p>
<p><strong><a href="https://liuqiran.github.io/en/my-friends/">🤝Online Neighbors</a>
</strong></p>
<p><strong>👣 Footprints:</strong></p>
<iframe src="https://www.google.com/maps/d/embed?mid=119HoTPMwJRmgVKISsDxl9sp08cILSDM&ehbc=2E312F" width="640" height="480"></iframe>  
<p>🪙BTC address: 1Lae6qzRkp62V6Tbfusv3fhtfKrXDZnoV9</p>
<p><strong>Contact me</strong>: <a href="https://t.me/liuqiran" target="_blank" rel="noopener noreferrer">Telegram: Contact @liuqiran</a>
</p>
]]></description><content:encoded><![CDATA[<p>﻿Hello! 👋 This is Qiran. I hope to connect to the world and meet more friends. :）</p>
<div class="profile-section">
  <div class="profile-text">
    <p><strong>ℹ️ Basic Info:</strong></p>
    <ul>
      <li><strong>Surname:</strong> LIU</li>
      <li><strong>First Name:</strong> Qiran</li>
      <li><strong>Gender:</strong> ♂️</li>  
      <li><strong>Generation:</strong> Gen Z</li>
      <li><strong>Hometown:</strong> <a href="https://en.wikipedia.org/wiki/Hunan" target="_blank">Hunan</a>, South 🇨🇳</li>
    </ul>
  </div>
  <div class="profile-image">
    <img src="https://liuqiran.github.io/img/2014-03-25-selfie.jpg" alt="Qiran's selfie at age 16">
    <center><p class="caption">When I was 16</p></center>
  </div>
</div>   
<p><strong>🖥️ About this site</strong>:</p>
<ul>
<li>Site’s birthday: Feb 9, 2019</li>
<li>Writing is supposed to be an essential part of life. Organizing one’s words and works in the form of a site is less fickle than social media-style sharing, and there are no more meaningless likes and comments; compared to keeping it private for oneself, and sharing it with those who need it. I created this site to record myself and share my thoughts, articles and works. ：)</li>
<li>This site has joined the <a href="https://www.foreverblog.cn/" target="_blank" rel="noopener noreferrer">Ten-year Contract activities
</a>
(that is, from joining this activity, our site will not be closed for ten years, to maintain the update and vitality!)</li>
<li>This site is hosted on GitHub, with the alternate URL <a href="https://liuqiran.github.io">liuqiran.github.io</a>
.
(It means that this site can exist for a long time!)</li>
<li>⚠ The content in different languages on this site is separate. The language switch (translation) button only appears on article pages when the content is the same. To read the content of other languages, please click the related language on the top of my site.</li>
<li><a href="https://liuqiran.github.io/tags/building-site/">Building site log</a>
</li>
</ul>
<p><strong><a href="https://liuqiran.github.io/en/now">🧭 What I’m doing now</a>
</strong></p>
<p><a href="https://liuqiran.github.io/en/reading-list/"><strong>📚 Reading list</strong></a>
</p>
<p><strong>🧐 My Personality Type</strong></p>
<ul>
<li><strong>Big5 result: <a href="https://bigfive-test.com/result/692293bdf2aeb4f99975b6e5" target="_blank" rel="noopener noreferrer">O+C+E−A+N−</a>
</strong>
<img loading="lazy" src="https://liuqiran.github.io/img/big5.png" alt="">
 <br>
<a href="https://www.16personalities.com/infp-personality" target="_blank" rel="noopener noreferrer">INFP</a>
</li>
</ul>
<p><strong>👫Relationship Status</strong>: With Sheena since Sep 27, 2025</p>
<p><strong><a href="https://liuqiran.github.io/en/my-friends/">🤝Online Neighbors</a>
</strong></p>
<p><strong>👣 Footprints:</strong></p>
<iframe src="https://www.google.com/maps/d/embed?mid=119HoTPMwJRmgVKISsDxl9sp08cILSDM&ehbc=2E312F" width="640" height="480"></iframe>  
<p>🪙BTC address: 1Lae6qzRkp62V6Tbfusv3fhtfKrXDZnoV9</p>
<p><strong>Contact me</strong>: <a href="https://t.me/liuqiran" target="_blank" rel="noopener noreferrer">Telegram: Contact @liuqiran</a>
</p>
]]></content:encoded></item><item><title>📚 Reading list</title><link>https://liuqiran.github.io/en/reading-list/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/reading-list/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/uploads/2023/09/books-scaled.jpg" alt="📚 Reading list"></p><p>It’s updated from time to time…</p>
<p>The books I have finished reading:</p>


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  border-color: var(--border-color);
}

 
.corner-decoration {
  position: absolute;
  width: 8px;
  height: 8px;
  border-radius: 50%;
  background: var(--border-color);
  top: 8px;
  left: 8px;
}

.corner-top-left {
  top: -12px;
  left: -12px;
}

.corner-top-right {
  top: -12px;
  right: -12px;
  transform: rotate(90deg);
}

.corner-bottom-left {
  bottom: -12px;
  left: -12px;
  transform: rotate(-90deg);
}

.corner-bottom-right {
  bottom: -12px;
  right: -12px;
  transform: rotate(180deg);
}

 
.corner::before {
  background: 
    radial-gradient(circle at center, var(--border-dark) 2px, transparent 2px),
    radial-gradient(circle at 30% 30%, var(--border-dark) 2px, transparent 2px),
    radial-gradient(circle at 70% 70%, var(--border-dark) 2px, transparent 2px);
}
</style>

<div class="reading-table-container">
  <div class="corner corner-top-left"><div class="corner-decoration"></div></div>
  <div class="corner corner-top-right"><div class="corner-decoration"></div></div>
  <div class="corner corner-bottom-left"><div class="corner-decoration"></div></div>
  <div class="corner corner-bottom-right"><div class="corner-decoration"></div></div>
  <div style="overflow-x: auto;">
    <table>
      <thead>
        <tr>
          <th>No.</th>
          <th>Title</th>
          <th>Author</th>
          <th>Date of completion</th>
          <th>Rating</th>
        </tr>
      </thead>
      <tbody>
        
          <tr>
            <td>1</td>
            <td>Atomic Habits: Tiny Changes, Remarkable Results</td>
            <td>James Clear</td>
            <td>2021</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>2</td>
            <td>The Hobbit</td>
            <td>J.R.R Tolkien</td>
            <td>2021</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>3</td>
            <td>Gods at War</td>
            <td>Kyle Idleman</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>4</td>
            <td>The Almanack of Naval Ravikant: A Guide to Wealth and Happiness</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>5</td>
            <td>On Regular Investing</td>
            <td>Xiaolai Li</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>6</td>
            <td>Rich Dad Door Dad</td>
            <td>Robert Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>7</td>
            <td>Animal Farm</td>
            <td>George Orwell</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>8</td>
            <td>The Shallows</td>
            <td>Nicholas Carr</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>9</td>
            <td>Effortless English: Learn To Speak English Like A Native</td>
            <td>A.J. Hoge</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>10</td>
            <td>The Carnivore Diet</td>
            <td>Shawn Baker</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>11</td>
            <td>Learn Enough HTML, CSS and Layout to Be Dangerous</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>12</td>
            <td>Learn Enough JavaScript to be Dangerous</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>13</td>
            <td>Rich Dad’s Cashflow Quadrant</td>
            <td>Robert T. Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>14</td>
            <td>The Richest Man in Bablylon</td>
            <td>Charles Conrad</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>15</td>
            <td>Rich Dad’s Before You Quit Your Job</td>
            <td>Robert T. Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>16</td>
            <td>No More Mr. Nice Guy</td>
            <td>Dr. Robert A. Glover</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>17</td>
            <td>The Prince</td>
            <td>Machiavelli</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>18</td>
            <td>Practice Makes Perfect English Grammar for ESL Learners</td>
            <td>Ed Swick</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>19</td>
            <td>The Complete Idiot’s Guide to the TOEFL</td>
            <td>Unknown</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>20</td>
            <td>Mere Christianity</td>
            <td>C. S. Lewis</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>21</td>
            <td>Rich Dad’s Guide to Investing</td>
            <td>Robert T. Kiyosaki</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>22</td>
            <td>The 250 Sales Questions to Close The Deal</td>
            <td>Stephan Schiffman</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>23</td>
            <td>How to Have Confidence and Power in Dealing With People</td>
            <td>Leslie T. Giblin</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>24</td>
            <td>What To Say When You Talk To Self</td>
            <td>Dr. Shad Helmstetter</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>25</td>
            <td>The Road Less Traveled</td>
            <td>Peck, M. Scott</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>26</td>
            <td>Sex Is Not the Problem</td>
            <td>Joshua harris</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>27</td>
            <td>Becoming Human</td>
            <td>Jean Vanier</td>
            <td>2023-08</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>28</td>
            <td>Sales Dogs</td>
            <td>Blair Singer</td>
            <td>2023-09-11</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>29</td>
            <td>The Courage to Be Disliked</td>
            <td>Fumitake Koga; Ichiro Kishimi</td>
            <td>2023-10-15</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>30</td>
            <td>Critical Thinking Concepts and Tools</td>
            <td>Richard Paul; Linda Elder</td>
            <td>2023-10-17</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>31</td>
            <td>Sexual Detox</td>
            <td>Tim Challies</td>
            <td>2023-11-04</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>32</td>
            <td>American Accent Training</td>
            <td>Ann Cook</td>
            <td>2023-11-17</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>33</td>
            <td>How to Develop Self-Confidence and Influence People by Public Speaking</td>
            <td>Dale Carnegie</td>
            <td>2023-12-23</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>34</td>
            <td>How to Enjoy Your Life and Your Job</td>
            <td>Dale Carnegie</td>
            <td>2024-01-22</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>35</td>
            <td>Selected Stories by O.Henry</td>
            <td>O.Henry</td>
            <td>2024-01-27</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>36</td>
            <td>Linux in easy steps, illustrated using Linux Mint</td>
            <td>McGrath, Mike</td>
            <td>2024-02-29</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>37</td>
            <td>Unlocking German with Paul Noble</td>
            <td>Paul Noble</td>
            <td>2024-03-04</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>38</td>
            <td>Money Blog</td>
            <td>Nathaniel Branes</td>
            <td>2024-03-27</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>39</td>
            <td>Easyway to Stop Smoking</td>
            <td>Allen Carr</td>
            <td>2024-04-14</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>40</td>
            <td>Why We Get Sick</td>
            <td>Benjamin Bikman</td>
            <td>2024-05-31</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>41</td>
            <td>Rightly Divided</td>
            <td>J. Michael Lester</td>
            <td>2025-03-08</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>42</td>
            <td>Mind the Gap</td>
            <td>Terrie Chappell</td>
            <td>2025-03-16</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>43</td>
            <td>Paid in Full</td>
            <td>Paul Chappell</td>
            <td>2025-03-16</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>44</td>
            <td>First Steps For New Christians</td>
            <td>Paul Chappell</td>
            <td>2025-04-07</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>45</td>
            <td>The Great Divorce</td>
            <td>C. S. Lewis</td>
            <td>2025-06-02</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>46</td>
            <td>The Little Prince</td>
            <td>Antoine de Saint-Exupéry</td>
            <td>2025-12-31</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>47</td>
            <td>Tadoku Graded Reader LVL 0 (50) (848pg)</td>
            <td>Unknown</td>
            <td>2026-05-03</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>48</td>
            <td>よむよむ文庫　Lｖ0</td>
            <td>Unknown</td>
            <td>2026-05-25</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>49</td>
            <td>Beyond Happiness</td>
            <td>Jenn Lim</td>
            <td>Reading</td>
            <td class="rating-cell"><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
      </tbody>
    </table>
  </div>
</div>
]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/uploads/2023/09/books-scaled.jpg" alt="📚 Reading list"></p><p>It’s updated from time to time…</p>
<p>The books I have finished reading:</p>


<style>
 
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  width: 24px;
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}

.corner::after {
  width: 16px;
  height: 16px;
  top: 4px;
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  border-color: var(--border-color);
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.corner-decoration {
  position: absolute;
  width: 8px;
  height: 8px;
  border-radius: 50%;
  background: var(--border-color);
  top: 8px;
  left: 8px;
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.corner-top-left {
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.corner-top-right {
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<div class="reading-table-container">
  <div class="corner corner-top-left"><div class="corner-decoration"></div></div>
  <div class="corner corner-top-right"><div class="corner-decoration"></div></div>
  <div class="corner corner-bottom-left"><div class="corner-decoration"></div></div>
  <div class="corner corner-bottom-right"><div class="corner-decoration"></div></div>
  <div style="overflow-x: auto;">
    <table>
      <thead>
        <tr>
          <th>No.</th>
          <th>Title</th>
          <th>Author</th>
          <th>Date of completion</th>
          <th>Rating</th>
        </tr>
      </thead>
      <tbody>
        
          <tr>
            <td>1</td>
            <td>Atomic Habits: Tiny Changes, Remarkable Results</td>
            <td>James Clear</td>
            <td>2021</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>2</td>
            <td>The Hobbit</td>
            <td>J.R.R Tolkien</td>
            <td>2021</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>3</td>
            <td>Gods at War</td>
            <td>Kyle Idleman</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>4</td>
            <td>The Almanack of Naval Ravikant: A Guide to Wealth and Happiness</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>5</td>
            <td>On Regular Investing</td>
            <td>Xiaolai Li</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>6</td>
            <td>Rich Dad Door Dad</td>
            <td>Robert Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>7</td>
            <td>Animal Farm</td>
            <td>George Orwell</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>8</td>
            <td>The Shallows</td>
            <td>Nicholas Carr</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>9</td>
            <td>Effortless English: Learn To Speak English Like A Native</td>
            <td>A.J. Hoge</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>10</td>
            <td>The Carnivore Diet</td>
            <td>Shawn Baker</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>11</td>
            <td>Learn Enough HTML, CSS and Layout to Be Dangerous</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>12</td>
            <td>Learn Enough JavaScript to be Dangerous</td>
            <td>Unknown</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>13</td>
            <td>Rich Dad’s Cashflow Quadrant</td>
            <td>Robert T. Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>14</td>
            <td>The Richest Man in Bablylon</td>
            <td>Charles Conrad</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>15</td>
            <td>Rich Dad’s Before You Quit Your Job</td>
            <td>Robert T. Kiyosaki</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>16</td>
            <td>No More Mr. Nice Guy</td>
            <td>Dr. Robert A. Glover</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>17</td>
            <td>The Prince</td>
            <td>Machiavelli</td>
            <td>2022</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>18</td>
            <td>Practice Makes Perfect English Grammar for ESL Learners</td>
            <td>Ed Swick</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>19</td>
            <td>The Complete Idiot’s Guide to the TOEFL</td>
            <td>Unknown</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>20</td>
            <td>Mere Christianity</td>
            <td>C. S. Lewis</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>21</td>
            <td>Rich Dad’s Guide to Investing</td>
            <td>Robert T. Kiyosaki</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>22</td>
            <td>The 250 Sales Questions to Close The Deal</td>
            <td>Stephan Schiffman</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>23</td>
            <td>How to Have Confidence and Power in Dealing With People</td>
            <td>Leslie T. Giblin</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>24</td>
            <td>What To Say When You Talk To Self</td>
            <td>Dr. Shad Helmstetter</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>25</td>
            <td>The Road Less Traveled</td>
            <td>Peck, M. Scott</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>26</td>
            <td>Sex Is Not the Problem</td>
            <td>Joshua harris</td>
            <td>2023</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>27</td>
            <td>Becoming Human</td>
            <td>Jean Vanier</td>
            <td>2023-08</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>28</td>
            <td>Sales Dogs</td>
            <td>Blair Singer</td>
            <td>2023-09-11</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>29</td>
            <td>The Courage to Be Disliked</td>
            <td>Fumitake Koga; Ichiro Kishimi</td>
            <td>2023-10-15</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>30</td>
            <td>Critical Thinking Concepts and Tools</td>
            <td>Richard Paul; Linda Elder</td>
            <td>2023-10-17</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>31</td>
            <td>Sexual Detox</td>
            <td>Tim Challies</td>
            <td>2023-11-04</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>32</td>
            <td>American Accent Training</td>
            <td>Ann Cook</td>
            <td>2023-11-17</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>33</td>
            <td>How to Develop Self-Confidence and Influence People by Public Speaking</td>
            <td>Dale Carnegie</td>
            <td>2023-12-23</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>34</td>
            <td>How to Enjoy Your Life and Your Job</td>
            <td>Dale Carnegie</td>
            <td>2024-01-22</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>35</td>
            <td>Selected Stories by O.Henry</td>
            <td>O.Henry</td>
            <td>2024-01-27</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>36</td>
            <td>Linux in easy steps, illustrated using Linux Mint</td>
            <td>McGrath, Mike</td>
            <td>2024-02-29</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>37</td>
            <td>Unlocking German with Paul Noble</td>
            <td>Paul Noble</td>
            <td>2024-03-04</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>38</td>
            <td>Money Blog</td>
            <td>Nathaniel Branes</td>
            <td>2024-03-27</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>39</td>
            <td>Easyway to Stop Smoking</td>
            <td>Allen Carr</td>
            <td>2024-04-14</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>40</td>
            <td>Why We Get Sick</td>
            <td>Benjamin Bikman</td>
            <td>2024-05-31</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>41</td>
            <td>Rightly Divided</td>
            <td>J. Michael Lester</td>
            <td>2025-03-08</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>42</td>
            <td>Mind the Gap</td>
            <td>Terrie Chappell</td>
            <td>2025-03-16</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>43</td>
            <td>Paid in Full</td>
            <td>Paul Chappell</td>
            <td>2025-03-16</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>44</td>
            <td>First Steps For New Christians</td>
            <td>Paul Chappell</td>
            <td>2025-04-07</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>45</td>
            <td>The Great Divorce</td>
            <td>C. S. Lewis</td>
            <td>2025-06-02</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>46</td>
            <td>The Little Prince</td>
            <td>Antoine de Saint-Exupéry</td>
            <td>2025-12-31</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
          <tr>
            <td>47</td>
            <td>Tadoku Graded Reader LVL 0 (50) (848pg)</td>
            <td>Unknown</td>
            <td>2026-05-03</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>48</td>
            <td>よむよむ文庫　Lｖ0</td>
            <td>Unknown</td>
            <td>2026-05-25</td>
            <td class="rating-cell"><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span><span class="star">⭐</span></td>
          </tr>
        
          <tr>
            <td>49</td>
            <td>Beyond Happiness</td>
            <td>Jenn Lim</td>
            <td>Reading</td>
            <td class="rating-cell"><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span><span class="star">☆</span></td>
          </tr>
        
      </tbody>
    </table>
  </div>
</div>
]]></content:encoded></item><item><title>🧭 What I'm Doing Now</title><link>https://liuqiran.github.io/en/now/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://liuqiran.github.io/en/now/</guid><description><![CDATA[<p><img src="https://liuqiran.github.io/img/clock-wall.jpg" alt="🧭 What I'm Doing Now"></p><blockquote>
<p>This is what I’m currently focused on. Inspired by <a href="https://nownownow.com/about" target="_blank" rel="noopener noreferrer">nownownow.com</a>
.</p>
</blockquote>
<!--<div style="clear: both;">-->
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<h1 id="-plans">🖥️ Plans</h1>
<ul>
<li><input disabled="" type="checkbox"> <strong>Digitalize日记②</strong></li>
<li><input disabled="" type="checkbox"> Digitalize日记③</li>
<li><input checked="" disabled="" type="checkbox"> Fix Hugo backend comment URLs</li>
<li><input checked="" disabled="" type="checkbox"> Optimize word count statistics</li>
<li><input checked="" disabled="" type="checkbox"> Add email subscription feature</li>
<li><input checked="" disabled="" type="checkbox"> Setting level system for Waline</li>
<li><input checked="" disabled="" type="checkbox"> Change social buttons of home pages</li>
<li><input checked="" disabled="" type="checkbox"> Add image and statement at the end of the post (different in each language)</li>
<li><input disabled="" type="checkbox"> Add Substack button</li>
<li><input disabled="" type="checkbox"> <del>Open Gumroad/Buy me a coffee account</del></li>
<li><input disabled="" type="checkbox"> <del>Add feature of Archive page ( Can find posts  by year/month)</del></li>
</ul>
<h1 id="-moments">✒️ Moments</h1>
<details open>
<summary>2026</summary>
<h2 id="2026-05-29">2026-05-29</h2>
<p>Updated my now page. Deleted other fields.  <br>
Very tired now&hellip; I&rsquo;m thinking of using plain text as my to-do list.</p>
<p>Now my pages and post are the same with my diaries. They are all using plain texts now.</p>
</details>    
<h1 id="-building-habits">🌳 Building Habits</h1>
<blockquote>
<ul>
<li>The <strong>Overall Habit Score</strong> is the total score of all habits recorded using the <a href="https://loophabits.org/" target="_blank" rel="noopener noreferrer">Loop Habit Tracker</a>
.</li>
<li>The habits <strong>&ldquo;Clean Diet&rdquo;</strong>, <strong>&ldquo;Timely Sleep&rdquo;</strong>, and <strong>&ldquo;Regular Exercise&rdquo;</strong> are shown as examples, each with a maximum score of 100. Their data is also sourced from Loop Habit Tracker.</li>
</ul>
</blockquote>
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  overflow-y: auto;        
  border-radius: 12px;     
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      border-collapse: separate;  
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    }
  
    .weektable th, .weektable td {
      padding: 12px 16px;
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      text-align: center;
      color: #264653;
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      color: #f1faee;
      font-weight: 600;
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      cursor: default;
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      display: none;
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      cursor: pointer;
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      user-select: none;
      margin-bottom: 0.5em;
      display: inline-block;
      font-weight: 600;
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    .cell-content {
    display: flex;
    justify-content: center;  
    align-items: center;      
    gap: 6px;                 
  }
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    flex: none;               
    text-align: center;
    min-width: 30px;          
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  .arrow {
    flex: none;
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  .arrow.up {
    color: green;
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  .arrow.down {
    color: red;
  }

  </style>
  
  <span class="weektable-toggle" onclick="toggleWeekRows(this)">Show more weeks ▼</span>

  <div class="weektable-wrapper" tabindex="0" style="outline:none;">

  
  <table class="weektable">
    <thead>
      <tr>
        <th>Week No.</th>
        <th>🔄 Overall Habit Score</th>
        <th>🍲 Clean diet (%)</th>
        <th>🛏️ Timely Sleep (%)</th>
        <th>👟 Regular Exercise (%)</th>
        <th>📖 Reading Time (mins)</th>
      </tr>
    </thead>
    <tbody>
        
        
          
        
          
            
            <tr class="">
              
                
                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
            </tr>
          
        
          
            
            <tr class="">
              
                
                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
            </tr>
          
        
          
            
            <tr class="">
              
                
                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
            </tr>
          
        
      </tbody>
  </table>  

</div>
  
  <script>
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      if (hiddenRows.length === 0) return;
  
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      hiddenRows.forEach(row => {
        row.style.display = isHidden ? "table-row" : "none";
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<p><a href="en-black.svg">en-black</a>
</p>
]]></description><content:encoded><![CDATA[<p><img src="https://liuqiran.github.io/img/clock-wall.jpg" alt="🧭 What I'm Doing Now"></p><blockquote>
<p>This is what I’m currently focused on. Inspired by <a href="https://nownownow.com/about" target="_blank" rel="noopener noreferrer">nownownow.com</a>
.</p>
</blockquote>
<!--<div style="clear: both;">-->
<!--<iframe src="https://twisty-change-610.notion.site/ebd/1fc21e6176cd8080be08ea1b2214e8b3?v=1fc21e6176cd813b966e000c20634f61" width="100%" height="600" frameborder="0" allowfullscreen></iframe>-->   
<!--</div>-->  
<h1 id="-plans">🖥️ Plans</h1>
<ul>
<li><input disabled="" type="checkbox"> <strong>Digitalize日记②</strong></li>
<li><input disabled="" type="checkbox"> Digitalize日记③</li>
<li><input checked="" disabled="" type="checkbox"> Fix Hugo backend comment URLs</li>
<li><input checked="" disabled="" type="checkbox"> Optimize word count statistics</li>
<li><input checked="" disabled="" type="checkbox"> Add email subscription feature</li>
<li><input checked="" disabled="" type="checkbox"> Setting level system for Waline</li>
<li><input checked="" disabled="" type="checkbox"> Change social buttons of home pages</li>
<li><input checked="" disabled="" type="checkbox"> Add image and statement at the end of the post (different in each language)</li>
<li><input disabled="" type="checkbox"> Add Substack button</li>
<li><input disabled="" type="checkbox"> <del>Open Gumroad/Buy me a coffee account</del></li>
<li><input disabled="" type="checkbox"> <del>Add feature of Archive page ( Can find posts  by year/month)</del></li>
</ul>
<h1 id="-moments">✒️ Moments</h1>
<details open>
<summary>2026</summary>
<h2 id="2026-05-29">2026-05-29</h2>
<p>Updated my now page. Deleted other fields.  <br>
Very tired now&hellip; I&rsquo;m thinking of using plain text as my to-do list.</p>
<p>Now my pages and post are the same with my diaries. They are all using plain texts now.</p>
</details>    
<h1 id="-building-habits">🌳 Building Habits</h1>
<blockquote>
<ul>
<li>The <strong>Overall Habit Score</strong> is the total score of all habits recorded using the <a href="https://loophabits.org/" target="_blank" rel="noopener noreferrer">Loop Habit Tracker</a>
.</li>
<li>The habits <strong>&ldquo;Clean Diet&rdquo;</strong>, <strong>&ldquo;Timely Sleep&rdquo;</strong>, and <strong>&ldquo;Regular Exercise&rdquo;</strong> are shown as examples, each with a maximum score of 100. Their data is also sourced from Loop Habit Tracker.</li>
</ul>
</blockquote>
<style>

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  max-height: 300px;       
  overflow-y: auto;        
  border-radius: 12px;     
  border: 2px solid #a8dadc;   
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}
    .weektable {
      border-collapse: separate;  
      border-spacing: 0;
      border: 1px solid #a8dadc;
      border-radius: 12px;
      width: 100%;

    }
  
    .weektable th, .weektable td {
      padding: 12px 16px;
      border-bottom: 1px solid #a8dadc;
      text-align: center;
      color: #264653;
    }
  
    .weektable thead th {
      background-color: #457b9d;
      color: #f1faee;
      font-weight: 600;
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    .weektable tbody tr:last-child td {
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      cursor: default;
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      display: none;
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      cursor: pointer;
      color: #1d3557;
      user-select: none;
      margin-bottom: 0.5em;
      display: inline-block;
      font-weight: 600;
    }

    .cell-content {
    display: flex;
    justify-content: center;  
    align-items: center;      
    gap: 6px;                 
  }
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    flex: none;               
    text-align: center;
    min-width: 30px;          
  }
  .arrow {
    flex: none;
  }
  .arrow.up {
    color: green;
  }
  .arrow.down {
    color: red;
  }

  </style>
  
  <span class="weektable-toggle" onclick="toggleWeekRows(this)">Show more weeks ▼</span>

  <div class="weektable-wrapper" tabindex="0" style="outline:none;">

  
  <table class="weektable">
    <thead>
      <tr>
        <th>Week No.</th>
        <th>🔄 Overall Habit Score</th>
        <th>🍲 Clean diet (%)</th>
        <th>🛏️ Timely Sleep (%)</th>
        <th>👟 Regular Exercise (%)</th>
        <th>📖 Reading Time (mins)</th>
      </tr>
    </thead>
    <tbody>
        
        
          
        
          
            
            <tr class="">
              
                
                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
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                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
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            <tr class="">
              
                
                <td>
                    <div class="cell-content">
                      <div class="cell-value"></div>
                  
                      
                  
                    </div>
                  </td>
                  
              
            </tr>
          
        
      </tbody>
  </table>  

</div>
  
  <script>
    function toggleWeekRows(el) {
      const hiddenRows = document.querySelectorAll(".weektable tbody tr.hide-row");
      if (hiddenRows.length === 0) return;
  
      let isHidden = hiddenRows[0].style.display === "none" || hiddenRows[0].style.display === "";
      hiddenRows.forEach(row => {
        row.style.display = isHidden ? "table-row" : "none";
      });
      el.textContent = isHidden ? "Show fewer weeks ▲" : "Show more weeks ▼";
    }
  
    document.addEventListener("DOMContentLoaded", function () {
      const hiddenRows = document.querySelectorAll(".weektable tbody tr.hide-row");
      hiddenRows.forEach(row => {
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<p><a href="en-black.svg">en-black</a>
</p>
]]></content:encoded></item></channel></rss>